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  <title>practical Bhagavad gita</title>

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    <itunes:title>BG 2.13-2.14-2.15</itunes:title>
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    <itunes:summary><![CDATA[The Eternal Journey (Verse 13): Just as the embodied self experiences the GitaFlow of childhood, youth, and old age within a single lifetime, it naturally transitions into a new body after death. The sources emphasize that the real self is like water, while our bodies and lives are merely temporary wave-forms that arise and subside in the ocean of existence. Forbearing the Transient (Verse 14): Our contact with the world through the senses inevitably generates a GitaFlow of heat and cold, or ...]]></itunes:summary>
    <description><![CDATA[<p><b>The Eternal Journey (Verse 13):</b> Just as the embodied self experiences the <b>GitaFlow</b> of childhood, youth, and old age within a single lifetime, it naturally transitions into a new body after death. The sources emphasize that the real self is like water, while our bodies and lives are merely temporary wave-forms that arise and subside in the ocean of existence.</p><p><b>Forbearing the Transient (Verse 14):</b> Our contact with the world through the senses inevitably generates a <b>GitaFlow</b> of heat and cold, or pleasure and pain. Because these experiences are transient—coming and going—the instruction is to practice <b>titiksha</b>, or spiritual forbearance. This means putting up with the unpleasant sides of life without anxiety or complaint, recognizing their temporary nature.</p><p><b>The Path to Immortality (Verse 15):</b> The person who is not troubled by these dualities and remains serene in both misery and happiness is considered a <em>dhira</em>—a wise person capable of deploying spiritual knowledge in daily life. Such a person is deemed fit for immortality.</p>]]></description>
    <content:encoded><![CDATA[<p><b>The Eternal Journey (Verse 13):</b> Just as the embodied self experiences the <b>GitaFlow</b> of childhood, youth, and old age within a single lifetime, it naturally transitions into a new body after death. The sources emphasize that the real self is like water, while our bodies and lives are merely temporary wave-forms that arise and subside in the ocean of existence.</p><p><b>Forbearing the Transient (Verse 14):</b> Our contact with the world through the senses inevitably generates a <b>GitaFlow</b> of heat and cold, or pleasure and pain. Because these experiences are transient—coming and going—the instruction is to practice <b>titiksha</b>, or spiritual forbearance. This means putting up with the unpleasant sides of life without anxiety or complaint, recognizing their temporary nature.</p><p><b>The Path to Immortality (Verse 15):</b> The person who is not troubled by these dualities and remains serene in both misery and happiness is considered a <em>dhira</em>—a wise person capable of deploying spiritual knowledge in daily life. Such a person is deemed fit for immortality.</p>]]></content:encoded>
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    <itunes:title>Bhagavad Gita Practicals 2.11 and 2.12</itunes:title>
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