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  <title>Suffering and Identity</title>

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  <copyright>© 2026 Suffering and Identity</copyright>
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  <description><![CDATA[<p>How does the question of identity relate to suffering? How does reason authenticate identity? Is how reason applies different in times of war and peace? Can reason be bypassed in war and peace to establish an identity? Do you need to suffer to have your identity recognised or is fear suffering enough?&nbsp;</p>]]></description>
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    <itunes:title>3. Lived experience and a few conclusions</itunes:title>
    <title>3. Lived experience and a few conclusions</title>
    <itunes:summary><![CDATA[In this episode, we tackle the paradoxical idea of lived experience as a claim to identity. We also continue the discussion about nascent identity types and the basis for their claim for public acceptance using lived experience as a vehicle. Conclusions covering all three episodes are put forward tentatively.  ]]></itunes:summary>
    <description><![CDATA[<p>In this episode, we tackle the paradoxical idea of lived experience as a claim to identity. We also continue the discussion about nascent identity types and the basis for their claim for public acceptance using lived experience as a vehicle. Conclusions covering all three episodes are put forward tentatively. </p>]]></description>
    <content:encoded><![CDATA[<p>In this episode, we tackle the paradoxical idea of lived experience as a claim to identity. We also continue the discussion about nascent identity types and the basis for their claim for public acceptance using lived experience as a vehicle. Conclusions covering all three episodes are put forward tentatively. </p>]]></content:encoded>
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    <itunes:title>2. Identity and the Free Pass</itunes:title>
    <title>2. Identity and the Free Pass</title>
    <itunes:summary><![CDATA[We expand here on the way identity can be established without running the gauntlet of reason or the claimant suffering comparatively much. In times of war, conquest crushes public conscience and rewards those who cause mass suffering to achieve a position of domination. In peacetime, suffering can be deployed as a means of meeting community expectation that does not require actual suffering or anticipates suffering.  #reason  #Kant #identitypolitics #warcrimes #LGBTI ]]></itunes:summary>
    <description><![CDATA[<p>We expand here on the way identity can be established without running the gauntlet of reason or the claimant suffering comparatively much. In times of war, conquest crushes public conscience and rewards those who cause mass suffering to achieve a position of domination. In peacetime, suffering can be deployed as a means of meeting community expectation that does not require actual suffering or anticipates suffering. </p><p>#reason  #Kant #identitypolitics #warcrimes #LGBTI</p>]]></description>
    <content:encoded><![CDATA[<p>We expand here on the way identity can be established without running the gauntlet of reason or the claimant suffering comparatively much. In times of war, conquest crushes public conscience and rewards those who cause mass suffering to achieve a position of domination. In peacetime, suffering can be deployed as a means of meeting community expectation that does not require actual suffering or anticipates suffering. </p><p>#reason  #Kant #identitypolitics #warcrimes #LGBTI</p>]]></content:encoded>
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    <itunes:title>1. Suffering and the Death of God</itunes:title>
    <title>1. Suffering and the Death of God</title>
    <itunes:summary><![CDATA[The religious tradition is obsessed with why suffering occurs. If God leaves the picture, other questions become more important. How does suffering occur? Why is the suffering of some people recognised whilst others are ignored?  The decline of metaphysical explanations led to Kant and Nietzsche proposing ethical frameworks for suffering based on reason, not God's unknowable intentions. In war and peace, the power of reason can be bypassed to achieve identity. In both cases, claims about...]]></itunes:summary>
    <description><![CDATA[<p>The religious tradition is obsessed with why suffering occurs. If God leaves the picture, other questions become more important. How does suffering occur? Why is the suffering of some people recognised whilst others are ignored?  The decline of metaphysical explanations led to Kant and Nietzsche proposing ethical frameworks for suffering based on reason, not God&apos;s unknowable intentions. In war and peace, the power of reason can be bypassed to achieve identity. In both cases, claims about suffering are crucial to identity. </p><p>#warcrimes #identity #Reason #LGBTI</p>]]></description>
    <content:encoded><![CDATA[<p>The religious tradition is obsessed with why suffering occurs. If God leaves the picture, other questions become more important. How does suffering occur? Why is the suffering of some people recognised whilst others are ignored?  The decline of metaphysical explanations led to Kant and Nietzsche proposing ethical frameworks for suffering based on reason, not God&apos;s unknowable intentions. In war and peace, the power of reason can be bypassed to achieve identity. In both cases, claims about suffering are crucial to identity. </p><p>#warcrimes #identity #Reason #LGBTI</p>]]></content:encoded>
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