Has God ever given you anything? Of course He has. He gave you a healthy body. He gave you a loving mother. He gave you a caring father. He gave you brothers and sisters. He gave you a good wife or a good husband. He gave you wonderful children. He gave you an education. Yet you still say, "God has given me nothing."
Have you ever thanked your mother? Tell me, whom do you thank? Can you thank the mother who carried you in her womb for ten months, endured pain to give you birth, and nourished you with her own blood transformed into milk?
Do you have the heart to thank her today? Often, when we think of our mother, we first remember her shortcomings. But what is needed is gratitude. Whatever mistakes she may have made, she is the one who gave you this body. Simply say, "Mother, thank you." The moment you sincerely say those words, the hatred and resentment you carried towards her begin to disappear. Have you ever thanked your father? He may have been imperfect, but your very life came through him. He is the source of this life. Therefore, thank him. Have you ever thanked your teacher? This is an age when people criticize teachers instead of honouring them. Yet, in some way, every teacher has taught you something. At the very least, they taught you that two plus two is four, not five. Therefore, offer your gratitude to your teachers and Gurus. Mother, Father, Guru.
But how do you thank God? Have you ever seen Him? The scriptures declare that the senses cannot perceive Him. Then how can you thank the One you cannot see? Imagine a child getting off a school bus when a speeding car rushes toward him. A stranger risks his own life, saves the child, and quietly walks away. The mother brings the child home in shock and says, "Someone saved our son today. I don't even know who he was." Wouldn't the father say, "We must somehow thank the person who saved our child"? Even without knowing who that person is, you thank him and pray that he and his family may be blessed. You have never seen him before, yet your heart overflows with gratitude. Likewise, why should you wait to see the Divine before expressing your gratitude? Simply remember that wondrous Power which creates, protects, transforms, and showers grace upon all. That remembrance alone is enough. How should you remember the Divine? Remember with a heart melted in love. Remember with devotion. Think of the Almighty with deep sincerity, and whatever you seek, He will grant. That is why it is said, "Ask, and it shall be given." Where does this Supreme Power exist? It exists beyond the physical body, the subtle body, and the intellectual body. Beyond them It shines as Divine Light. Beyond that It exists as Primordial Sound. Beyond even that It abides as the Eternal Origin, sustaining all creation. Everything that exists is That One alone. Just as a single seed sprouts and grows into a mighty tree, the One Primordial Reality has unfolded into the entire Universe. Because It has evolved into everything, It fills everything. There is no place where It is absent. It pervades all without exception. There is only One Reality.

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Once the food you eat passes below your throat, it is no longer your responsibility. A mysterious power digests it, extracts every nutrient, transforms the solid into flesh, the liquid into bodily fluids, and expels the remaining waste as solid waste, urine, and sweat. When a single sperm enters the ovum, an invisible living cell begins an extraordinary journey. That same unseen power forms the eyes, ears, nose, and the entire human body, then sustains and animates it.
The five elements of nature continue to function in perfect harmony without losing their order. The Earth, Moon, Sun, planets, and stars revolve effortlessly through space. What power moves them all? What created everything? What sustains every living being? What dissolves and transforms all existence? That is the Supreme Cosmic Power of the Universe. Through that Power, anything becomes possible. Therefore, believe in yourself. When you truly believe in the Divine within, everything becomes attainable. Do you want your present circumstances to change? Do you want your abilities to improve? Do you want suffering to end? Do you seek freedom from illness, peace of mind, clarity of intellect, prosperity instead of poverty, and wisdom instead of ignorance?
Do you wish to transcend the endless cycle of birth and death? Do you long for the deathless state? Whatever you sincerely seek, you can attain. You will receive what you ask for. A loving mother gladly gives her child what it needs. A caring father fulfills the sincere wishes of his child. A compassionate Guru removes every doubt, imparts every art, and shares every wisdom with a devoted disciple. If a mother, father, and Guru respond with such love, will the Divine not respond? Yet why do many feel that their prayers remain unanswered? Will a child who lacks love and respect receive everything from its mother? Will a father fulfill the wishes of a child who ignores his guidance? Will a Guru impart wisdom to a disciple without devotion? Likewise, if you approach the Divine without love, how can you expect to receive? We create the obstacle ourselves, yet we blame God. Is not God the embodiment of boundless love, infinite grace, and incomparable compassion? The Divine's love surpasses even the love of a mother, a father, and a Guru. Therefore, ask, and you shall receive. There is a right way to ask. When you ask with love, sincerity, and faith, the Divine grants everything. The Divine never says "No."
The Divine stands with hands raised in blessing, declaring, "So be it." Whatever you ask, the Divine responds, "So be it." If you say, "Lord, I am sick," your words shape your experience. If you say, "When will I ever clear this debt?" you reinforce that reality. If you doubt your success, your doubt becomes your experience. The Universe responds to what you affirm. In stories, whenever great sages performed intense penance and sought a boon, the Divine granted what they asked. The purpose of the Universe is to respond to your deepest conviction. Just as a mother wishes only for her child's happiness, a father strives to bring joy to his children, and a Guru rejoices when a disciple expresses the wisdom he has received, the Divine desires only one thing from you, your happiness. When illness disappears, you rejoice. When debts are cleared, you rejoice. When you succeed in your examinations, you rejoice. When you find a home, you rejoice. When you own a vehicle, you rejoice. When you find a loving life partner, you rejoice. When you are blessed with healthy, wise, loving, and long-lived children, you rejoice. Happiness is the very purpose of life, and the Divine wants you to live in that happiness.

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Family worship, clan worship, community worship, religious worship, and national worship, this Divine Worship transcends them all. It is a Universal worship dedicated to the well-being of the entire world, so that everyone may receive everything they need and live in joy. At its very beginning, this worship was founded with a single intention: to bring about transformation. The fears that the world would come to an end gave way to a deeper understanding. Whatever appears will disappear, but the world itself has not truly come into existence as something separate. The One that exists as everything also exists as this world; therefore, there is no possibility of its destruction. Let fear dissolve. Had the world truly been destined for destruction, we would not be gathered here today to celebrate Velvi fulfillment. Those who came then, along with many more seekers, are here today. This is not a time when the world is ending; it is a time when all that is false fades away and all that is good emerges. That is why transformation is essential.

Who needs this transformation? The world needs transformation. Bharat needs transformation. Tamil Nadu needs transformation. Every individual needs transformation. But this transformation is not about changing one's clothing or changing the physical body. It is about transforming the mind and refining one's character from within. This is a time in humanity's evolutionary journey when human intelligence must rise from limited knowledge to Supreme Wisdom. Throughout the ages, the mission of the enlightened sages has been to elevate human beings from limited understanding into the state of Higher Consciousness.

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Sit comfortably for a moment and gently close your eyes. Rest your awareness at the Ajna Chakra and take a deep breath. Allow your left leg to relax, then your right leg. Let your hips, back, left arm, right arm, reproductive organs, abdomen, chest, neck, and head all relax. From the soles of your feet to the crown of your head, let your entire body come to complete rest. As the body relaxes, go beyond the gross physical body and allow the mind to turn inward. Let the mind remain at the brow center between the eyebrows, observing the breath. With each breath, let the mind settle into the brow center. Beyond the body, with the breath stilled and the mind absorbed at the brow center, only pure awareness remains, awake in conscious presence. Outwardly you are asleep, yet inwardly you are awake, you sleep without sleeping. The body rests, but you remain within as pure awareness, as the very feeling of "I," and as the consciousness that knows that feeling.

This awareness transcends the gross body, the subtle body, and even the body of knowledge, entering into the Divine Light. That very Light is your true awareness. The same Light from which the Universe arose shines within your brow center. The very Power that moves the Sun also dwells within your brow center as the Light of Wisdom. Go beyond that Light, become one with it, and then transcend even the Light. There you abide as the primordial Sound, as Time itself, and as pure Awareness. Unite with that Primordial True Awareness. The Primordial One is "I"; "I" becomes thought, and thought itself becomes awareness. There, nothing remains to be known, for you have become one with the Supreme Intelligence. Everything you seek already exists there. Nothing more remains to be attained. There, you become That. You become the Atma and unite with the Paramatma.

O radiant Atma! Within this physical body itself, the state of the Paramatma is present. It shines beyond the crown in the state of Turiyatita. It exists at the center of the cosmos, and it exists at the center of your own crown. Become one with that crown center. Become one with the experience of the Paramatma. There, you simply are That. You abide in bliss, peace, and love. O Atma, this is your natural state. It is from this very state that you assumed this body. Behold yourself within your body. At your crown, you abide as the very form of the Atma, and as that very Atma, the Guru shines. "Gu" signifies complete darkness, while "Ru" signifies the Light that shines within that darkness, the Primordial Light hidden within the darkness. Whatever you think from that state becomes reality.

Think, "May this Universe flourish." Bless this Earth. Bless Mother Earth to live long and endure. Let your thoughts reach the Universe. May these thought waves become waves of Light, transforming all incoming energies into pure radiance. May that radiant sphere become another Moon near the Earth, bringing coolness without causing any disturbance. May the Earth be protected. May the thoughts arising from this exalted state manifest into reality. So let it be. Having blessed the whole world, now bless Bharat. Bharat is a Divine Nation that reveals spirituality to the world and bestows peace upon humanity. Bless Bharat. Bless South India. Just as you have blessed Bharat, bless the nation in which each of you was born—Malaysia, Singapore, Germany, Dubai, America, Iceland, Russia, Africa, Australia, New Zealand—and bless all the continents. Bless your own state. Bless South India. May all the southern lands unite. Bless your state, your district, your city, your municipality, your town, your village, your street, and your family. Finally, bless yourself. See yourself from the Universe, and see the Universe within yourself. You are the family, the village, the town, the municipality, the city, the district, the state, South India, Bharat, the world, and the entire Universe. You are Divine.

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If a person is wicked, sincere collective goodwill has the power to transform them. When enlightened people gather and hold the noble intention at the brow center (Ajna Chakra), and even 1% of the people in a village sincerely maintain that intention, the wicked person can be transformed into a good person.
Such benevolent intention not only prevents harmful people from causing harm but also brings about a change in their hearts. In earlier ages, the purpose was not merely to protect the righteous and destroy the unrighteous. The higher purpose is to protect the good while also transforming those who have strayed, awakening them, and uplifting them in this world. Until the soul is reformed, it will continue committing the same harmful actions repeatedly. Therefore, a person must realize the Self before the body dies.
If one dies while carrying countless desires and thoughts, those very thoughts become the seeds of future births. Therefore, O human, make full use of this precious opportunity in this very lifetime. Experience everything that is meant to be experienced in the right way, and attain the state beyond rebirth. Vallalar spoke of the "Great Deathless Life." Should you not attain that very state of no more births through the path shown by Vallalar? When a student goes to school or college, the parents wish for the child to pass that very year. The mother wishes it, the father wishes it, and the teachers wish it too. Likewise, Mahans, Maharishis, and Siddhas all pray: "Enough of this cycle of births. You have taken countless births. You have existed as a tree, crawled, walked, flown, and evolved through countless forms endowed with the five senses. The purpose of this human birth is for it to become your last birth. This birth is meant for Self-realization. Yet you perish without knowing yourself. Realize yourself in this very lifetime and attain the highest state." This is the earnest aspiration of the enlightened beings, and that aspiration will surely be fulfilled. May this be the final birth for everyone gathered here. This is an opportunity to attain the Great Deathless Life. Do you truly wish to be free from another birth, or is it merely a passing thought?
If you sincerely realize that you do not want another birth, then, my dear ones, you must firmly hold this truth in your heart: "Whatever has happened has happened for the highest good." Even if you do not receive food today, accept that whatever happened was for the highest good. Whatever is destined for you will certainly come to you. If something was meant to end before your time, then it was simply not meant for you today. Therefore, do not blame the trustees, criticize the organizers of the event, or complain about those who lovingly invited you to meet a great soul. Instead, accept wholeheartedly, "If this is how God has ordained today, I accept it with all my heart." The moment this maturity of mind arises within you, you become free from the cycle of birth. Does that mean you should simply sit back saying, "If the Mullaiperiyar issue is resolved, it is God's will; if not, it is also God's will"? No. You must continue to strive. Effort, effort, and effort are your responsibility. That is why the *Tirukkural* declares: "Even if destiny does not help, persistent effort will surely yield its rightful reward." Therefore, O human, you will receive results according to your sincere efforts. At the same time, remember always: "Whatever has happened has happened for the highest good."

With that, I offer you my wholehearted blessings.

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I always bless you as Divine Beings. Why do you refuse to believe it? It is a simple word, Guru's word: You are Divine." If you truly accept that one statement with unwavering faith, then we can transform the changes destined for 21-12-2012. Yes, we can. How? When we align our thoughts with the movement of the Cosmos, the Universe itself responds. It is the Universe that creates, sustains, and governs all. When you hold firmly to the thought, 'I, who am created by the Divine, shall protect this creation', transformation becomes inevitable. That is why you must first prepare yourself. Resolve within, 'I shall preserve peace.' When you preserve peace within yourself, you can preserve peace in your family. When your family lives in peace, you help preserve peace in your nation. This world is your world; therefore, you must protect it. Begin with yourself, not with thoughts of changing the whole world. The individual transforms the family, the family transforms the nation, and the nation transforms the world. My beloved ones, you are endowed with great intelligence. But what does your intellect constantly do? It keeps trying to know everything outside. It wonders what will be served for lunch, what is inside a vessel, whether an ornament is truly made of gold, who this person is, and who that person is. It seeks to know everything around it. Yet the same intellect refuses to know itself. Why? Because your eyes can only see the outer world; they cannot look within. Your ears hear only external sounds. Likewise, your nose, mouth, and the entire body are designed to perceive the external world. Then, should there not be an instrument to look within? To see distant objects, you use a telescope. To observe what is invisible to the naked eye, you use a microscope. In the same way, what has Gurumahan given you? Has He given you binoculars? No. He has opened your Third Eye so that you may look within. Do you remember? During your first initiation, the Ajna Chakra, the Eye of Wisdom, was opened. It was not opened to see the outer world, but to see within. Have you truly entered within? During meditation, you may feel heightened awareness at the forehead or the crown. That is good. At times, you may feel nothing at all. How can you perceive anything if you fall asleep? Even that state must be observed and transcended.
Suppose I offered 1L rupees to anyone who could remain awake for 2.5 hours. Would sleep overcome you then? Certainly not. Your eagerness to obtain that reward would keep you alert. Yet within you lies a treasure far greater than any worldly reward, a treasure that is eternal, imperishable, everlasting, and supreme. That Supreme Truth dwells within you. That is why I opened your Third Eye not to see the world, but to behold the Truth within. Only when you transcend the outer world and journey inward can you attain the Divine State. The Consciousness you experience within is the very Consciousness that governs the entire Universe. The Cosmic Consciousness that sustains all creation already dwells within you. Through initiation, I pointed you toward that very Consciousness. Hold firmly to it, and everything will be yours. My beloved ones, at least from this moment onward, hold fast to that Consciousness. This is what the Siddhas declare. This is what Saivism teaches: 'I have grasped Him firmly; never again shall I let Him go.'
O Lord, I wandered everywhere in search of You. I visited countless temples. I journeyed repeatedly to Kailash. Unaware that You dwelt within me, I searched for You in distant places. Today I have found You within myself. Never again will I let You depart from me. This is the Supreme Truth I have given you. Whoever realizes this Truth becomes a true being. It is to transform this world into a world of Truth that the Vedas, Upanishads, Shrutis, and all the sacred scriptures were revealed. In this age, the essence of all scriptures can be expressed in a single truth: abide effortlessly in the silent awareness beyond the central channel. Hold firmly to that Awareness. Ask from that Awareness, and it shall be given. Become that Awareness itself, and whatever you resolve shall come to pass. That is why it is called the Kalpavriksha, the wish-fulfilling tree.
May all that you hold in pure thought come to fruition. These are my wholehearted blessings. During this 22nd Velvi, profound transformations are destined to unfold.

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If we unite in Divine consciousness, we can preserve this world. Rise above every division and all selfishness. Unite in the awareness of the Divine. From that divine state, bless the world so that all may live. These noble thoughts will calm your heart and brain. They will strengthen your heart and brain. Noble thoughts can also restore harmony in the governance of the world. My beloved leaders, may this higher awareness spread into the hearts of every ruler.
From ancient times, the goal of the Maharishis has been to awaken this higher consciousness. May the noble mission of the Maharishis, the Mahans, and the Siddhas be fulfilled. My beloved Siddhas, Maharishis, and Mahans, together with your blessings and prayers, let us take responsibility for protecting this Earth. Let us not only protect the Earth but also restore harmony to the Universe.
Long ago, Maharishis such as Vasishta and Viswamitra made great sacrifices for world peace. Today, the Maha Maharishi offers himself as the sacred offering and performs Tapas Velvi suited to this age. My beloved Maharishis, come and help preserve this world. You who dwell in the realm of Light, be born again in the wombs of those who worship you with devotion. O radiant Siddha beings, you who possess supreme wisdom, may you be born in the wombs of those who earnestly pray for your birth. May Siddhas, Maharishis, and Mahans once again take birth in this world and uplift humanity. My beloved mothers and fathers, pray that souls of great wisdom may be born through you. My beloved mothers, pray that beings of higher wisdom and divine power may be born through your wombs. May these noble souls enter the world through you. Welcome the return of the Siddhas, Maharishis, and Mahans to this Earth. If you sincerely pray for them, they will come to you. All that is needed is faith. If you have devotion, faith, and true awareness, there will be no suffering or disease in your life. My beloved Paranjothis, you have accepted the Guru's word. From this day onward, nothing will be lacking in your life. If the people of the world accept the Guru's teachings, the whole world will change. Transforming the world is the mission of Gurumahan, and he has dedicated his life to fulfilling that mission. To carry out this work, Gurumahan needs selfless Paranjothis who can transform his thoughts into words and his words into action. Therefore, my beloved Paranjothis, dedicate yourselves to the Guru's Velvi for world peace. Come forward to protect the well-being of the world. Let us all unite to protect this world. Let us pray: "May Mother Earth live long." May your body be blessed with good health. Now offer your prayers. The creative power already exists within you. Place your devotion in that creative power. It resides in the deepest level of your inner mind. Pray to it there. Ask for good health, and the very power that created you will protect you. It alone has the power to heal disease. Even when you take medicines from outside, it is the creative power within that digests them, assimilates them, and makes them effective. Believe in that creative power. Place unwavering faith in it. Those who have faith will never be forsaken. Those who worship with faith and trust in the Guru's words will receive every blessing. My heartfelt blessings to everyone who has taken part in this gathering, and to all those across the world who are watching and listening. May the thoughts of the leaders of the world become noble. May they attain true wisdom. May the world flourish in peace and prosperity. Santhosham. Santhosham. Santhosham.

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Even so, we can bring about great change by transforming our thoughts. That is why we ask everyone to pray:

"May Mother Earth live long."

When a child goes astray, instead of scolding him, if you continue to bless him while focusing on the centre between the eyebrows, he will gradually change for the better. The Ajna Centre possesses such extraordinary power.

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My beloved ones, many ask why the Earth is becoming hotter. Who is responsible for this warming? When you come and sit in this Velvi, I experience intense heat. Why? You leave behind your worries, suffering, and burdens here. Along with them, you also bring your karmas. Even your breath carries heat. Every day, each person releases about 432 kilocalories of heat into the environment. 

Where does all this heat go? It is drawn into the Earth and influences the fiery core at its center. As the Earth's core changes, its rotation also changes. Modern scientists have measured slight changes in the Earth's rotation by a few microseconds. If this trend continues, those changes could grow into seconds or even minutes. Scientists also say that about 30,000 years ago, climatic changes contributed to changes in the Earth's rotation and a shift in its poles. But these predictions can change. If humanity lives with righteousness and follows moral values, the Earth can be protected. Otherwise, we can destroy ourselves through the power of our own thoughts. That is why humanity must change. Human thinking must change. I travel among the people and tell them: "Realize the Atma Shakti within you. Become truly human. If you wish to become a Divine human, awaken to the spiritual power that already exists within you." I share this path of righteousness with everyone.

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What is your birthright? Is it not to attain the highest state? A poor person longs to gain great wealth. An ordinary worker aspires to reach a higher position. In the same way, there is a supreme wealth, a supreme treasure, a supreme position, and a supreme state that every human being must attain. That is your true Self, your inner state, the Divine state, the state of Truth, and the state of Reality. Is the state you are living in now the Truth? No. You are living in a state that is not the Truth. That is why, when your body is hurt, you say, "I am hurt." You say this because you identify yourself with the body. But are you really hurt? No. Your body is hurt. Your awareness recognizes the pain of the body, while you remain beyond it, witnessing the body's suffering.
That is why, whether you believe in God or not, people speak of the conscience. Think about it. In movies, the conscience speaks. Does it speak to you as well? It should. Who is this conscience? Is it someone else? No. It is your own true Self. Your conscience is not different from you.
What does your conscience tell you? It never encourages evil. It always guides you toward what is good. It asks, "Why are you acting this way? Why are you doing such unjust deeds?" But you push it away because it keeps leading you toward the right path. If every person simply follows their conscience, that is enough. One who does not obey the conscience must then obey society, the law, and God. That Divine power itself is the conscience, and you are that Divine power.
Once you realize this power within, everything changes. When you discover the spiritual power within yourself and understand your higher state, righteousness awakens within you. Divine awareness arises. That Divine awareness expresses itself as boundless love, supreme wisdom, immense power, infinite bliss, perfect beauty, and profound peace. One who reaches this state sees the same Divine power in everyone. Such a person sees all people as one. When you see everyone as one, no evil thoughts arise. You desire only that everyone should live and prosper. Therefore, become your own true power. This power does not come from outside. It is your birthright. It already exists within you.
You suffer only because you have forgotten this power. The moment you realize it, you remain joyful always. Joy is the natural state of life.
Does the Guru suffer? Does the Guru feel sorrow? Pleasure and pain belong only to the body, not to the Guru. The Guru sees you, but not through the eyes alone. The eyes are only instruments. The Guru sees through awareness. When you travel in a car and it gets a flat tire, people say, "Oh, you got a flat." Did you get a flat? No. The car got a flat. When the car stops, people say, "You have stopped." Have you stopped? No. The car has stopped. The driver still remains. In the same way, I remain beyond all these things, unmoving. The body runs, but I do not run. The hands move, but I do not move. The mind becomes tired, but I never become tired. If I were to stop, blood circulation would stop and breathing would cease. When you reach this wonderful state of the true "I," why should you worry? Why should you suffer? I remain in that state and experience constant bliss. I know my own power. Why do you forget yours? The duty of the great sages is to remove your forgetfulness and help you remember your true Self. These Velvi ceremonies are not performed for the Guru. They are performed to remind you of who you truly are. When the Guru conducts a Velvi, live with purity at least for those 21 days, with purity of body, clothing, food, mind, and life force. If you live this way for twenty-one days, you will naturally wish to remain in that state forever. When the Velvi ends, you may think you have to return to ordinary life. Yet, many times, it becomes difficult to come down from that elevated state. At times, I cannot even open my eyes. Even when my eyes are open, I am not there. The eyes may see you, but I do not see you. I remain established elsewhere. My dear ones, just as the great sages and enlightened beings of the past support the orderly movement of the Universe, you too are meant to live as enlightened beings in this very age. You are Divine.

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The word "Tamil" is divided into five parts: *Ith + A + M + I + Zh*.
Tamil did not arise as an ordinary language. If Tamil is your mother tongue, know that your language originated from the very source of the Universe. Therefore, if you speak Tamil as your mother tongue and realize your true Self, you can realize yourself as the very power of the Universe. If you awaken to that boundless power within, is there anything in this world that you cannot accomplish? No. Certainly not.
But instead, by identifying yourself as the body, identifying yourself as the mind, and considering the knowledge gained through the five senses to be your true self, you cannot let go of attachment to the body. You cannot let go of attachment to the mind. You cannot transcend the three qualities of nature. When you transcend these three, you attain the wondrous Light. Tamil emerged from that Light. Therefore, Tamil declares that your true nature is Light. In the beginning, the entire Universe was within the Primordial Source. It remained completely absorbed in that Source. From that state of perfect absorption, the vast transformations of the Universe emerged. In this state, do not think that only you or only the Tamil people were born into this world. All races are one race. All people are manifestations of the Primordial Source of the Universe. Even before the first letter, "A" (Agaram), came into existence, the Primordial Divine already existed. Abiding in perfect stillness within Himself, the Primordial One awakened from within and manifested as Nature. That is why the Vedas distinguish the Divine, Nature, and Humanity. Humanity emerged from Nature, and every human being can once again unite with the Divine. Nature emerged from the Divine. Humanity emerged from Nature. Through the process of evolution, every human being can once again attain the Divine nature. Having realized the Divine nature within themselves, having awakened the Divine presence within, and having shared that Divine presence with everyone, the Tamil people became the pioneers of humanity. Take pride in belonging to the lineage that revealed this spiritual path to the world. First, believe that this extraordinary power exists within you. If you believe it exists, you will seek it. If you believe it does not exist, you will never search for it. Does it exist or not? It does.
It exists everywhere, in everything, and at all times.

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"My beloved ones,
In this present time, water-related issues are becoming increasingly serious. Right now, we are only looking at disputes between two states, but a water crisis is going to confront the whole of India. Whenever a state builds a dam, conflicts arise between states. The Brahmaputra is a magnificent life-giving river, and much of India's water resources depend upon it. Yet even the Brahmaputra now faces a grave challenge. China is constructing a massive dam on the Brahmaputra. Will the water continue to flow into India? Water disputes between nations are waiting to unfold. My beloved Kambam Ramakrishnan has been explaining these issues in depth. You must prepare yourselves to address India's future challenges. If you ask whether this is truly a problem, I would say it is not. People have turned something that need not be a problem into one. He has presented a remarkable historical perspective on this issue, tracing it back to the nineteenth century. Water belongs to everyone. We often say that rivers should be nationalised. But according to the Constitution of India, the rivers are already under national authority. The Central Government has not exercised these constitutional provisions effectively. Decisions regarding whether dams should be built or not fall within the responsibility of the Central Government, not the individual state governments. If the Central Government examines this issue with fairness and rises above divisions such as Kerala, Tamil Nadu, the South, or the North, and instead thinks solely for the welfare of the people of India from a national perspective, this problem can certainly be resolved. Our political leaders undoubtedly possess tremendous capability. If, while in governance, they also attain true wisdom, the living knowledge of higher consciousness, they will solve these problems before they grow into greater crises. Today, countless people continue to suffer because of these unresolved issues. When these problems are resolved, not only will disputes among states come to an end, but India will also be prepared to face the greater national challenges that lie ahead. It is this India that is destined to bring about a profound transformation for the world. This is also a remarkable prediction of the Maya tradition. The Vedas declare: 'The world shall be guided by the noble path of Tamil.' This single statement is enough. The people who lived in the southern region of the lost continent of Lemuria possessed the capacity to guide the world. That is why I say:
'O Tamil, when you rise, the whole world shall rise with you.'

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The date 21-12-2012 adds up to the number 11. That is why I regard 11 as a powerful number. If even 1%  of humanity gathers at 11:11 and sincerely thinks, “May the whole world prosper and live in well-being,” the world will certainly change for the better. Trust yourself, because the same cosmic power that exists throughout the Universe also exists within you. When you realize this truth and pray with complete faith in that inner power, you can attain what you seek. Do not ask only for your personal needs. Hold the noble thought that the entire world should prosper. When you cultivate noble thoughts, noble intentions, and righteous conduct, your aspirations can become reality.
The Ajna centre at the brow is like Kamadhenu, the celestial wish-fulfilling cow. Just as Kamadhenu grants whatever is asked of it, the life-force centered at Ajna has the power to fulfill sincere intentions. The awareness present there is not an ordinary sense perception but the higher awareness of life itself. You are not merely the physical body; you are the living force within it. When you concentrate on this life-force and make a clear resolve, you can bring your intentions into manifestation. When you transcend the Ajna centre and meditate at the Sahasrara, the crown centre, you unite with the radiant power of the Self. In that state, your thoughts gain immense creative power. Whatever you deeply impress upon the subconscious mind eventually takes form in life. Beyond ordinary thoughts, imagination, and dreams lies a profound power that creates, sustains, transforms, and heals.
Through Sahasrara meditation, realize the Self and access this divine creative force. The same power that created the body can also heal it. When you firmly establish a positive intention in that higher state of consciousness, it begins to manifest as reality. The sages of the past performed intense spiritual practices while holding the vision that the entire world should prosper and remain protected. This age is witnessing the fulfillment of many of those noble intentions.

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At present, the region that is now surrounded by the sea was once part of a vast continent called Lemuria. Even before the age of advanced civilizations, its people developed a remarkable civilization, established Sangams, and nurtured the Tamil language. That was the land where the Tamil people lived, the ancient people who are said to have existed before stone and soil came into being. From that land emerged Deva Sirpan Mayan. Long ages ago, through his extraordinary inner perception, he studied and calculated the cycles of nature and the Universe and developed a profound science. The word *Veda* means experiential knowledge, true knowledge, and unchanging knowledge. That unchanging knowledge took the form of the Pranava Veda. As a concise explanation of the Pranava Veda, Mayan also composed the remarkable text *Ainthiram*.
It was Mayan who presented Tamil to the world as an ancient and classical language. That same Mayan, whose ideas continue to influence the world today, studied the origin of the Universe, calculated the conditions of the planets, and reasoned that whatever appears must one day disappear. He also indicated a time for that disappearance. Today, Mayan’s calendar and his records are widely discussed among the nations of the world. Based on messages interpreted from his writings, several films such as *2012* and others were created. Many scientists began to investigate whether the events described in that calendar could actually occur in the world. Scientists who study the Sun, those who study the Moon, researchers of earthquakes, tsunamis, cyclones, newly discovered planets, and environmental conditions all came together and asked, “Could what he said be correct?”
Many of their studies appear to support those possibilities. The deadline he specified is not next year, it is this year. 21-12-12. When the three numbers are added together, they become nine. Does not nine always signify destruction? An ending? Therefore, all of you must hold elevated thoughts in your spiritual practice. The only transformation needed in this world is a transformation of thought. Thoughts are what created this world. In the beginning, that thought existed as nothingness. From that state of nothingness, thought arose within the Universe itself. That is why all religions say that God created the Universe through His own resolve or intention.
That source stirred through its own thought.
Vaishnavism explains this through the image of Lord Vishnu reclining upon the cosmic ocean. When He opens His eyes, creation begins.
When He closes them while resting on Anantha Sayanam, the entire Universe withdraws back into Him. The philosophy of the Universe itself is contained within Vaishnavism. All Vedas and religions speak of the same truth. The primordial reality that existed in stillness, being unto itself, generated a vibration through its own thought.
Mayan called that vibration *time*. In his cosmic grammar, the primordial substance became the substance of time. Time became form. Form became the sphere. That sphere expanded everywhere and appeared as the world and the Universe. This philosophy explains how the primordial source, hidden in darkness, moved through its own thought. That movement became the sound of Om. From that Omkara sound arose manifestation as light. Mayan also perceived and recorded, many long ages ago, that light emerged from light. The one who described the origin of the Universe also calculated and wrote about its end. If this prediction proves correct, then with 21-12-12 this Earth itself will cease to exist. Should we not change this? We must change even the destiny outlined by Mayan through our wisdom and pure thoughts. For although everything that appears will one day disappear, this is not the time for the Universe to come to an end. That is why countless rishis and siddhas participate in the Velvi. When all their guidance and counsel come together, they share one common purpose: this Universe must be protected. Who is there to protect it? We are here.
That is why the principle is: first become, then make others become.

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As the breath becomes slower, the waves of the mind also become calm. Where there is no breath, there is no mind. The Thirumandiram teaches this truth: where the mind exists, breath exists; where the mind is absent, breath is absent.
One way to steady and quiet the mind is through mantra chanting. However, when the mind becomes pure and stable, there is no need to chant mantras or control the breath. The key practice is to observe the natural breath. Without forcing inhalation or exhalation, we simply watch the breath as it flows on its own.
As we continue this observation, the breath gradually becomes subtle and turns inward. The movement of the breath reflects the movement of life itself. When the breath reaches a state of stillness, awareness moves closer to the life-force. By steadily observing the breath, the mind approaches a breathless state, where the mind and life-force unite.
When the mind goes beyond the senses and enters a state beyond thought, the brain opens to receive cosmic energy. This is why the experience is called the opening of the inner eye or the crown eye. At that moment, cosmic energy flows inward and spreads throughout the body, filling it with extraordinary power.

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When we prayed for the Earth to cool, it indeed cooled. This southwest region has received excellent rainfall, the kind that has not been seen for nearly half a century. The trees growing on the southwest mountains are the reason for this rainfall. More than the trees in the plains, the trees on the mountains attract clouds and bring rain.

Thenkailayam is known as Meru Mountain; it is the Southern Meru. The Himalayas serve as the central nerve system of the world, but the Western Ghats are more ancient than the Himalayas. Therefore, if the Western Ghats remain healthy and prosperous, the benefits will be immense. The Western Ghats run through Kongu Nadu. If Kongu Nadu rises, we can uplift the whole Earth. By creating greenery throughout the Western Ghats, we can bring abundant rainfall.

This region contains many important water reservoirs. Aliyar lies on one side, Thirumoorthi on another, Amaravathi nearby, and Sholayar further beyond. Many dams are located in these areas. If these reservoirs are to remain full, we need rainfall. If we want rainfall, we must grow trees in the mountains.

We have presented this afforestation project to senior government authorities, and they have assured us that they will examine the possibilities and take the necessary steps. Shall we plant trees in the mountains, or shall we uproot them? Which is easier? Planting trees is easy; removing them is difficult. Therefore, let us create a strong movement for afforestation in the mountains. Let Tamil Nadu prosper; through Tamil Nadu, let South India prosper; through South India, let India prosper; and through India, let the whole world prosper. Let us all unite in this Velvi and engage in noble social service guided by divine awareness.

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We can achieve great things through the power of the soul. He cites Mahatma Gandhi, who united a fragmented India through his spiritual strength and brought about profound change. When people hold a clear and noble intention, transformation becomes possible. Major changes will take place in the world after 2012. Referring to scientific observations, the increasing methane emissions in the Arctic region are weakening ice formations and accelerating their melting. As more ice melts and flows into the oceans, sea levels rise, posing a threat to many coastal cities and nations. Scientists across the world have warned about these risks and concludes with a yogic principle: true wisdom lies in preventing a problem before it arises.

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An extraordinary transformation can take place in the land of India. Water that is unavailable in many parts of the world is found in abundance in our country. Yet, we have not used it properly. When rain falls, we are unable to utilize it fully, and much of it flows into the sea. The resulting floods cause great destruction, while other regions suffer from drought due to a lack of water.

To overcome these challenges, we now have the opportunity to create waterways. Earlier Government developed major highway networks, connecting cities through four-lane roads and improving transportation across the nation. In the same way, if we connect our waterways, we can bring about a great transformation in India.

Through India’s transformation, we can contribute to improving the global environment. India has the potential to change the world. Therefore, India must change. But what does that change mean? It does not mean becoming someone else. Be yourself. Today, the Tamilian is not truly a Tamilian, and the Indian is not truly an Indian.

To be a true Indian, become a rishi. Become a yogi. Become a soul awakened to its true nature. The purpose of this Velvi is to bring about that transformation within you.

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Nape-eye (Pidarikkan) meditation helps reduce the effects of past karma and purifies the mind. Forehead-eye (Netrikkan) meditation gives clarity in present life and guides a person to make the right choices for the future. Top-eye (Ucchikan) meditation develops the ability to understand and prepare for future growth. The past, present, and future all exist within us.

Those who participate in the 21st Velvi will experience greater awareness at all three levels. Their thoughts, actions, and attitudes will begin to change. They will discover higher qualities and noble thoughts within themselves. Instead of identifying only with the body, wealth, or intellect, they will start living with spiritual awareness.

The 21-day practice plants the seed of divine transformation within a person. Through the disciples, the Guru Peedam seeks to bring positive change to the world. The Guru’s inner guidance helps individuals stay on the right path and correct their mistakes. Its purpose is not only to protect the good but also to transform those who go astray into good people. It aims to make capable people virtuous and virtuous people even more capable.

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Focus on the eyebrow center and enquire, “Who am I?” The true “I” is birthless, deathless, eternal, and indestructible. The body, mind, intellect, and possessions are not the real Self because they are subject to change, birth, and death. The true Self exists beyond all these.
When we realize this truth, the feeling of separation disappears. We understand that we are all one. A yogi who experiences the Universe within finds true happiness. All knowledge and power already exist within us, and education helps us bring out this inner potential.
For this reason, Gurumahan emphasizes meditation on the eyebrow center and the awakening of the inner eye. As inner awareness grows, negative thoughts, words, and actions naturally reduce. Positive thinking develops, and inner wisdom guides us to distinguish between right and wrong.
The grace of enlightened masters and the guidance of the Guru awaken the divine consciousness within. This inner awareness helps us stay on the right path whenever we stray. Regular meditation for 10–12 years will lead to significant personal as well as family growth and progress. Through the 21-day meditation practice (Velvi), a positive transformation takes place within each person. This transformation brings progress to the family, society, nation, and ultimately the world.
Gurumahan teaches that personal transformation is the foundation of world transformation. He encourages us to believe that what has happened is for good, what is happening is good, and what will happen will also be good.

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At the Universal Peace Foundation, the Shiva Yoga practice is introduced as a 21-day journey to transform the life-force (Jiva) into Divine consciousness (Shiva).

The first stage, known as the awakening of the inner eye, unfolds over 14 days, followed by the second stage for 6 days. On the 21st day, the Kundalini energy is guided to the crown, leading to the realization that one’s true nature is beyond the individual life-force, it is the state of Shiva itself.

This profound teaching reveals the transformation of human energy into divine awareness and guides the seeker towards the Shiva state of consciousness.

The inability to experience this truth comes only from the lack of inner realization. By turning the mind inward from this moment onward, the inner centers, the nape eye,  the forehead eye, and the crown, become harmonized, awakening a higher level of consciousness.

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Guru is not conducting Velvi for attaining more spiritual powers. Velvi brings people together beyond religious divisions, rituals, and idol worship, and to create an opportunity for inner transformation. There are five forms of purity—purity of the body, mind, life-force, food, and clothing. When you sincerely follow these disciplines, especially during the month of Margazhi, you gradually transform yourself. As this transformation deepens, it leads to a profound awakening of consciousness. The purpose of the Velvi is to elevate human awareness and help you realize the truth, “You are That” and “That is I.” When you attain this realization, you naturally engage in selfless action without expectations. Expectations create mental stress, emotional disturbances, and psychosomatic illnesses that eventually affect the body's metabolic functions.
The mind is a restless monkey that constantly jumps from one object to another through the senses. To calm and guide the mind, you must give it a higher purpose. For children, devotion can guide the mind; for youth, noble aspirations can inspire it; and for elders, the search for Meiporul, the Ultimate Truth, becomes essential.
I recall how elders once played an important role in passing moral values and spiritual wisdom to younger generations. Today, although material knowledge has increased, the understanding of virtue and righteous living has declined. As a result, relationships within families and communities have weakened, and many people struggle to understand others as well as themselves. The 21st Velvi offers an opportunity for self-transformation that can lead to a great collective transformation. Through the previous twenty Velvis, I have planted the seeds of wisdom. The 21st Velvi has the power to bring those seeds to fruition. Just as a seed needs time to grow and bear fruit, a noble vision planted by a Mahan unfolds gradually and manifests its full potential in due course.

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Within every human being lies a divine inner medicine. When we awaken and absorb this inner medicine, it can help heal physical ailments, mental suffering, and disturbances in the life-force. He says that true well-being arises when the three doshas—Vata, Pitta, and Kapha remain balanced. If humanity seeks happiness, peace, and well-being, transformation must begin with the individual. World peace can emerge only when individuals cultivate inner peace. Therefore, UPF works to support personal transformation, growth, and well-being, recognizing that individual change is the foundation of global change. Seekers should inquire into the nature of the Self. Through deep reflection, one realizes that the Self is neither the body, the mind, nor the intellect. The true Self exists beyond all three. Knowing this higher Self enables a person to unlock their full potential, while ignorance of one's true nature becomes the source of suffering. To help individuals realize the Self, there are three spiritual tools: tantra to protect and strengthen the body, mantra to purify and guide the mind, and yantra to safeguard and elevate the life-force. Maha SriYoga integrates these three dimensions into a complete path of transformation. Through this yogic practice, the body gains health, the breath becomes balanced, the mind attains peace, the intellect gains clarity, and the soul awakens to its true nature. This process gradually transforms an ordinary human being into a noble and enlightened one, ultimately awakening divine qualities within.
This transformative path is supreme art, the great art of elevating human consciousness and transformation in the world can arise only through individuals who have attained MeiUnarvu, or God-consciousness. Such awakened individuals become instruments for positive transformation in society. Every noble thought offered with sincerity rises into the Universal field of consciousness and, when the right circumstances emerge, manifests as constructive action that benefits humanity.

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The practice of Velvi is not new. For thousands of years, the sages of Bharat have performed fire rituals to guide humanity whenever it strayed from the path of righteousness, love, truth, and integrity.
When people become absorbed only in sensory pleasures, they forget that a greater bliss exists beyond the five senses. This supreme joy transcends physical sensations, emotional experiences, and intellectual understanding. It lies deep within.
To discover what is hidden inside a closed vessel, we must open it. In the same way, when we open the vessel of the mind, we uncover a priceless treasure within. The sages of old realized this truth and lived in that elevated state of awareness. A true Rishi is one who discovers the truth within and experiences the movement of the Universe in his own being.
Just as every ornament carries the nature of gold and every clay pot carries the nature of earth, every living being carries the nature of the Divine. This divine essence expresses itself through different levels of awareness in all forms of life. Human beings possess the sixth sense—the power to think. Yet even beyond thought lies a reality that words cannot describe and the senses cannot perceive.
The Vedas therefore teach: “Know that One by knowing which everything else becomes known.” The purpose of true knowledge is to realize the Meiporul—the Ultimate Reality. This truth is not somewhere outside; it resides within.
Many seekers searched for it. The Buddha sought a way to overcome bodily suffering, mental distress, and the cycle of birth and death. His search led him inward. The answer was not outside him but within.
This inner truth cannot be fully explained in words. We can show a sweet object, but we cannot show its taste. Likewise, we can point to the outer form, but the inner essence must be experienced. Hidden within every form is a core, the true treasure, the supreme reality.
The same divine presence that exists everywhere also exists within us. It is the inner medicine that can heal the body, calm the mind, and free one from the suffering of repeated birth. This threefold remedy for physical, mental, and spiritual suffering resides within every human being, beyond the body, beyond the mind, and beyond the intellect.

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Yoga teaches us to prevent problems before they arise. Many diseases do not appear suddenly. They first enter the body in subtle forms that are invisible to the eye. Only after they develop do they become physically noticeable. In the same way, the effects created by the five elements—earth, water, fire, air, and space—begin as subtle disturbances before manifesting on a larger scale.

The 20th Velvi serves as a transformative effort aimed at safeguarding society before major challenges emerge. Just as some illnesses require only a few days of treatment, while others require months or even lifelong care, meaningful change also requires sustained effort. The years from 2008 to 2012 represent a crucial five-year period during which corrective actions can reduce future consequences. Effects may still occur, but their severity can be greatly minimized.

There is no need to live in fear. When a child becomes frightened, the child instinctively reaches for its mother. Likewise, when human beings face uncertainty, they should hold firmly to the Divine, the Supreme Life Force. For this reason, this period will witness an increase in spiritual practices. Whether through devotion, prayer, temple worship, or meditation, people will seek inner peace and security. New temples will emerge, and more people will turn toward meditation in search of calmness and purpose.

The purpose of the Sarva Sakthi Yagnam is the protection and well-being of the Earth. It seeks a world where violence gives way to peace and where constructive national development benefits all people. One such vision is the creation of a National Waterway Network.

Even without linking rivers, developing waterways can significantly reduce fuel consumption and transportation costs. Just as modern highways have connected distant regions of the country and made travel faster and easier, waterways can provide an efficient and environmentally friendly transportation system. Today, travel from one end of India to the other is far more convenient because of extensive road infrastructure. Similarly, waterways can become an important pillar of national progress.

Waterways can help reduce pollution, conserve water resources, generate employment opportunities, and support economic growth. They allow each state to retain and manage its own water resources while benefiting from improved transportation and connectivity. Such projects can also contribute to electricity generation and create jobs during construction and maintenance.

Road networks have already shortened travel times and strengthened connections between districts, states, and communities. In the same way, a National Waterway Network can further unite the nation, promote development, and bring long-term benefits to India. According to Gurumahan, this vision has the potential to become a major step toward the country's future progress and prosperity.

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Thirumoorthi Hills region is revered as the land where Sages Athri and Anusuya, Patanjali, Dattatreya, and Durvasa once lived. The spiritual energy associated with these great beings continues to descend and permeate this place. Those who arrive here in the early morning and behold these sacred hills can experience these uplifting energies.

Ten to fifteen years ago, very few people would venture into the Thirumoorthi Hills after six o’clock in the evening. It was believed that, beyond the visible wildlife, subtle spiritual beings also inhabited and protected these forests. Just as invisible microorganisms exist beyond our sight, unseen divine energies fill this land.

Every age has its destined place, and this is the place for the present age. By visiting this divine abode and participating in Velvi, you align yourself with its spiritual power. Whatever intention or purpose you place before this yagna, is supported by the energy of the *Sarva Karya Siddhi Velvi*, the ritual that empowers the fulfillment of all worthy endeavors.

This is the principle behind the practice: when you hold a single thought with unwavering focus for 21 days, that thought gains strength. As it grows stronger, it transforms into action and eventually into reality. Therefore, from this very day, let us begin this Velvi with noble intentions and focused thoughts, and may those aspirations be fulfilled.

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Dear MeiUnarvalargal,
Your responsibility is not an ordinary one. You are people of wisdom and understanding. As Swami Vivekananda once asked for 100 dedicated people, I say that even 30 true wisdom teachers are enough to transform the world.
What do enlightened teachers do? They simply perform their duties sincerely. When wise people carry out their responsibilities well, and when wisdom joins hands with governance, world peace can become a reality.
The seed for this change has already been planted. That is why we often say that whatever happens at Thirumoorthi Malai, the sacred South Kailash and a place of liberation, will eventually reflect in the world. A change created here influences the world, even if we do not fully realize it. A higher force guides the movement, and we move along with it.
The Earth’s temperature is rising. The polar regions are warming, and the ice there is melting. As a result, sea levels continue to rise. This is not a recent issue. Since the 1990s, people have been urging the world to pay attention to global warming.
Humanity must treat global warming with the same seriousness as a world war and work together to protect the planet. If we fail to do so, the consequences will be severe.
The year 2012 marks a significant period of change. What kind of change? A positive and beneficial transformation.

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Yoga is practiced for one purpose: the purification of the *chitta* (the deeper mind-consciousness). But how can the chitta be purified?
When we go deeper into the chitta, we discover that it does not contain only the impressions created in this present life. It holds the records accumulated through many lifetimes. That is why it takes countless years of evolution for a soul to attain a human birth and receive this body.
For this reason, human birth is considered rare and precious. As the saying goes, “Rare indeed is the opportunity to be born as a human being.”
Yet, even after attaining human birth, one cannot easily free oneself from the bonds and tendencies carried over from many previous births. Because of these lingering impressions, many people continue to live driven only by the five senses. Such individuals possess a human body, but true inner growth has not yet awakened within them.
They may have a brain, but wisdom has not fully developed. That is why elders often ask children, “Do you have any sense?” The child may simply look back, as if to say, “If you have it, then I have it too!” Today’s children are often quick-witted and intelligent in their own way.
When *prana* and *apana* are properly regulated through yogic practice, a remarkable transformation takes place. In pranayama, the stages are inhalation (pooragam), retention (kumbhakam), exhalation (rechagam), and a final pause (soonyakam). Through balanced practice, one naturally enters the fourth state—a state of pure stillness, free from thoughts, known as *Shunya*.
What happens when one reaches this state?
If you become established in that stillness, the Supreme becomes accessible to you. This is true *paravasam* (blissful ecstasy).
People often use the word “paravasam” for ordinary pleasures. They say, “I feel ecstatic,” but if a speck of dust enters the eye, that ecstasy disappears. Someone enjoys a sweet and says, “I am in bliss,” but once the taste is gone, so is the feeling.
That is not true *paravasam*. Real *paravasam* arises when one comes under the influence of the Supreme and becomes united with the Divine.

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May freedom fighter and spiritual master Sri La Sri Karumaridasar be blessed with a long life.
May the wisdom of the Pranava Veda, which remains preserved within him, soon unfold and serve the welfare of humanity. May he make this GnanaPeedam his spiritual abode and remain here, fulfilling the purpose of his present birth. This is a precious opportunity bestowed upon him. May he continue to reside in this GnanaPeedam and reveal the treasures of the Pranava Veda. Through the spread of *One-Language Meditation* across the world, may people gradually free themselves from undesirable tendencies and cultivate higher qualities. This Pranava Meditation possesses the power to transform even the effects of karma. While the consequences of past actions inevitably follow one's life, this sacred practice offers the strength to rise above karmic limitations and overcome their influence.
It also empowers individuals to fulfill their aspirations and attain success in all righteous endeavors. May he regard this Gnanapeedam as his mother’s home and continue unveiling the extraordinary wisdom of the Pranava Veda for the benefit of the world. May he remain here for many years to come, blessed with health, strength, and abundant grace. 

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To establish National waterways, we do not need great wealth. We only need unity of mind. If we are united, we can create waterways. Tamil Nadu is already setting an example in this direction. I extend my wishes for the long life and success of the Tamil Nadu Government and the Chief Minister. Tamil Nadu is shining as a beacon of hope for all of India. By connecting waterways, Tamil Nadu can achieve economic growth and reduce rising temperatures. As the benefits become visible, the idea can spread across India. If waterways are linked throughout the country, India will witness a major transformation.
Therefore, the Central Government should carefully consider this proposal and take practical steps toward its implementation. If it does, this vision can certainly become a reality.
My dear friends, are you ready to make this happen? If each one of us contributes according to our ability, through physical effort or financial support we can make a difference. Even if every person offers just one day of labor, India can harness the immense power of its people. This human strength is one of the greatest resources in the world, yet it has not been fully utilized.
The people of India possess physical strength, mental strength, and intellectual ability. Today, Indians across the world are helping many nations prosper through their knowledge and skills. If India acts with determination, it will surely move forward on the path of success.
For this purpose, Professor and Engineer A. C. Kamaraj has designed an excellent plan. May he prosper, and may his project succeed. Can we do something to support this project? Can we offer a day of physical labor? Can we contribute financially? Whether one gives a single rupee or a crore rupees, it is an act of service. If we sincerely wish for the project to be completed, it can certainly be achieved. At present, more than money or labor, we need a united intention. If each of you prays every day for the creation of waterways, that itself is enough. As these wishes spread across India, the Central Government will surely take steps toward this effort. March 21 is World Forest Day, and March 22 is World Water Day. Guru has envisioned doing something meaningful on World Water Day. Likewise, April 22 is Earth Day. On these important days, we must bring about a significant change. The Guru is preparing a plan for this purpose. Velvi is still continuing and will go on for three more days. Until the Tamil New Year arrives, we will continue to gather with the aim that the lives of Tamils prosper and that, through Tamil Nadu, India prospers as well. We will certainly build the waterways.

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All living beings must live in this world.  
In the past, we did not know farming; we ate whatever we found, without knowing the cause.  
We lived by what we saw and what we had. Now we have become wise and learned. We perform Sarva Sakthi Siddhi Yagnam, wishing the world to be well.  
Even if someone killed our father, we say: “Circumstance made him do it. May you also live well.”  We bless even his family: “Om Subramanya, live; Om Subramanya’s family, live.”  
Forgiving and forgetting are the highest virtues of humanity. To think of harming other beings is sin.  To speak of harm is sin. To act in harm is sin.  
Therefore, all beings must live. Show love. Show love to all creatures. In that love, all beings will stay close to us. When you show love, even animals come near. Once you reach the state of the Self, there is no friend, no enemy. All is one.  
Friend and foe exist only in the mind, not in the soul. So, my beloved seekers of wisdom, realize the nature of the Self. Live as the Self in this world. Fulfill your duties. Attain the state beyond rebirth. May you reach complete blessedness.

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Personal discipline and wisdom are the highest qualities a person can attain. That is why we provide practices in Maha Sri Yogam ( Present Maha Sakthi Yogam), to help individuals strengthen self-discipline and grow in wisdom. Today, the nations of the world need to come together and take strong, positive action to reduce global warming. Unfortunately, they have not yet made the necessary decisions.
As global temperatures continue to rise, living organisms may undergo many changes. New genetic diseases could emerge, and some of them may become deadly. In certain cases, humanity may discover treatments only after many lives have already been affected.
Therefore, it is our responsibility to protect this world from destruction and preserve it for future generations.
My respected teachers and seekers of wisdom, let us accept this responsibility with sincerity and moral commitment. Let each of us do what we can, within our families, our communities, our nations, and across the world. We must work together to awaken awareness among people and encourage them to protect our planet.
This is our duty.

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Protecting nature is the duty of human beings. Other living beings know how to live, but they do not possess analytical intelligence. They know only how to protect themselves; they do not know how to protect nature. However, only human beings, who are manifestations of the Primordial Source, have the intelligence to protect themselves, their families, their society, their nation, and this entire world. When a person becomes aware of the movement of the Supreme Intelligence within, that higher intelligence enables them to skillfully manage everything related to limited human knowledge.
Through the compassion of that Supreme Intelligence, human beings receive new and innovative creative abilities. Even today, we continue to expand our creative capabilities. In the field of genetics, new modifications are being created in agriculture, and some of these experiments may have harmful effects on the human body. Therefore, my dear researchers, do not conduct research solely for profit or economic gain. Let your research create positive benefits for humanity. For human beings to live well, all living creatures must exist in balance. Humanity cannot live alone on this Earth. Human life depends on the functioning of the five elements. It depends on the movements of the planets and the stars. The body functions through the five elements, the mind is influenced by planetary vibrations, and the life force is affected by the stars. These three forces must work harmoniously to support human life.
That is why, in this Velvi and within Pranavalayam, invocations are offered to the five elements, the nine planets, and the stars. This Velvi is also performed to fulfill the divine work of great saints, sages, and Siddhas, those invisible enlightened beings who, through many births, have longed to protect and preserve this Earth.
That is why there was deep fervor during this Velvi. Through intense meditation with a half-open gaze, the eyes are repeatedly drawn back into a state of silence. Yet, it continues to speak through these senses because it wishes to offer words of blessing to you.
My beloved ones, if the future world is to flourish, it lies in the hands of Bharat. Bharat will certainly guide the world. At the same time, we must also work toward the economic advancement of this nation.

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Human beings are meant to live with compassion toward all living beings and recognize that all life is equal. When people understand the truth of the Universe, they develop love, kindness, and a broader vision that embraces all creation.
The Sarva Sakthi Siddhi Yaga encourages people to bless all beings, the five elements, the planets, the stars, and the Universe itself. As the mind expands through such thoughts, negative qualities like desire, anger, and hatred diminish, allowing divine qualities to flourish.
Every person is born with a pure and divine soul, but life’s circumstances often hide this inner light. Through self-realization, meditation, and the guidance of an enlightened Guru, individuals can rediscover their true nature and awaken their spiritual potential.
Through the efforts of enlightened teachers, wisdom, meditation, and self-knowledge are being shared to help people become seekers of truth. If even one percent of humanity gains this wisdom, the world can become more peaceful and harmonious.
Throughout history, great spiritual masters have appeared to guide humanity. They taught that no one is born evil; circumstances shape behavior. By awakening the divine nature within every person, negative tendencies can be transformed into goodness.
When people cultivate compassion, wisdom, and positive thoughts, they contribute to the reform of society and the creation of a peaceful world. Therefore, violence, hatred, and extremism must give way to understanding, unity, and lasting peace.

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The Guru has now begun working directly for your upliftment. From this moment onward, you need not worry about the Guru, nor should you remain burdened by sorrow. Life may bring difficulties in the morning, challenges in the evening, and even discomfort during sleep. Yet, the Guru invites you to look deeper. When you sleep, you lose awareness of the body and the world. After waking, you say, “I slept well.” Who is this “I” that knows the experience of sleep? The true Self remains even beyond sleep. That eternal Self never dies. The body may perish, but the witnessing consciousness within remains untouched by birth and death. That is why the realized one says, “I neither sleep nor wake. I am neither born nor do I die.” If the body suffers injury, consciousness simply observes the experience. The true Self remains beyond all harm. The one who causes pain and the one who experiences pain ultimately arise within the same universal consciousness. When humanity realizes this truth, peace and happiness naturally prevail. The Guru declares that His mission has already begun at the deepest levels. A great Yogic Revolution is now unfolding, and every seeker has a role in it. In this Divine drama directed by the Guru, each person can become a shining participant. The reward for playing your role well is joy, inner freedom, and ultimately liberation. Whether life assigns you the role of a parent, child, grandparent, spouse, or any other responsibility, perform it with sincerity and excellence. When you fulfill your role with awareness, you move closer to the Divine.
The Guru does not merely bless devotees with spiritual grace; He also wishes to bless them with material prosperity. Just as Lord Krishna satisfied countless people's hunger through a single grain of rice, the Guru says that a powerful wave of blessings now flows through devotees. This treasure is not merely wealth, it is the wealth of Divine grace. May you receive both spiritual abundance and material prosperity. May you live a fulfilled life on Earth while progressing toward higher spiritual attainment. Yet remember: whenever you receive something, give something in return. Whatever we receive from this world, we must offer back to the world. May the treasure of grace you receive become an inexhaustible source of abundance in your home. May unending prosperity fill your household. This wealth is not meant only for personal comfort but also for helping those in need. A true seeker shares generously without hesitation. Spiritual wealth and material wealth both grow through giving. If the Guru blesses you abundantly, share that abundance with others. Let the joy and prosperity you receive spread throughout the world. As one performs the Sarva Sakthi Siddhi Yagam daily before sunrise and after sunset, grace that enters the home transforms into inexhaustible abundance, and the blessings of the eight forms of prosperity flourish within the family. May happiness fill your lives!

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The Guru's work has now begun. There are still 3 more days of important activities ahead. Discussions have taken place with the great sages, saints, and enlightened masters who have appeared throughout time. They have united with a common purpose, to protect and preserve the Earth. At the same time, powerful natural forces are waiting to unfold. While we continue to inspire hope among people, we must also prepare for the challenges ahead. A single enlightened master can create a great positive impact, but the collective goodwill and positive thoughts of all people are equally important. That is why this Velvi has been organized.

Although deep spiritual states were experienced naturally at the age of 7, and the realization of inner silence and the question "Who am I?" was attained early in life, the right time was needed to understand them fully and share them with others. Now, the time has also come to put those realizations into action. This is the season when those efforts can bear fruit. During this period, talented experts, innovators, and wise individuals from around the world are coming together to find ways to protect our planet.

Over these three days, many activities will take place for the benefit of the people. Many of you have endured hardships and carried unfulfilled wishes. Through various practices and spiritual invocations, this special environment has been created to help remove suffering and bring fulfillment to sincere aspirations. This Pranavalayam has now been entrusted to you. It belongs to you. The responsibility to protect it, preserve it, and use it wisely rests with you. From this sacred place, many noble tasks still need to be carried out.

Some have shared that they experienced extraordinary visions, even beneath the surface of the Earth. When one enters deeper states of awareness, it becomes possible to witness many stages of evolution and transformation. These experiences remind us that we must continue creating positive conditions for humanity and the world. During the next three days, many significant events and spiritual activities will continue. May this Tamil New Year bring special blessings to the Tamil people. Just as the saying goes, "When Thai is born, a new path emerges," a new path will now open for good-hearted people.

Many of you have wondered why good people must face so many trials. Going forward, goodness will receive greater protection and support. May you gather the powerful energies present here, use them for your personal growth, support your families, serve society, and contribute to the welfare of the entire world.
We also extend our heartfelt blessings and gratitude to the enlightened teachers and spiritual guides who have stood with us and supported this noble mission.

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Let Wisdom Flourish!
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Let Wisdom Flourish!
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https://universalpeacefoundation.org

You are sending Gurumahan for Velvi with great fulfillment and joy. Therefore, this Velvi, which begins in such fulfillment, must bring a positive transformation to the world and create a new dawn in your lives. That is why all of you should live by uplifting others. This velvi is performed with the noble intention of removing not only the sufferings and obstacles in your lives, but also the sufferings and difficulties faced by the world, so that everyone may receive everything needed and live joyfully.

This velvi will surely create a great and positive change for all. Each person should try, according to their ability, to conduct at least a one-day velvi or even a half-day velvi with the guidance of the teachers. Through this velvi, you will experience profound inner transformation. You will certainly begin to feel the divine power that exists within you. When that divinity shines from within, others will naturally look upon you with respect and reverence. As this divine nature radiates through you, harmony and relationships will also improve naturally.

I am very happy. My complete blessings to everyone. Santhosham, Santhosham, Santhosham. Remain happy always. As you leave now, I ask each one of you to stay joyful. We are here today, so while we are here, let us live happily. Who is there for you? The Guru is there for you. So leave all your worries with me. Every situation will transform into a positive one. May everyone receive everything needed and live in happiness. Complete blessings to all. I am truly very happy.

Whenever someone travels abroad, people wave their hands with emotion while sending them off. In the same way, every time I leave, it feels as though I am going somewhere far away after leaving all of you behind. Deep within, there is always a feeling of uncertainty about returning again, and that creates an emotional stirring within me. I control that emotion because if I begin to cry, all of you will also become emotional. Especially when children become emotional, the mother’s heart naturally melts as well.

After sending all of you away, I quietly spend some time in tears within myself. Then, when I enter the velvi, for nearly three days this physical body becomes detached from worldly feelings and awareness. Only after that, do other worldly activities return to attention. Invisible divine forces continue calling, saying that the time has come. There is a constant call to move beyond attachment to physical forms and enter the formless state.

I am very happy. Just as an egg breaks open after 21 days and emerges as a radiant chick, in the same way he will emerge before you as pure light, as a divine Jyoti Swaroopa. Santhosham.

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In ancient times, great sages performed fire rituals such as Sathakandi Homam and Sahasrakandi Homam to protect humanity from natural calamities, dangerous creatures, and invisible deadly diseases like viruses. Through these powerful Velvis, they removed suffering and brought protection to the world.

When these rituals are performed from the Sahasrara state of higher consciousness, the bio magnetic energies generated within the Velvi unite with the cosmic electromagnetic forces and create powerful transformations in nature and human life. I say this with certainty because we are already witnessing such changes across many countries.

Look at Dubai. In earlier days, people there rarely witnessed rain, thunder, or lightning. But today, nature itself has changed, and heavy rain, thunder, and lightning have become visible even there. In the same way, great transformations continue to unfold throughout the world.

To ensure that destructive changes do not greatly affect humanity, we perform this Velvi for the welfare of the world. Every one of you who participates in this Velvi can experience its grace. Even if you simply walk around the Pranavalayam, you can feel the divine energy waves and the living bio magnetic vibrations emerging from it.

Some of you may experience warmth within your body. Some may feel an unexplainable melting of the heart. Others who walk around the Pranavalayam with deep attention and devotion may rise beyond ordinary sensory awareness and enter a higher spiritual state.

That is why I ask you to complete at least 21 rounds around the Pranavalayam. The first seven rounds help remove physical suffering. The next seven help heal mental suffering. The final seven help remove the deeper afflictions connected to the soul and life force. If you sincerely perform Thoppukaranam and complete all 21 rounds with devotion, divine grace and complete blessings will support the fulfillment of your heartfelt prayers.

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When an Ayyappa devotee begins observing the Karthigai vratham and wears the mala, a great transformation takes place within him. A person who may once have lived with worldly habits suddenly embraces discipline, self control, purity, and devotion. The moment he wears the mala, people no longer see him as an ordinary man, but as “Saami (God)” If devotion alone can create such deep vairagya and transformation, then the path of wisdom must awaken an even greater strength within us.

So what should we practice now? Let us at least hold firmly to one principle, harmony. Let us decide within ourselves, “I will live in harmony.” First, we must align ourselves with the Guru’s guidance. Only then can we truly live those teachings in daily life.

Instead of constantly pointing out the faults of others, saying, “He is like this, she is like that,” let us focus on correcting ourselves. The important question is not whether others are right or wrong, but whether we ourselves can remain peaceful and harmonious. If we can live with understanding and harmony within our own family, that itself is a great achievement.

When harmony blossoms within the family, it naturally extends to neighbours, society, and the world around us. But if conflict continues inside the home, it will inevitably continue everywhere else as well.

Therefore, from this day onward, let us choose to live harmoniously with everyone. Let us bring happiness to others and in return receive happiness ourselves. Let us help others live well, and through that, create a better life for ourselves too.

If we sincerely practice even this one simple teaching, Gurumahan says that he will take care of everything else. Through his Velvi, he will guide and protect all the situations and circumstances surrounding our lives.

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Space and time both influence human life. The place we are in and the time we live in are considered important. Even today, before starting a good deed on a Sunday, people look at the timing and ask whether it is Rahu Kalam. The Guru may not know or care about Rahu Kalam, but loving disciples keep it in mind. If I go somewhere at 4:35, I may not feel anxious, but you become worried thinking, “Guru is going during Rahu Kalam. What will happen to him?” When fear keeps repeating in the mind, people begin to believe that something bad may happen. But for one who worships God sincerely, neither the day, nor the planets, nor karma can cause harm. When we hold firmly to the Divine, nothing can shake us. Many astrologers frighten people by speaking constantly about planets, Rahu Kalam, and unfavorable times. Whether the planets control us or not, these fears certainly control people’s minds. But time and planetary positions cannot overpower great sages and realized beings. Instead, they become supportive forces. When we are in divine consciousness and act with sincerity, our actions will naturally move in the right direction.
The date 21-12 was not chosen deliberately, yet whatever great souls think with purity happens for good. This shows that divine grace and the Guru’s blessings continue to guide us completely. If our intentions and actions remain good, then even if there is delay or difficulty, the final outcome will become greater than what we expected.
The highest way of living is to help others live happily. Every day, we should do at least one good deed. When we wake up in the early morning, we should pray with divine awareness that all beings live joyfully. When we greet others with folded hands and speak words of happiness, our thoughts, words, and actions become pure. Then thought itself becomes tapas, speech becomes tapas, and action becomes tapas.
No matter how much tapas a person performs, its true result must be harmony. Without harmony, tapas has no meaning. A husband should live in harmony with his wife, and a wife should live in harmony with her husband. When parents support and uplift their children, children too will eventually uplift their parents. What we sow first is what we later receive. Therefore, sow only goodness.
Do not think harm toward anyone even in your mind. Even the desire to take what belongs to another is considered theft in thought. Never think negatively about another life. Do not speak words that wound another person’s heart. Let your actions never cause suffering to any being. When these qualities exist, you become a noble member of the Paranjothi family.
Those who truly love the Guru will certainly follow the Guru’s words. The path of wisdom begins with listening, then reflecting deeply on what was heard, gaining clarity through reflection, and finally reaching realization. That final state is called Nishtha. It is even higher than ordinary tapas.
That is why in UPF, the state is called Nishtha. Tapas is often done with a desire to gain something in return. In many stories, people perform tapas to receive boons from God. But Nishtha is different. Nishtha seeks nothing in return. It is not practiced for rewards or benefits. It is the state where one says, “O Lord, whatever You have given me is enough. I only wish to realize You and know my true state.” That is why, in UPF, this spiritual state is called Nishtha rather than meditation or tapas.

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I do not expect anything from you. I only wish to see you live in happiness. First, let happiness blossom within your family. Even if you do not come to GnanaPeedam, it is enough for me to hear that you are living joyfully with your loved ones.

When a Guru chooses to uplift someone, he willingly bears every insult, hardship, and struggle for that soul’s growth. At times, people go through pain without realizing that the Guru silently carries much of their burden within himself. The words, “Guru, you are everything,” place a sacred responsibility upon him. For the sake of those words, he endures trials, criticism, and humiliation. Yet none of these can truly affect him, because he lives in the awareness of Atma Swaroopa, the pure Self.

A true Guru does not rise through praise or fall through criticism. His only purpose is to elevate others. That is why he forgives endlessly and patiently accepts whatever comes from people. In earlier times, I acted with urgency to transform disciples, and some hearts felt hurt in the process. Later, I realized that I suffered more deeply for their pain than they did themselves. From that moment onward, I chose not to wound anyone unnecessarily.

Just as the head of a family carries countless burdens to protect and guide the household, a Guru carries even greater responsibilities for the spiritual welfare of many. Gnanavallal Paranjothi Mahan established a spiritual center, yet he avoided creating rigid systems of administration. He understood that power and structure can easily lead to pressure, division, and conflict. So he preserved simplicity.

Over time, many people began to say, “Gnanavallal gave me wisdom.” But the true purpose of wisdom is not pride or separation, it is to live in harmony with all beings. Slowly, that harmony faded. That is why this Velvi stands as a call for unity, oneness, and togetherness.

We do not look at the body, the mind, or the intellect. We look at the pure soul that shines within every being. The soul remains forever pure. Here, we do not see caste, religion, race, language, or social identity. All life is one life. To create a world where everyone lives in peace, joy, and fulfillment, the Guru stands beside you. So never feel abandoned or fearful. The Guru never leaves you. He lives within each of you as a guiding presence and inner feeling.

Through this Velvi, I seek to awaken the divine nature already present within you. As this transformation spreads from one person to another, it will eventually bring transformation to the whole world.

I am here for you. First, live for yourself in the right way. Then live for your family. Strong families build strong societies, societies shape nations, and nations together transform the world.

With the grace and support of the Guru, you can achieve anything in life. But true achievement does not mean destruction or domination. True achievement means creating stability, peace, compassion, and goodness. Extreme thoughts must soften into balanced understanding. Human hearts must become free from hatred and violence. Let us live by helping others live. Let us spread happiness and create happiness everywhere.

Today, the Guru gives you one message: Santhosham, Santhosham, Santhosham. Share that happiness with others sincerely, not as a ritual or empty phrase, but from the depths of your heart.

When you come to this GnanaPeedam, leave behind every label, caste, religion, race, language, color, and nationality. Clothes cover the body, but the body itself is only a covering for the soul. It is the soul alone that journeys toward the Divine. The soul has no color, no label, and no identity. In the same way, God has no fixed form or identity. Human beings create forms and symbols only as pathways to approach the formless Divine. Through those forms, we must ultimately realize the boundless and identity free state of God.

May you all receive complete blessings, lasting happiness, and inner peace.

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Those who emerge through the Guru belong to the Guru lineage. Our true heritage is not based on blood or status, but on the path of the Guru. Even Lord Rama belonged to this sacred Guru lineage.
Those who belong to the Guru lineage have a great responsibility, to build a world filled with divine light, the world of Paranjothi. The word “Guru” itself means the light that removes ignorance and darkness. Therefore, the mission of the Guru lineage is to spread wisdom, remove ignorance, and establish a divine way of life on Earth.
Our duty is to realise the Divine within ourselves, live with divine qualities, and help create a divine world around us. For such a world to arise, future generations must also be born with divine values and consciousness.
If children are to be born with divine qualities, both parents must first live in a divine state. When both man and woman embody purity, wisdom, and divinity, the children born to them will naturally reflect those same qualities.
That is why creating a divine world begins with creating a nurturing environment for divine future generations. UPF has established such an environment to support the growth of these divine descendants.

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Kundalini wisdom is ancient. It has existed through many ages, but over time it became hidden within the Vedas, scriptures, and Upanishads. Gnanavallal Paranjothi Mahan revealed this teaching again with the noble intention that everyone should receive this initiation and experience its truth directly.
He shared his spiritual experiences in a pure and direct way, without adding symbolism or imagination. He taught that all scriptures, religions, and philosophies ultimately lead to one truth. When a person experiences the bliss of inner stillness beyond the Suzhimunai state, that realization itself becomes complete knowledge. Nothing more needs to be separately learned.
True wisdom does not arise from reading books alone. People think I studied the Vedas and Upanishads deeply. In truth, I did not study them in the traditional way. Inner realization awakened wisdom within me naturally. Once you attain that higher awareness, you can understand the deeper meaning of any scripture effortlessly.
You do not need words to reveal your inner state. Your thoughts and aura already express it. Spiritual wisdom does not arise from intellectual learning alone. Inner awakening gives birth to true wisdom.
This wisdom awakened within me at the age of seven, but I struggled to express it clearly. At the age of nineteen, my third eye opened and showed me the right path to channel this realization. Through that experience, I realized the truth ‘I am God.’ After realizing that state, I felt a deep responsibility to remove the suffering of millions of people.
From that moment, I accepted my mission. I wanted to unite wisdom and governance and bring peace, harmony, and righteous leadership to the world. When people stand firmly in wisdom, they can transform society and create better administration.
Humanity has now entered a powerful time of change. Through collective transformation and higher awareness, people can even reduce the effects of natural disasters. Today people speak about linking 33 rivers. I connect this with the 33 vertebrae in the human spine and the 33-foot structure of the Gnanaperinba Kudil because they carry deep spiritual significance.
As Thirumoolar said, ‘God created me well so I may uplift the world.’ I feel the Divine created me with the purpose of guiding this world toward transformation and higher consciousness.

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The Gnanapeedam at Thirumoorthy Hills, under the UPF, represents the world itself. If true wisdom and righteous leadership are established here, it can inspire transformation across the entire world. One’s own inner transformation has the power to awaken a far greater collective change. The transformation now beginning at South Kailash is destined to spread far beyond these sacred hills.

The time has come for the long-held aspirations of saints and sages who envisioned a better world to be fulfilled. Change has already begun. Whether humanity willingly embraces it or not, Gurumahan will continue guiding people toward transformation.

Until now, He has waited with patience, preserving peace through compassion, wisdom, and righteousness. Even when discipline becomes necessary, the only force He chooses is love. Gurumahan has not come to establish destruction, but a kingdom founded upon love.

If destruction had been the intention, the world could have been transformed long ago with a single divine command. The great Divine force once declared that even a single roar could dissolve the world, and those who belong to that lineage carry the same immense potential within them.

When we realize ourselves as expressions of the Universal Force, what power could possibly be absent within us? Divine power already exists within humanity, yet people forget this truth and place their faith in lesser and unnecessary pursuits.

That is why the power bestowed upon humanity is not ordinary. It is not meant to be misused for displays of mystical abilities, illusion, or spiritual spectacle. Such pursuits only deepen confusion and keep humanity bound to ignorance.

Those who have come to spread love, truth, and righteousness have no need to prove the existence of God through miracles or magical displays. True spiritual power expresses itself naturally, silently, and effortlessly, often without people even realizing it.

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The Mayan calendar predicted that the world would end on 21-12-2012. During this period, the heat of the Sun is expected to increase, and invisible subtle energies may become active through ultraviolet rays. Now, here in Tamil Nadu, in south Kailash at Thirumoorthi Hills, we are sitting in one place and conducting this event. Through electromagnetic waves, computers, and satellites, this program is being transmitted across the world, and people everywhere are watching it at this very moment. Blessings to all the young people who made this wonderful event possible. May your scientific knowledge continue to grow.
Some people say that in 2012, science itself may face a decline. There is also a scientific view that when the Sun’s heat, electromagnetic vibrations, and ultraviolet radiation increase, only natural celestial bodies may continue to function, while man-made satellites could stop working. On that day, all communication systems may come to a halt.
Not only that, there is also a belief that a massive volcano in the Yellowstone National Park in America, which has remained dormant for 75,000 years, could begin erupting around the year 2012. Even now, signs of change related to it are said to be appearing.

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O Intellect, you have a higher purpose, to know and to attain something far greater than the outer world. Simply understanding the world through the senses will never bring lasting fulfillment. True completeness comes only when you realize the primal source, the original essence, the Supreme Reality that is the foundation of all existence. You journeyed outward through the mind and senses, experiencing the world of forms, but now the time has come to turn inward, rise beyond the senses, and awaken as pure awareness. You are not merely the mind; you are consciousness itself.
You have already come to know the world of the five elements, but your next step is to realize the deeper truth behind them, the source from which all creation arises. Real wisdom is not just knowing appearances, but perceiving the Supreme Essence, the Divine Truth, within everything. That one eternal reality exists everywhere, within all things, and also within you. It is the Atma, the Divine Presence, the unchanging truth that fills all space and all life. To truly know this one divine essence is the highest form of knowledge. Within your own being lies this sacred truth. In the highest center of your inner existence shines the radiant divine light, the soul’s light, the inner Jyoti, the Paranjothi. Move beyond the lower senses and direct your awareness upward toward this supreme light. Enter it, meditate upon it, remain steady within it, and allow yourself to merge completely with it. Become light within the Light. This inner light is your true nature. You are not just the physical body, not the restless mind, nor limited intellect, you are the soul, the divine light itself. Your real form is radiant, pure, and eternal. When you realize this truth, you awaken to your divine identity and recognize that you are one with the sacred source from which you came. As the awakened soul, rise beyond all limitations beyond earthly identity, beyond cosmic layers and unite with the primal source, the Supreme Light from which all existence emerged. You were born from that divine radiance, and your ultimate fulfillment is to return and unite with it. In that union, karmic burdens, sins, and inner impurities dissolve completely. You become purified, blessed, and filled with divine grace. Then, returning to life with this awakened state, you live no longer bound by selfish desire, but in constant connection with the Divine. Your actions become sacred. Your duties are performed not for personal gain, but for God, for the welfare of humanity, and for the upliftment of the world. In this state, karma no longer binds you, because your life becomes an offering of selfless service. This is the highest path to live not only for yourself, but to help others live and rise. The noblest life is one that uplifts all beings. Therefore, awaken to your divine nature and live with love, wisdom, strength, peace, and compassion. Remember always that you are divine, loving, powerful, joyful, and filled with sacred purpose. May you live with health, clarity, prosperity, true wisdom, honor, and lasting spiritual fulfillment while bringing peace and well-being to the world.

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O mind, though the body remains in one place, you constantly wander through the world of sight, sound, taste, smell, and touch. You run after the senses, seeking fulfillment outside yourself. But now, turn within. Return to your inner temple. Come back to your own being.
Your true destination is not the changing pleasures of this world, but the eternal Source, the formless reality that existed before creation itself. Return to that silent foundation from which all life arose.
At the Mooladhara, the root center, connected to earth and the sense of smell, the mind clings to survival, attachment, and deep worldly impressions. Rise above these lower instincts. Free yourself from the pull of desire and possessiveness.
At the Swadhisthana, the water center, the mind becomes attached to taste, pleasure, and sensual enjoyment. Do not remain lost in temporary sweetness. Move beyond the pursuit of sensory satisfaction.
At the Manipura, the fire center, the mind is drawn to sight, form, beauty, and appearance. It becomes captivated by what is seen. Rise above outward attractions and seek the higher power beyond visible forms.
At the Anahata, the air center, the mind is bound by touch seeking comfort, avoiding discomfort, reacting to pleasure and pain. But these changing sensations cannot offer permanent peace. Go beyond them.
At the Vishuddhi, the ether center, the mind is influenced by sound praise, blame, approval, and criticism. It suffers through harsh words and rejoices in pleasant ones. Rise above this dependence on external voices and enter the stillness beyond sound.
Having moved through these centers, rise beyond the endless cycle of sensory pleasures. Awaken into discrimination. See clearly what is real and unreal, temporary and eternal, beneficial and harmful. Leave behind mental restlessness and confusion. Enter the state of clarity. When the mind becomes pure and steady, it transforms into wisdom.
Then, O mind, become awareness itself clear in what you see, hear, smell, taste, touch, and think.
When this clarity is complete, you are no longer merely the mind. You become pure knowledge, higher consciousness, and union with the Divine.

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The Primordial source, the vast darkness, its primordial sound, and the Divine light all exist within the atom. Within the atom are light, sound, memory, and the “I.” From that atom, the divine light expands, becomes all things, and fills every atom in existence. That same force spread as the Universe, formed life through the atom, and was born again as us. The primal source evolved as the original “I.” Once, it existed as “I”; today, it exists as “We.” The individual “I” became hidden, and now we live as “We.” By realizing this state of “We,” we must also realize the “I” within us. That inner “I” is God. The true “I” exists beyond all things. It is never born, and it never dies. Earth cannot hide it. Water cannot extinguish it. Fire cannot burn it. Air cannot disturb it. Space cannot conceal it. That which exists beyond all these is the true “I.” This “I” has expanded into everything, and that all-pervading existence is God. Realizing God is wisdom. Understanding God’s evolution is philosophy. To know that philosophy, one must practice meditation. Through Dhyana, one gains wisdom. Philosophy, meditation, and wisdom together reveal the highest truth. Through this path, the inner energy in every being rises from Mooladhara, ascends through the central sushmna channel, passes Nape Eye, Third Eye reaches the Crown Eye, reveals the inner light, and reunites with the primordial divine light at the center of the Universe. This energy, which came from the origin, passes through many evolutions and finally returns to its true state. That is self-realization. That is the true state of every living being. To attain this state of truth, higher consciousness, and divine light, may all receive complete blessings for physical health, mental strength, clarity of knowledge, sharp intellect, material prosperity, harmony in family life, and spiritual fulfillment.

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• Inhale deeply, slowly, and peacefully. Exhale with full awareness.

• Breathe deeply into the lower abdomen, allowing the belly to rise and fall naturally.

• Release the breath completely, letting the body soften and relax.

• Repeat this deep, steady breathing with calm attention.

• Bring awareness to the heart center and breathe deeply into the chest.

• Shift awareness to the throat center and continue slow, conscious breathing.

• Through abdominal breathing, release physical tension, tightness, and strain from the body.

• Through heart-centered breathing, dissolve emotional burden, mental stress, and inner heaviness.

• Through throat-centered breathing, clear confusion, doubt, and mental disturbance from the intellect.

• Take another deep, slow, conscious breath.

• Gently move inward beyond bodily awareness.

• Go beyond the movements of the mind.

• Go beyond thought, intellect, and inner noise.

• Enter profound stillness and deeper consciousness.

• Transcend the three layers of body, mind, and intellect.

• Rest in the higher state of pure inner awareness.

• Absorb yourself in the vibration of Om.

• Realize the Light beyond waking, dream, and sleep.

• Move beyond the Light into the subtle realm of inner Sound.

• Go beyond even Sound into the silent darkness of the Primordial Origin.

• Contemplate that this Origin alone became all creation, life, growth, and dissolution.

• Rest in that eternal source from which all arises and into which all returns.

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The culture of Bharat teaches human life as a journey of growth through four stages. By the age of sixty, one should experience life fully, fulfill responsibilities, and then pass on wisdom and wealth to the next generation. After that, life should turn toward detachment, vanaprastha, and finally complete liberation through sannyasa.
This land never taught us to conquer others through power. It taught us to win the world through love. Our true weapon is love alone. When we respond to hatred and violence with love, no force can truly defeat us. Love is Shiva. Love is God. One who stands firmly in love becomes unconquerable.
When a person rises beyond selfish identity and sees life from a higher state, they realize that all humanity is one. Human birth is a precious opportunity to share goodness. So we must think good, speak good, and do good.
It is not enough for us alone to live well. True wisdom wishes for neighboring nations and all people in the world to live in peace and prosperity. “Yaadhum Oore, Yaavarum Kelir” reminds us that every place is our home and all people are our kin. Sri Lanka is a clear example of this truth. The people of Sri Lanka, including Sri Lankan Tamils, are all Sri Lankan people and deserve equal rights, equal education, equal opportunities, and equal dignity. Dividing humanity by race, language, or birth is ignorance. We all belong to one human family. Wherever we are born becomes our nation, and all who live there are its people. Division often does not arise from ordinary people but from unequal systems of governance. Just as a mother’s equal love prevents division among her children, a government must provide equal education, opportunity, and rights to all its people. Only when a nation treats every citizen equally, without discrimination, can true unity, peace, and harmony flourish.

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We must build a future where everyone receives what they need and lives in joy. To create such a world, we must unite wisdom and politics. Ancient Bharat followed this path. Kings listened to selfless sages (RajaGurus), and wise teachers guided every ruler without selfish attachment. They placed public welfare above personal gain.
Later, many rulers rejected this wisdom. They chose selfish pleasure over public good and weakened society. As kings pursued indulgence, wisdom teachers criticized them. This conflict created a split between wisdom and politics. Fearing that weak rulers would expose the nation to foreign invasions, sages tried to place better leaders in power. But even some among them developed the desire to rule. As selfish ambition spread, society declined further.
Therefore, wisdom teachers and spiritual guides must guide leaders without seeking power. They must protect governance because protecting governance means protecting people. A family head protects the family, a village leader protects the village, and a national leader must protect millions of families. Political parties may help leaders rise to power, but once leaders govern, they must rise above party divisions. They must serve all people, not party interests. Today, however, party loyalty often controls governance.
To change this condition, humanity must rise beyond the five senses and limited worldly awareness. We must awaken true wisdom. When true wisdom guides administration, governance becomes just and powerful. When wisdom and politics unite, the world can achieve peace.
Peace can remove hunger. The world has fertile land, water, and human strength, yet 80 crore people still sleep hungry. The problem is not a lack of resources. The problem is poor governance. We have enough, but we fail to manage it properly.
For example, Tamil Nadu needs Cauvery water for Thanjavur, its rice bowl, to prosper. But when states think only of themselves and not of the nation as one, they divide resources selfishly. Water, rivers, and the five elements belong to all humanity, not to one region alone. We must develop national consciousness. Just as a farmer shares water across all his land, we must share natural resources for the common good.
We must connect rivers, especially southern rivers, to serve everyone fairly. Everyone needs water, and rain provides it. Farmers understand this deeply because they depend on rain to feed society. Farmers welcome rain not only for themselves but for the wellbeing of all.
Those who govern us act as our protectors. Therefore, leaders must remain healthy, virtuous, and prosperous enough to serve without corruption. They should not exploit people for wealth. Instead, they must understand people’s suffering, fulfill their duties, and create strong support systems especially for farmers. When leaders govern with wisdom, compassion, and justice, they can build unity, prosperity, and lasting peace.

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Husband and wife are losing friendship. Children and parents are losing harmony. If this continues, humanity will soon wander in search of love. Today, more divisions are rising in Bharat than in many other nations, and the root cause is misunderstanding. This penance teaches us to remove misunderstanding and build understanding. First, we understand ourselves. Then, we understand others. When a person realizes the Self and learns to understand all living beings, life transforms into one of compassion and service for all.
This velvi is not only for personal growth but for world welfare and global peace. Bharat is an agricultural nation, where a majority depend on farming and related work, yet agriculture is steadily declining. Grandfathers were farmers, fathers remained farmers, but today many farmers do not want their children to continue in agriculture because of hardship and insecurity. Before farmers lose hope completely, central and state governments must stand with compassion and protect agriculture. Only then can society continue to eat and live well.
Food is essential according to one’s labor. A yogi may live with less food, but a worker who toils physically needs proper nourishment. Therefore, rivers across Bharat must be nationalized so water can be shared wisely and agriculture can survive everywhere. At the same time, food should not be controlled by power or politics. In some nations, surplus food is wasted while millions elsewhere suffer from hunger. This happens because of poor administration and selfish control.
Humanity must rise beyond domination and division. Rivers should serve the whole nation, and food resources should serve the whole world. Whatever is grown in any land should be managed and shared for the welfare of all people. With this vision, we must perform penance and work toward national unity, global food justice, and a world where all beings live with dignity.

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Malaysia once stood as a powerful example of how different races could live together in unity, earning the admiration of the world. Its growth was not built by one community alone, but by the combined efforts of Malays, Chinese, Indians, and many others who worked together for national progress. Indian-origin communities, too, contributed through their labor, sacrifice, and dedication. But when equal access to education, economic opportunity, and social dignity is denied, unity begins to weaken. A nation’s true strength does not come from division, but from a shared national consciousness where every citizen rises together.
When people turn against their own brothers, society suffers from within. Progress becomes impossible when communities lose sight of collective responsibility. Real national awakening means rising above internal conflicts, rejecting unnecessary violence, and understanding that harming one another only weakens the future of the nation.
Malaysia’s great achievements, its iconic twin towers, modern infrastructure, clean cities, and global recognition were created through the united labor of many communities. Such progress becomes sustainable only when leadership is guided by fairness, compassion, and equality. A just government must ensure that every race and religion receives equal education, equal opportunities, and equal respect.
This truth extends beyond Malaysia. Whether in India, Israel, Palestine, or any part of the world, division based on race, religion, or identity leads only to fear, suffering, and instability. The pain seen between Israelis and Palestinians is also a reminder that when hatred overshadows humanity, peace becomes distant. The deeper unrest in Israel is often seen as an echo of the past, where spiritual guides like Moses and Jesus, who came to awaken humanity, faced suffering. When truth and wisdom are harmed, the effects can linger across generations. Nations flourish not through revenge or exclusion, but through justice, compassion, and mutual dignity.
Religion was never meant to divide humanity or justify hatred. Every true spiritual path seeks to uplift human life, guide people toward righteousness, and create peace. Faith without compassion becomes dangerous, while faith rooted in wisdom can heal nations.
The real duty of humanity is to rise above fanaticism, protect one another, and build societies where peace is stronger than conflict. This velvi is not performed for one race, one religion, or one country alone. It is an offering for the welfare of all people for a world where unity replaces division, compassion overcomes hatred, and humanity stands together as one.

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May this Velvi become a turning point where wisdom and leadership unite for the upliftment of humanity. Its great vision is clear:
An educated Tamil Nadu. A prosperous South India. A strong India. A peaceful world.
With this noble mission:
By 2010, build an educated Tamil Nadu.
By 2015, create a prosperous South India and a powerful India.
By 2020, help shape a peaceful world.
If Tamil Nadu awakens, India will awaken.
If India awakens, the world itself will awaken.
Oh Tamil people, awaken. Rise to your highest potential. Your greatness can become the greatness of the world. The time will come when Tamil is not only cherished by Tamils but also learned by people across the world. Tamil carries a unique spiritual power. Its sacred sound “ழ” naturally turns the tongue inward, symbolizing inner yogic awakening. This rare sound reflects the spiritual depth within Tamil itself. To truly learn Tamil is not merely to learn a language, but to touch a path of inner refinement and wisdom.
Through deep listening, devotion, and awakened consciousness, divine insight begins to speak from within. When the inner eye opens, higher wisdom expresses itself. Lord Murugan stands as the divine guardian of Tamil. By meditating upon the inner light at the eyebrow center and holding to divine consciousness, wisdom rises naturally from within. Tamil wisdom first flowed through Sage Agathiyar and was shared with the world as a sacred path of knowledge. Therefore, the people of Tamil Nadu can shine not only as speakers of a language, but as torchbearers of yoga, wisdom, and higher consciousness.
Let true wisdom flourish.
Let peace prevail.
What is spoken with purity shall bear fruit.
Think good. Speak good. Do good. Then good will unfold.
When you uplift yourself through righteousness, you uplift the world.
You are beings born to protect truth and uphold Dharma. Safeguard righteousness, and righteousness will safeguard you. Practice self dharma through discipline and inner penance.
Live with compassion. Offer blessings to the world. Fulfill your rightful responsibilities. May all people receive what they need. May all live in joy.
May the world be filled with peace, harmony, and lasting happiness. Complete blessings to all.

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The world now faces increasing environmental and global heat. If global warming continues, calculations show that the Earth’s temperature, which once rose by 1°C each year, is now increasing by 2°C. If this rise continues, glaciers in the northern regions will melt, water levels will rise, and cities near the seas will be destroyed and submerged. At the same time, humanity reduces the number of trees while increasing fuel consumption, petroleum use, and car usage, releasing large amounts of carbon dioxide into the atmosphere. Yet humanity has not preserved enough plants to convert this carbon dioxide into oxygen. Farmers, who traditionally protect trees, are also decreasing, while plants, rainfall, and soil fertility continue to decline. As these decline, earthworms decrease, birds that depend on them disappear, and many species move toward extinction. If this pattern continues, humanity itself will eventually face destruction. 

We must act before disaster arrives. This Yajna exists to protect humanity, the human body, the human mind, and human life. Through this Yajna, we must strengthen the plants that absorb carbon and release oxygen. Gurumahan especially emphasizes the mango tree as a life giving tree because it continuously absorbs carbon dioxide and releases oxygen. Even after plucking, mango leaves remain fresh longer than many other leaves and continue their natural function for an extended time. Our elders encouraged every household to grow a mango tree. Whether it gives fruit or not, it gives oxygen. Therefore, during birthdays, weddings, and celebrations, we should stop giving temporary gifts like sweets, chocolates, or unnecessary items. Instead, we should give saplings, especially mango saplings, and encourage children and families to plant them in schools, parks, and homes. When we plant and nurture trees, we protect the future.

If we fail to protect the Earth now, we may lose the chance to save it later. We must approach this responsibility with the urgency of wartime action. We must not postpone good actions for tomorrow when we can do them today. Those who have food, clothing, shelter, and intelligence carry a greater responsibility to protect the world. God did not give intelligence to remain unused, but to serve humanity wisely.

Wise people carry countless duties toward humanity. That is why Gurumahan calls for dedicated individuals to step forward, practice meditation, cultivate noble thought, and actively participate in creating a new world that protects life on Earth.

Let all rivers be nationalized for the welfare of all!
Let food resources be globalized to nourish every life!
Let all living beings in the world live in joy, peace, and prosperity!

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Divine Attachment: Most people are caught in external attractions through what they see, hear, smell, taste, and touch. Through these senses, the mind constantly flows outward and becomes bound to temporary experiences. To release this worldly bondage, the mind must be redirected toward a deeper inner truth. This is possible only when one discovers something real within to hold onto. That is the purpose of the Guru, to reveal the inner Self (Atma Swaroopa) and guide the seeker toward that Divine essence within. When the mind holds firmly to this inner reality, it stops wandering outward through the senses. In Ashtanga Yoga, this process is known as Pratyahara, the conscious withdrawal of the senses from external objects. The mind that endlessly pursues the outer world must be turned inward and anchored in the Atma. This inner path of Yoga is necessary because ignorance is the true source of human suffering. When ignorance is removed, inner darkness dissolves, and the light of wisdom awakens.

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Who is the Guru? “Gu” means ignorance, and “Ru” means the one who removes it. The Guru is the light that removes the darkness of ignorance. That is why this land itself is called KuruKshetra, the field of awakening. Within this body, there is an inner knower. You are not merely the body or the field; you are the knower within it. When you live as the doer with awareness and perform your duties rightly through the five senses, you fulfill your true responsibilities. Therefore, one who performs penance must also perform rightful action. This is why we practice both tapas and duty through this Velvi. Having crossed 17 Velvis, the 18th marks a significant completion. The number 18 reduces to 9, and 9 symbolizes an ending or fulfillment. Through this velvi for world welfare, we must now create transformation in the world. Every action begins with thought. Thought is the root of all action. If thought becomes pure and disciplined, action too becomes pure. So first, we must correct our thinking. Before speaking of world peace, we must first care for the needs of our own land. When we visited Theni district, we met farmers and their leaders. They spoke of their suffering, no water, declining agriculture, and the destruction of farmers’ livelihoods. The Government must listen to the cries of the people, but Gurus also have a duty: not merely to close their eyes in meditation, but to bless rulers with wisdom and offer noble thoughts for the welfare of society. From ancient times, great sages like Vishwamitra performed yajnas for world peace. These were both outer sacrifices and inner spiritual sacrifices. To protect these divine efforts, every section of society had a role. Spiritual wisdom guided the sacrifice, warriors protected it, providers supplied resources, and workers supported its function. Only when all worked together could great transformation happen. In earlier times, divisions were not created to separate humanity but were based on one’s role and responsibility in society. These great yajnas were never done for one person alone, but for the welfare of the entire world. Agni Velvi is not new. From ancient times, it has been the path of transformation. Parvati herself performed intense penance through the power of fire to attain Shiva. Arjuna attained greatness through tapas. Many divine beings reached higher states through penance and sacrifice. Tapas elevates human beings to higher consciousness. The future must be built on devotion, because without devotion, true wisdom cannot arise. But devotion must not remain as mere outer display. It must become inner devotion. It must turn inward until one realizes God as the very soul within. This inner devotion becomes Gnana Yajna. Only then can we create a future where all people receive what they need, live in harmony, and experience true joy.

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In our daily meditation, when we continuously offer sincere blessings, those blessings travel into the Universe. The Universal waves then touch and influence the mind and intelligence of those who govern. Even if rulers remain selfish for a time, the powerful longing of the people will one day reach their minds. Then they will reflect on how they have lived so far and choose, at last, to do what is good for people.

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Do not see those who commit harmful deeds as evil by nature. The harm of others cannot truly affect us, because divine power lives within us. That power will surely protect us and create a noble path around us. Hold firmly to faith and unshakable trust in the Guru. Every true Guru, even the great leaders of wisdom, carried higher purpose for the world. Vallalar searched with deep sorrow for the right disciples and declared that he would return again and again. Gnanavallal Paranjothi Mahan too grieved in his time, longing for a worthy disciple.
Even if 1% of Tamil Nadu rises in true wisdom, that alone is enough. Then the wisdom of Tamil will reach the world. Tamil Nadu is destined to guide the world. When one who speaks Tamil rises with true knowledge, that person will stand in the arena of the world. This is certain. This is not a destiny formed today or yesterday. It is a fate ordained long ago. For this purpose, you are the warriors. You are the commanders of the wisdom army. Through you, a greater rule will arise, a reign of wisdom. Only when Wisdom (Gnana) and Governance unite can true world peace emerge. Only then can we remove the hunger, suffering, and pain of humanity.

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Many believe that constant remembrance of God leads to liberation. In the same way, abiding deeply in Divine awareness, MeiUnarvu, becomes the path to liberation itself. Do not limit God or the Guru to physical appearance alone. Move beyond external form and realize them as pure consciousness, living presence, and inner light. The Guru is far more than a visible body; the Guru is a radiant expression of Divine consciousness, and that MeiUnarvu is what must be directly experienced.

People may worship the Divine through many forms, but separation begins when those forms are seen as different in essence. In truth, God is one. Just as one mother is loved in different ways by her children, the Divine may be approached through many names and forms, yet its true essence always remains one.

When this oneness is realized, divisions among people begin to disappear. If the Divine is one, then humanity too is one. With this understanding, separation and conflict lose their power, because beneath all differences, we arise from the same source and share the same deeper truth.

To live in Divine awareness, MeiUnarvu, is to rise above sorrow and suffering. Pleasure and pain belong to the body and the senses, but they do not define the true nature of the Atma. Through genuine spiritual realization, one transcends these passing experiences. Yoga makes it possible to awaken, while still living, the same elevated state that some yogis attain only after death, revealing eternal truth in the present moment.

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Penance and meditation do not mean resisting or blocking everything that comes into life. They mean consciously bringing into the present the mindset we wish to possess ten years from now. Through meditation, we develop the maturity to accept life with balance and grace. This Velvi is created for the peace of the world, because our true duty is to help every living being experience happiness. No matter how life has been until now, from this moment onward, let us choose to do our part. We belong to a divine family, Paranjothi Kudumbam. When we live with this awareness, we begin to see that every being on earth is connected to us. Every family becomes our family. This understanding expands our hearts beyond division and reminds us that we are one human family. Just as we affirm that Kashmir to Kanyakumari is one India, we must first hold firmly to the truth of our shared identity. We should never lose awareness of who we are. When asked, we must answer with clarity and conviction: I am Indian. Though India holds many religions, races, languages, and cultures, national consciousness unites us as one people. Yet to remove conflict not only within nations but between all people, a greater awareness is needed. That awareness is divine consciousness. Religious identity alone can create separation through ideas of my religion and your religion. True divine awareness rises above such division. The teachings of Buddha, for example, guide humanity toward meditation, peace, and compassion. But when people misuse even sacred teachings to harm others for personal survival, they move away from truth. Real wisdom teaches us not to live by causing suffering to other beings, but to live in such a way that both we and others can experience joy. Spirituality does not mean withdrawing from life or becoming like a solitary sage. Spirituality means learning to live in harmony with everyone. If we cannot live peacefully with one person or build healthy relationships in our daily lives, how can we hope to embrace the whole world with unity? How can we create harmony in humanity?
The root of this struggle is a lack of clarity in our understanding. That is why daily penance and meditation are essential. They refine our awareness, sharpen our wisdom, and bring the inner clarity needed to live with peace, unity, and true spiritual understanding.

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The 17th Velvi is a profoundly significant one. The time has arrived to fully awaken and fulfill the divine purpose for which UPF was created, to plant the seed of world peace through the foundation of individual peace. That is why, in this 17th Velvi, when deep devotion, true understanding, unwavering faith, and MeiUnarvu unite as one, suffering and illness naturally fade away. Therefore, this devotion must live within us through heartfelt surrender, awareness, and unshakable faith. This devotion should not exist for just one moment or one day; it must remain within us always. In the same way, our breathing must rise beyond the ordinary. Every breath should carry faith. That is why it is said that even faith as small as a mustard seed can move mountains. Whoever you place your trust and faith in, that very trust and faith will protect you. The trust and faith you have placed in the Guru have already become your shield. When you offered yourself in this morning’s Velvi, your sincere surrender became evident. When one looks beyond your outer form into your heart, faith is clearly present. Your faith in the Guru stands strong, yet your faith in yourself still trembles at times. That is why you must first believe in yourself. Do not allow anyone or anything to disturb your purpose. Fulfill the sacred duty for which you came into this world. You are an Atma Swarupa, the embodiment of the soul. Your dharma is to protect Sathya Yuga. Therefore, never distance yourself from this dharma, and never turn away from understanding your true self. Because when you step away from this path, you do not merely abandon your personal dharma, you also neglect the greater dharma you are meant to offer the world. When you fail in your dharma, the world itself begins to drift from its dharma. When the head of a family fails in dharma, the family loses its righteous path. When the leader of a society fails in dharma, society itself begins to fall. Likewise, when national leaders or religious leaders fail in their dharma, the people who follow them also lose their way. When those chosen to lead become corrupted, all order begins to collapse. That is why, for a nation to remain strong, its leader must remain righteous. For a nation to flourish, society must remain righteous. For society to stand firm, families must remain righteous. And for families to remain righteous, each individual must first stand rooted in righteousness.

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A person’s discipline shapes that person’s life; that is true spirituality. Spirituality does not mean abandoning family. It does not mean running away from society. It does not mean giving up one’s profession. It does not mean escaping from the experiences of the five senses. True spiritual life means realizing the truth that exists within oneself, loving all other living beings just as one loves oneself, and living a life that allows one to exist in harmony and joy with all beings.
That is why one must live a spiritual life. Spirituality is not merely speaking about it or listening to it. Spiritual experience is neither something spoken nor something heard; it is something to be lived and experienced. Therefore, even while living a family life, one should not run away from the pleasures and pains that arise within it. Whether joy or sorrow comes, one must accept both and lead an ideal household life. If we truly want to reform this world through the individual, the family, society, and the nation, then whom must we first reform? We must first reform ourselves.
That is why my beloved wisdom teachers, who guide people by teaching philosophy exactly as it is, must understand this truth and act upon it. The noble guardians who protect divinity must also understand this truth and live by it. Therefore, both wisdom teachers and trustees of UPF hold a great responsibility.
Today, where are you all seated? You are seated in an elevated position. Because of that, whatever people in lower positions do may remain unnoticed, but whatever is done here becomes visible. Such is true wisdom. Whatever pioneers think, whatever thoughts leaders express, those thoughts spread throughout the Universe and enter the minds of all who are capable of receiving and resonating with them.
That is why many people in humanity live only for the body. They live only for physical comfort. Others rise beyond that and live for the mind. Still others rise higher and live for intellectual fulfillment. But my beloved ones, you are yogis. You are wise beings. Your birth is a magnificent birth. Yours is a noble birth because you do not lack food to eat, clothes to wear, shelter to live in, or knowledge to gain. You already possess all these. Yet your fulfillment does not end with these outer forms of completeness. This fulfillment must transform into spiritual fulfillment. That is why you were not born merely for the pleasures of the five senses. You came here to attain the state of supreme bliss. Within you lies hidden the nature of the Rishis. A Divine treasure remains buried within you. The purpose of a Guru is to reveal that hidden truth, uncover that divine essence, and bring forth the greatness concealed within you.

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Let’s understand the purpose and protect this world. The world should continue to exist for many more thousands of years. For that to happen, what are we doing today? If we want a better tomorrow, what should we do now? We must practice meditation with deep focus. Those who are meant for it will naturally be drawn to it, because your birth is special, Guru knows this.

Understand the purpose of your life. You have come to this Earth again and again across time, and the Guru is aware of this. With love, the Guru calls you: “My dear ones, come. Use this powerful Kundalini energy to protect the world. You have begun seeking this divine source for that purpose. If you have doubts, seek answers and clarity. You have always been connected with me, not just in this life, but in every life.”

Now I call upon all of you who share this connection. Let us come together and take responsibility to protect and preserve this world.

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Astrology works when you speak from the place of Divine Light (ஜோதி + இடம் = ஜோதிடம்). That is its true seat, the center of creation. Without selfishness, if you hold a horoscope in awareness at the eyebrow center and think of a person, you can clearly understand his zodiac position, stages, and the situations he will face. My dear astrologers, when you predict from the eyebrow center, your readings will not fail.

Astrology is not meant for finding jobs, partners, wealth, or worrying about tomorrow’s events. It exists to guide a person toward the Light, showing how and when one will enter that Divine state and become one with it. It is a precise system created to help you recognize and reach that inner Light, and its calculations do not fail.

Ancient Nadi astrology arose from this wisdom. From SukhaBrahmaRishi and many other sages, they calculated and recorded that at the very moment a life enters the mother’s womb, the positions of the sun, moon, planets, and stars determine the path of that life. From the time of Buddha, this knowledge was used to shape great disciples, even enlightened beings. This sacred science was born in Tamil Nadu, in Bharat. It is a cosmic art, a true science, and one among the 64 divine arts that are destined to rise again in this holy land.

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My dear ones, your responsibility is waiting, and it must begin within you. Start by being loving toward yourself. Before extending love to others, learn to offer it to your own self. Care for your body with kindness, and wherever you feel pain, do not react with anger instead, gently place your hand on that spot with awareness.

True healing is not merely about taking medicine; வைத்தியம்( வைத்து+ இயம்புவது) or treatment of disease with the following healing concept.  Place to heal, object that enables healing and Aim. (இடம், பொருள், ஏவல்) 

 Focus on the Ajna, the point between the eyebrows - The Place, aim the object MeiUnarvu there. From that centered state, issue a calm inner command to the body. For example, ask the affected part to relax, to remain at ease, and not to disturb the natural flow within. When this command arises from Agnya-commanding center, through MeiUnarvu, the body responds, and relief follows.

This is a subtle method of healing. Many may think it is some kind of mantra or mystery, but it is simply the power of awareness and intention. However, begin only with yourself do not try to direct others first. If there is discomfort in your body, place your hand there, focus your MeiUnarvu at the eyebrow center, and let the awakened inner energy guide your command.

Words alone are not enough, awareness is essential. Just as a pen cannot write without ink, intention cannot work without true inner presence. That “ink” is your awareness (MeiUnarvu) itself. When you connect to that inner presence and give your command, it becomes effective. What you hold firmly in MeiUnarvu begins to take shape in reality.

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Those who stood firmly with Gurumahan in the Velvi that safeguards the world came without regard for time or circumstance. Night after night, they circled the Velvi hut and protected it with devotion. In ancient times, Sage Vishwamitra performed this very Velvi for the peace of the world and the welfare of all beings. What he conducted outwardly was the external Velvi. Though Vishwamitra was a Brahma Gnani, he performed inner and outer Yajna. Through the inner Yajna, he realized Atma Gnana. Through the outer Yajna, he sustained sacred practices and purified the environment, removing all impurities. He knew that when this Velvi was completed, negative forces could not survive and all negativities would dissolve. Aware that unseen asuric tendencies might try to disrupt it, he sought the support of Rama from King Dasharatha, and with Rama and Lakshmana, he carried out the Yajna and protected the world. In every age, Rishis, Brahma Gnanis, and Atma Gnanis continue to fulfill their responsibilities. Their vision embraces the entire cosmos not a single community, nation, or even just this Earth. This Earth you see is like a tiny fig, my dear ones; when seen from the center of the Universe, it appears as small as an atom. How then do we protect it? Only by preserving its surroundings can it truly be safeguarded. From this sacred land, aligned with the cosmic center, the world has been protected. Therefore, those born in Bharat are truly blessed. From this land arose the great beings who uphold the Universe Alwars, Nayanmars, Siddha Purushas and their energies continue to exist even now. Whoever turns inward with deep devotion and remembrance can feel their subtle presence and receive their grace. Even in this Velvi, many Rishis have expressed diverse powers and guided numerous Siddha healers. Each has imparted what is needed, including sacred methods of wisdom. From Shukabrahmarishi to Kagabhujandar, to Vishwamitra and countless Siddha Purushas they do not come for one alone; they come for all. You belong to the lineage of these Rishis. That Divine seed already lives within you. You who are born in this land are the dharmic ones destined to protect the world. Guard your dharma. Fulfill your duty. Today, Gurumahan begins his mission. Whoever joins him will unite with him inwardly, and together we will protect the world. Who bears this responsibility? We do. I will protect it. Whether you choose to join or not, even a single individual can uphold this work. I stand performing this Velvi and safeguarding the world. Will you remain a spectator, or will you step forward and walk the path of dharma with the Guru? Tell me, my dear Rishis who among you will join in this dharmic path? This is not a battlefield that requires weapons. Yet it is a different kind of war. The only weapon needed here is love. No matter how much hardship arises, I will teach you the strength to accept it with maturity. I offer you the weapon of love. With it, you can move not only across this world but throughout the entire Universe. No one can stop you. No one has ever been able to stop this great Maharishi, this Gurumahan, this Supreme Light. You are marked with his seal as Rishis, can anyone stop you? Can anyone stop Shiva? Can anyone stop the devotees of Shiva? In the same way, none can stand in your way.

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Why were you and the Guru born? What is the secret behind your birth? My wondrous Rishis! We were not born for mere pleasure. We did not come into this world to indulge in the five senses. For such experiences, you have already passed through countless births, and in those lives you realized the Divine. Having attained that state, you made a sacred resolve: “O Supreme One, whenever you descend to the Earthly realm, we too shall come. We will serve you, uphold your purpose, and stand aligned with your dharma.”
In accordance with that vow, in every age, whenever humanity faces danger, to protect it, you take many forms and alongside those forms, you too are born again and again in human bodies. In this present birth, a yuga is drawing to a close. That is why, even now, we have manifested to safeguard this Earth and this Universe. For we are the very ones who created it would we then seek to destroy it? We are not born to destroy those who destroy.
In earlier ages, the purpose was to protect the good and eliminate the wicked. But in this age, the purpose has evolved to protect the good, transform the wicked into the good, and elevate the good into the powerful. Therefore, when our hearts refuse to label anyone as evil, their negativity cannot touch us, and they too will gradually turn away from harmful actions.
See the world with compassion. Look upon every human and every living being with kindness. With a loving vision, one conquers oneself. With that same loving vision, one conquers the world.
In this age, love is my weapon. With this weapon of love, with the force of compassion, we have taken form now to transform this world into one united whole.

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While we are still alive, we make use of and protect the homes of those noble people who dedicated their lives to their community, society, and nation. Each time we visit such places, we begin to feel their elevated state of being, and the subtle vibrations of where they lived naturally draw us in. In the same way, we should not look at Thirumoorthi Hills as something ordinary. We should not think it is just a place where water flows, where we can bathe in a waterfall, or where Panchalingas are simply present. This is a sacred land that reveals a profound spiritual truth.
What does Panchalinga mean? The Supreme Divine energy, which exists as a subtle force within the waterfall, has manifested itself as the five elements. These five elemental energies take form as the Linga, representing the subtle, formless reality. These are expressed as the five Lingas—Prithvi (earth), Appu (water), Theyu (fire), Vayu (air), and Akasha (space). In this very place, within this waterfall, the Panchalinga that embodies the five elements has been established.
The Siddha Purushas, great Maharishis, and enlightened beings who lived here, even after leaving their physical bodies and merging with the supreme light, continue to remain present. Whoever comes to this land, whoever approaches this hill and performs penance with focus on them, begins to experience their subtle presence within. That energy rises through the crown center and reveals the true nature of the Atma. As it reaches the eyebrow center, it brings clarity to the intellect. When it flows down through the body via the five elements, the body itself begins to experience the strength they attained. That is why this hill is extraordinary. From this hill, powerful spiritual waves will once again arise to protect the world. This world is meant to become one united realm of harmony. All people across the world belong to one human family. The force that governs the entire Universe is one, and everything that has emerged from it is also one. We too are part of that oneness. What was once experienced as the individual “I” has now expanded into the collective “we.” So, it is no longer just “I”; it has become “we.” The Guru carries the responsibility of protecting this collective “we.” In fulfilling that responsibility, who will safeguard the world from destruction? Who can perceive such destruction? It is not something easily known, yet once it is realized, one cannot remain passive. To protect not only humanity but the Earth itself from such destruction, this Velvi was performed.
My dear ones, the unseen forces and the five elements themselves supported this act. They have now granted the time to conclude this message. Therefore, my dear Rishis, you share a deep connection with this land. That is why only those destined to come here are able to come. Only those who truly belong to the Guru can reach Him. Those who have no connection or bond with me cannot come to see me. I am not present only in this birth; I remain with you in every birth. In every lifetime, I come along with you, and my duty is to guide you to the shore of liberation. I do not strive to reach the shore for myself; my purpose is to lead you there. This is the responsibility I fulfill as a Guru.

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Who is a Rishi? One who values wisdom (Gnana) is a Rishi, and one who seeks to attain wisdom is a Rishi. Just look at yourselves. On this Sunday, you all had many tasks and could have gone to many places. Yet, leaving everything aside, even when there was heavy rain, you chose to be here.
From within, I also wondered, “When the unseen forces are asked to bless people, they offer such wonderful blessings in the form of rain. As if responding to my request, asking whether you would show some compassion to allow Gurumahan to come out, there has been a brief pause in the heavy downpour. Perhaps there will be another pause for Guru to return within, who knows?"
It is not that there is no good person; rather, we are all good people. And so, we have protected the Earth. From this very period, we have taken steps to safeguard the Earth. Do you realize that you have protected it? Certainly you have. Just as you have come here like Rishis to perform these  Velvis, you have conducted these three-day Penance.
What is the purpose of a Rishi? It is to realize the truth of knowing thy Self, to understand the philosophy of the world, and to grasp the Divine truth within nature. It is to awaken and experience the Kundalini energy within, and to feel the state that grants supreme bliss. In such a state, we have all gathered here together, seated in a truly wonderful and sacred atmosphere.
Today is truly a good day for the world, a day of awakening. The states that existed in the previous fifteen velvis have now transformed, and in this sixteenth velvi, an extraordinary atmosphere has emerged. What is the reason? This Thirumoorththi hill itself is a wondrous one. It is not an ordinary hill. To the ordinary eye, it may appear as just a stone. But when a devotee looks at a simple stone, he sees it as God. For the one who sees it as Divine, it reveals the very form and presence of God. In the same way, this hill is not ordinary. If we see it merely as a hill made of rocks, soil, and vegetation, then it remains ordinary. But when one goes beyond that and prays, “O hill, reveal your wonder to me. Show me the hidden powers within you. I cannot see you with these physical eyes. My Guru has given me the third eye (wisdom eye). Through that wisdom, come within me and make me realize,” whoever descends to this hill, focuses on it, holds it within their thoughts, and meditates upon it—within that contemplation, an inner awareness arises. In that awareness, a Divine light appears. And in the radiance of that light, each person can experience the extraordinary energies present within this hill.

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About 90,000 years ago, the arrangement of stars and planets existed in a particular state. In that era, sages documented those celestial conditions. Today, with the help of science, we analyze those records and determine that they indeed belong to a time 90,000 years in the past. Long ago, they envisioned how the world should be and performed yajnas, velvis, and tapas to shape a life-sustaining Earth. This sacred land of Bharath stands as the fruit of their efforts. They have passed this Earth down to us from that distant time. Should we not at least preserve a world that can support life for the next 100 years? My dear ones, who must reflect on this? It is the learned who must think deeply. Those who struggle daily for food, clothing, and shelter may not have the awareness of these concerns. But the wise must take responsibility for protecting the world. What is that responsibility? Scientific findings indicate that while we now enjoy rainfall and admire it, we casually think, “Let it rain just a little.” Yet, predictions warn that by the end of the 21st century, acid rain could occur. We ourselves are creating the conditions for such a future. If acid rain falls, will we even be able to stand outside? Reflect on this. This is the year 2006. Within the next 94 years, even today’s infants may witness that time. How will they live then? We say we want our future generations to thrive but what kind of world are we leaving for them? If humanity is to continue for another 90,000 years, the environment must remain in balance. And for that balance, we need proper rainfall. We need good rain. Rain did fall in Tamil Nadu. Yet people say, “Times have changed; this is Kali Yuga,” and they have built homes over riverbeds. Water channels have disappeared, and there are no proper paths for water to flow. What happens then? Rivers overflow and flood the land. Once, we proudly showed rivers to our children. Now what have we done? Rivers that once flowed across Tamil Nadu have faded; even the Palar River has nearly turned barren. People have built houses over it, and others have converted it into farmland. It is as if the river itself questions, “Why are you encroaching upon my space?” If government land is encroached upon, authorities act immediately. A king delivers justice at once, but Divine justice takes its own course. The river remained silent for long, and then it responded in its own way unexpectedly. Or perhaps, dear ones, it was not unexpected at all. Rain will fall. Good people still exist. You are all good people. Because of your presence, you are like rishis though you may not accept it.

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We use fossil fuels that lie beneath the Earth, and this may seem beneficial. However, as we continue to use these fuels excessively, the Earth is forced to draw more of its required energy upward, which creates various internal changes in the environment. The layers of fire deep within the Earth's core begin to shift and move. When these layers change, immense energy rises from beneath the oceans as powerful waves. When the Earth cracks, it results in earthquakes, and many landslides occur.

At times, these massive disasters even challenge science, because science can only estimate the energy behind an earthquake within a certain time frame. But enlightened beings have the ability to sense the origin from where it arises. In this period, the conditions we have created are highly intense, and it is possible that about 70% of such changes have already occurred. To put it further, as the Earth absorbs the energy it needs, the molten state of fuel beneath transitions and pushes upward as fiery eruptions. When this fiery force rises, even places like Mount Everest, considered the highest peak in the world, could experience volcanic activity. If such an eruption occurs there, it will create tremors across many regions, including China, India, Nepal, Pakistan, and Afghanistan. Similar cycles will also occur in the southern regions, affecting areas like the Western Ghats.

When a change occurs on Earth, it does not remain confined to one place; it inevitably creates chain reactions. These reactions are like a rebound, just as a ball returns with double the speed at which it was struck. How can this increased force be reduced? It is not reduced at a single location, but by regulating the energies that surround the solar system. Through the energies that flow from the Sun, the Earth itself can be stabilized.

Therefore, scientists around the world must understand that as we continue to use underground fossil fuels for vehicles and other purposes, the environmental conditions in those regions will change, increasing the likelihood of earthquakes and seismic disturbances. So what should we do? We have already started producing fuels derived from plants, but beyond that, we can harness powerful energy from Sunlight. Solar energy is abundant and ever-expanding, never diminishing. By using the energy that flows from the Sun, we can generate solar electricity and apply solar power in many different ways and environments. Especially if India and other Asian countries fully utilize this energy and store it in energy-retaining systems like batteries, we can ensure that the Earth remains a livable place for future generations.

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The fire within the Earth, the plants growing on it, and the living beings that depend on those plants must always stay in balance. If this balance shifts, whether it increases or decreases, it will bring changes to the Earth. Today, many vehicles created by human intelligence have harmed the ozone layer. This damage mainly comes from the chemical substances we use, especially Chlorofluorocarbons (CFCs). These substances rise into the atmosphere and create holes in the ozone layer. If this continues, more openings will form, allowing the Sun’s intense rays to directly strike the Earth, making it impossible for life to survive. Just as scientists say that Mars may once have supported life but no longer has the right conditions, the same fate could one day affect Earth. Yet, sages understood this truth long ago and worked to preserve the Earth’s natural balance.
Based on this wisdom, they guided individuals to realize these principles within themselves and develop the ability to protect not only the Earth but also the planets and stars around it. For this reason, they established practices like Navagraha worship in temples, encouraging reverence for the five elements and planetary forces. Temple rituals include both elemental and planetary worship, reminding humans to respect everything that sustains life and to act in harmony with it. We must not go against nature or its laws. However, in the present time, humans use atomic power and carry out nuclear experiments. While it took countless years for the Earth to form and for life to evolve, humanity has now reached a stage where its own inventions can destroy all living beings in a single moment.

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The Earth rotates on its own axis and also revolves around the Sun because it has the energy within itself to do so. Just as the Sun continuously expands its energy without reduction, through the combination and separation of the atoms within it, it keeps radiating energy. The law of this Universe is that whatever begins from a source ultimately returns to that same source. That is why there is movement toward the center and movement away from the center. We have now moved away from the center, so we must move back toward it. We have come from the center called the Atma, and we must return again to that same center, the Atma. Everything in the Universe has emerged from its center, and guiding it back toward that center is Yoga. The energies that emerged must again merge back into that same source of energy. This is why every day, when a human sleeps, they move toward uniting with their Atma state. When they wake up, they emerge again from that state. Each day, they move toward Atma and again move away from it. In this movement toward the Atma, the intellect experiences the soul and rests in bliss during sleep. In that state, clarity of intellect is absent; the intellect becomes inactive and rests. That is why we say sleep is the rest of the intellect. After experiencing that bliss in sleep, the mind moves into dreams, and then returns to sensory awareness. From sensory awareness in this material world, it again goes into dreams and then into sleep again and again this cycle continues waking, dreaming, sleeping, repeating continuously. Yet, the intellect finds no true peace and lacks clarity. It questions: Why were we born? For what purpose? Why do we wake up every day, perform duties, and then sleep again? Is sleeping, waking, and dreaming the only purpose of human life? Is there nothing beyond this? When one reflects deeply, they realize that there is a state beyond sleep a fourth state of awareness. In that state, one realizes their true nature. One must reach that state beyond sleep. That is why it is said: stay balanced in hunger, stay inwardly alone, and stay awake. Here, being awake does not mean opening the eyes, but being awake in awareness. This Yoga cannot be attained by one who sleeps too much, nor by one who does not sleep at all. It cannot be attained by one who overeats, nor by one who starves. Therefore, maintaining balance is essential. If one progresses under the guidance of a Guru who has attained experiential wisdom, that Guru can help them attain the same Atma realization. Good intention is enough for this. These waves of good thoughts rise upward, and through them, subtle and unseen particles exist particles of wisdom from many great sages and Maharishis that still remain here. Just as when the Earth cools, waves rise above it and form a layer around 16 km above the Earth, which becomes the ozone layer that protects the planet. This ozone layer filters the countless rays coming from the Sun and allows only the necessary energy to reach living beings on Earth. The energy that rotates within the Earth is connected to the fire at its core. Whenever changes occur in this inner fire, changes occur in its rotation. Thus, the Earth continues to rotate by drawing the energy it needs from within itself. When its energy reduces, the inner fire draws energy from the upper layers of the Earth, using those energies to sustain itself and protect the outer surface of the planet.

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An ordinary person first lives without any attachment to family. He believes that life is only about living for himself, so he acts out of self-interest. People then question him and say he has no family responsibility. They try to develop a sense of family in him, so he can move beyond selfishness. The person who once lived only for his own pleasure and pain now begins to feel connected to his wife, his children, and his family. This is the feeling of family. This family feeling grows into social awareness. He moves from “this is my family” and “that is your family” to seeing all families as “our families,” “our relatives,” and “our people.” In this way, he develops a sense of society. As this social feeling increases, it unites further and becomes national feeling. Different communities that were separate come together under one nation, and a sense of patriotism develops. Thus, the self-centered feeling of an individual transforms into family feeling, then into social feeling, and then into national feeling, leading the entire nation toward unity. Beyond this, a higher feeling arises, the feeling that the whole world is ours. A person begins to feel responsible to protect and preserve the entire world. But is the world alone enough? If the surrounding conditions connected to the Earth are not favorable, the Earth itself cannot function properly. The Earth rotates on its axis and revolves around the Sun. During this time, the Moon, which stays close to the Earth, provides cooling and protects all living beings from excessive heat. That is why the Sun and the Moon give great benefit to the Earth. In the same way, the planets also support human life. When a human soul takes birth, people later calculate a horoscope. They determine in which zodiac sign and under which star the person was born, and in which houses the planets were positioned at that time. But instead of calculating after birth, the most accurate moment is when the embryo forms. Every soul chooses the time it enters the mother’s womb. All of you who are here have a connection with the planets and the stars. These planetary and stellar connections create different conditions at different times. For example, when wind flows from a distance, its effect is different compared to when it comes closer and becomes more concentrated. When it is far, it may not affect us much; when it comes closer, its impact changes. In the same way, the movements within the solar system have a close connection with us.
Are events like tsunamis on Earth happening randomly? No. Whenever changes occur in the Sun, changes also occur here on Earth. Even before humans detect these changes, birds on land and aquatic creatures sense them. Because they live in tune with nature, they have that subtle awareness. They use this awareness to understand changes and protect their lives. Do humans lack this ability? No. Humans have even greater ability. But they do not use it for this purpose. Instead, they use their intelligence for food, drink, clothing, shelter, position, status. Because their attention remains focused on these, they fail to recognize the subtle awareness within themselves. When a person lives with this subtle awareness, he can certainly perceive these changes. Modern science detects these changes using instruments and helps protect humanity. Yet, even with all this knowledge, why do earthquakes and ocean disturbances occur in places like America today? They arise because of the thoughts created by humans.

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Scientists continuously try to discover the fundamental substance of the Universe. They found that the atom is the basic unit. They then explore the cause of the atom’s movement by studying its inner core. The inner core drives the motion of the atom. Within it, there is the speed of thought, fullness, courage, and pressure. Inside the atom, there is also sound, movement, and tone. That is why it is called Nada Brahmam. From this arises a radiant, wondrous divine light.
This is not the body you see. It is not the gross physical form. It is not inert matter. It is a subtle energy that cannot be seen, the Supreme Light. That is my true nature, the Atman. So, do not see the Guru as a physical body. In whatever way you see the Guru, you reach that same state. If you see the Guru as a body, you connect with the body. If you see the Guru as the mind, you connect with the mind. If you see the Guru as life-force, you connect with life. But if you see the Guru as the Atman, as the form of the Supreme Light, you become that.
You become what you associate with. The darshan of a realized Guru should lead you to become like Him. Do you want His wealth? Do you want His knowledge? No, you must become Him. To become Him means to become the Supreme Light, the Atman. The Guru teaches you to realize yourself just as He has realized himself. He shapes everyone into that same state.
You and I are not different. But you still identify with the body, so you see differences like color, height, and form. Even if you identify with the mind, you only form mental identity. Go beyond all this and realize the wondrous inner true nature. Hold firmly to that realization.

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This Holy Penance is not only created for humanity. Humans cannot live alone; we depend on each other. We need all the forces of the world to live. We need the movement of the five elements (panchabhootos). We need the waves of the planets. We need the energies of the stars. So, no person exists alone.
In the beginning, everything was one. That “I” is no longer separate; it has become everything. We now exist as “we.” If we want to live well, all humanity must live well. The five elements must stay balanced. The planets must function well. The stars must move in harmony. For our well-being, the entire Universe must function properly.
A human is a small part of the Universe. When an individual acts in balance, it supports the family, society, nation, world, elements, and all living beings. So, a person’s mistake does not stop with them. It affects society, the nation, the world, the sky, the earth, the elements, and even the solar system.
The Sun connects to the Earth. The Earth connects to humans. So, we are not separate individuals; we are the Universe. If we want to be well, the Universe must be well.
The Universe is a union of many layers. We cannot understand it by thought alone; we must experience it deeply. Everything in the Universe exists within each human. We call the force that moves everything Brahman, God, divine energy, or divine space. From that divine space, humans emerged as a powerful energy. That same energy exists within us; we call it the Atman. Real wisdom comes from realizing the Atman.

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We cannot go beyond the mind without first giving the body what it needs. We cannot transcend the intellect without crossing the mind. We cannot gain true Self experience unless we deeply inquire into the Atma that has crossed the intellectual state. So, when wise people and seekers who want to realize God reach this state, they bring benefit to everyone. Just one good person can bring goodness to all, like rain that falls for everyone. We do not need many such wise people; even one percent in a town is enough.
In earlier times, every village had a few people who realized themselves, gained Self experience, and understood the four principles of life. People called them Brahmins (அந்தணர்). Even though they were only a few families, they worked for the welfare of the whole village. They did not think of anything other than the good of the village. They knew all arts but did not use them to earn money. They understood business methods but did not engage in business. People in such a high state guided others on the right path.
A person who lives for dharma and teaches it is a Brahmin. A person who gives his life for dharma is a Kshatriya. A person who earns wealth with dharma is a Vaishya. A person who supports all these three and also grows spiritually is a Shudra. These four roles must be guided and disciplined properly. Only those who know the path should guide others. True dharma is not what benefits only oneself, one’s family, society, nation, or even humanity alone, but what benefits the entire Universe.

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After people gain wisdom, they do not keep it to themselves. A hungry man walks along the street begging. People at the temple call him and invite him to join Gurumahan, who is observing penance for 21 days without food, speech, or interaction. The man does not ask whether he will gain wisdom, he asks if they will give him food.
Hunger tightens and pains every nerve in the body. So we must feed those who are hungry. When someone asks for food, we should not refuse, we must first offer them food. That is why people honor those who feed others as divine. When hunger strikes, it makes everything else disappear relationships, traditions, affection, and dignity.
The Mahabharata illustrates this truth. Gandhari loses all her sons, including Duryodhana. She stands on the battlefield and cries in deep sorrow. Krishna comes to her and explains that victory and defeat are natural in war. He asks her to calm her mind and return to the palace, reminding her that her tears cannot bring back the dead.
But Gandhari refuses. She blames Krishna and says she will not return to the palace without her children. She feels like an orphan despite giving birth to a 100 sons. She continues to grieve and refuses to leave.
After some time, hunger rises within her. Hunger grows stronger even than sorrow. She looks around for food but finds nothing. Then she sees meat hanging on a tree. Driven by hunger, she loses awareness and judgment. She tries to reach it but cannot. So she places Duryodhana’s body below, stacks the bodies of her sons one over another, and climbs on them to reach the meat.
Hunger strips away all awareness even a queen loses herself to it. Earlier, Krishna had told her that no one can endure hunger and that hunger makes everything else fade. She did not listen then. Now, when hunger becomes unbearable, Krishna appears again and reminds her of his words. He asks her to come with him so he can satisfy her hunger.
Only those who rise beyond the body can transcend hunger. Others cannot escape hunger and thirst. So we must eliminate hunger from the world. That is why sages established the practice of offering food in temples. They also taught that we must feed guests first in every home before we eat.

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If you ask whether intuition is needed for everyone, it is for those who sincerely seek to know God and question their own existence.
They begin to ask: Who am I? How was I born? Why was I born poor while others are born wealthy, educated, and full of talent?
They wonder, who am I really, and who are others? A person who reflects in this way starts to feel, why do only I suffer like this? I try to do good to everyone. Since birth, I have not caused harm to any living being. Yet why does suffering come only to me? Was I born only to suffer and experience pain? To such a deeply questioning and thoughtful person, true wisdom begins to unfold.

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Self realised beings did not keep their wisdom to themselves. They wished to share their discoveries with humanity, yet many enlightened masters passed away before they could fully express the truths they had found.
Even in the last century, one such realized soul (Vallalar) attained Divine bliss on his own. He went beyond all forms of worship, composed the five Thirumurais, and further established the sixth Thirumurai—a scripture meant for practical living. He proclaimed, “I have realized this truth. My beloved people of the world, come to me. With supreme compassion, let us all live in the bliss of the Arutperunjothi that I have experienced.”
In a mind that has perceived this divine light, compassion arises naturally. It is not that he alone is that light, what was one (Divine light) in the beginning continues to exist as one even now.
From the primordial darkness arose the strong sense of “I.” This spread everywhere as thought. Within that thought came the urge to evolve, which led to movement. From movement came pressure, from pressure came sound, and from sound emerged a vast, ever-expanding energy,like a great fire. This is the beginningless and endless Arutperunjothi.
From this supreme light came atoms. Through their combinations and separations, the world was formed. Within this world, three fundamental qualities (Tamas, Rajas, Sattva) appeared. Through their nature and the functioning of the five elements, creation unfolded, giving rise to ego. From ego emerged the desire to take form, leading to the development of the subtle senses sight, hearing, smell, taste, and touch. Gradually, this evolved from inert existence into living beings.
Life first emerged in water. As the Earth cooled and land formed, life evolved from aquatic beings to plants, then to crawling creatures, flying beings, and finally walking beings. Among all these forms of life, true wisdom is to realize that all differences are, in essence, one’s own self.

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People often ask where to search for something that cannot be easily found (God) and how to attain it. They also wonder how they can realize the subtle energy that cannot be seen. To help people understand this, wise beings created certain methods and practices.
We cannot see an atom with our eyes. Yet science explains the atom by giving it a model and describing its structure. It explains the outer part of the atom, its center, and the energy within it so that people can understand it.
In the same way, temple worship was created to help people experience the subtle divine energy that cannot be seen. In a temple, this energy is symbolized inside the dark sanctum. The sound of the bell and the light of the camphor flame help people feel this presence. Through the visible form we worship, we learn to realize the formless divine truth within ourselves.
Religions that arose in Bharat were created to teach this truth. In fact, religions around the world were not formed by ordinary people. Wise sages created them after deep thought and spiritual practice to help remove human suffering.
Just as scientists spend many years researching to find solutions for human problems, spiritual sages also searched deeply for the cause of human suffering. They discovered that the peace people search for outside actually exists within themselves.
Through deep meditation and reflection, they realized profound truths. These truths later appeared as the Vedas, the Upanishads, the Sutras, and various spiritual traditions. When these discoveries benefited many people, they grew into respected religions. If they benefited only a few people, they slowly disappeared with time.
Through Velvis and Yajnas, sages revealed a unique spiritual truth for the welfare of humanity.

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In the 16th Velvi, my devoted trustees and respected wisdom teachers understand the greatness of this penance. For many ages, this penance has protected Bharat. Why must we protect Bharat? Because by protecting Bharat, we can protect the whole world. That is why many people born in Bharat stand as examples to the world in different fields.
Even though we advance greatly in science, people do not find complete fulfillment through it. An atomic scientist studies the atom, but he studies it as something separate from himself. His research gives him results. But true spiritual wisdom teaches the scientist that the energy inside the atom is also within him.
For example, today we say that someone from the West first stepped on the moon. But if a spiritual seeker from Bharat had gone there, he would not step on it immediately. First he would touch the moon with reverence and offer respect. Only then would he begin his study.
This shows the difference between knowledge and spirituality. Knowledge keeps searching again and again. Spirituality realizes what it seeks and experiences joy in that realization.
Spirituality does not mean experiencing truth and keeping it only for oneself. When a person experiences great bliss, deep peace, great power, love, and beauty, he should share it with others. In the same way, when a scientist realizes that the same energy exists within the atom and within us, and helps others understand that we are all one with it, a feeling of unity arises.
Until this feeling of unity arises, humanity cannot live in true peace, harmony, or happiness. That is why people keep searching for peace, harmony, and happiness through knowledge. But they cannot find them outside, because they already exist within us.

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The Supreme Light, the all-pervading reality, fills everything everywhere and showers waves of divine grace into the world. Many sages, saints, and Siddha beings dedicated themselves to the welfare of humanity. Through deep penance they realized great truths and wished to share them with the world. Some of them exist in subtle states beyond human sight. Through this 16tg Velvi, they fulfill their long-cherished aspirations.
All the wishes of the participants united to conduct this Velvi so that the coming age may become like a Satya Yuga. The five elements (Pancha Bhootas) also aligned with this purpose, making the Velvi a special one. This great yajna, performed for the welfare of the world, took place joyfully and successfully.
If nations and people maintain good intentions, even if there is delay and suffering increases for a time, the results will surely come later often far greater than expected. In the same way, the noble intentions behind the previous 15 Velvis helped make this 16th Velvi a remarkable one.
Those who participated visibly and those who participated invisibly all shared in its joy. Some people came with the intention of performing the Velvi with the Guru for twenty-one days. Others came only to watch. They too were allowed. After facing certain tests, when they finally surrendered, they received a complete experience of spiritual wisdom (Gnana).
My beloved wisdom teachers often say that some people think they do not need to perform penance and believe that merely seeing the Guru will remove all their faults. For such people, and for those who sincerely sought knowledge, special experiences unfolded. For three days, without many explanations, each person experienced the Velvi through their body, mind, intellect and beyond. Through these experiences they understood spiritual principles.

Yet these principles must be realized more deeply. Those three days carried the essence of the full 21 days of Velvi. If you had surrendered completely on the very first day, the path you would have understood would have been even higher.

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That one truth which, when realised, equals attaining everything, is the very power that moves the Universe. That same Universal energy shines within every person as the Self. This wisdom is not new. For ages, the spiritual tradition of Sanatana Dharma in Bharat has shared this truth with all of humanity.
Yet many people believe that such teachings are meant only for a few. Without truly understanding these principles or realising God as it truly is, they remain at the first step of devotion. Feeling that devotion alone is enough, they continue striving across many births. But in this present birth, one receives the rare opportunity to make a sincere effort to realise the truth.
Finding a Guru itself is the fruit of the merits earned over many lifetimes. However, merely finding a Guru is not enough. The Guru shows the path that leads to the divine state.
When a seeker develops complete faith in the Guru, they begin to follow his guidance with sincerity. By valuing every word of the Guru, understanding his teachings, and putting them into practice, the seeker gradually moves closer to realisation. Whatever we deeply trust and hold firmly in our mind will ultimately guide our life, and with unwavering faith in the Guru, that guidance leads us toward the highest truth.

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Among people, you are elevated beings. Others have only awareness of the five senses, but you have received true awareness (MeiUnarvu). We call you those who are God-conscious, Self-conscious, truth conscious. You have understood the subtle reality and received the higher initiation of wisdom in Thirumoorthi Hills. You went beyond the mind and experienced divine awareness at the highest inner peak, Crown chakra.
With this awareness, you can obtain everything needed to live in this world. You can live in harmony with society, experience life in the right way, and joyfully fulfill the great purpose of human birth. Through such truth-aware people, a positive transformation will arise in the world.
In earlier times, ascetic yogis spread waves of goodwill throughout the world. While others slept, they remained awake and performed spiritual practices that nurtured noble thoughts, harmony, friendship, and goodness in society. Through righteous rulers, they helped establish just governance so that all beings in the world could live happily.
Today such conditions have become rare. Only a few people now follow the path of tapas yoga. These yogis draw cosmic energy and channel it through their mind, through the Sahasrara, and through the Third Eye center. In this way they purify their surroundings and fill them with waves of good intention. They live with the noble aim that they themselves and all beings should live in happiness. Those who live in such true tapas are the ones who have realized the truth.
Yet you have not fully understood your own greatness. When you understand yourself, you can live a joyful life on this earth. Not only in this life, but you will also gain a noble state beyond. That is why this tapas brings happiness in both this world and the next.
You may hear that people practiced severe austerities for many ages. But you do not need to perform such long and painful penances. You do not need to torment the body like the Guru. The teaching says: Melt the flesh and allow the inner light to grow. But I say, you do not need to suffer. Remain where you are and simply give a little attention to divine awareness every morning and evening. It is enough to remember it. It is enough to remain steady in it. When you rest in that awareness, unite with it, and become filled with it, that alone is sufficient.
In that state, whatever you think can come to you. You can receive all the good things needed in this world. Therefore, one should joyfully realize the Self, strengthen inner power, use it in daily life, experience life properly, and finally complete the great purpose of birth in supreme bliss.

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In this world, you can live with health, prosperity, and happiness. For that, it is enough to practise Kundalini meditation that has been taught to you every day, both in the morning and in the evening. When you follow this practice regularly, your mind becomes pure. From purity arises clarity of intellect, and a clear mind naturally finds peace. In that peaceful state, the Divine Light Paranjothi shines brightly within.
The same Divine Light that governs the entire Universe also lives within you—as your inner light, your path, and your guiding support.
In this age of Kali Yuga, you do not need to struggle in distress. God’s grace is already present for you in abundance. To help you receive that grace, a worthy Guru is there, and ashram is also available. Use these blessings wisely, deepen your spiritual practice, and cultivate a sincere interest in penance and inner discipline.
Ask yourself now, what do you truly seek? Do you want wealth? Do you wish for good health? Do you desire peace of mind? To live well in this world, do you not need the means to sustain life? Do you want clarity of knowledge and sharp intelligence? Naturally, you wish for all these things.
So pray to the Lord, “Grant me all that is good and necessary. Let me not desire what should not be desired.” What should be avoided? Desire and anger.
This is the land of Bharata where women are revered as divine. Which woman is honoured as divine? The one who is free from desire and free from anger. A mind untouched by desire and anger reflects true divinity.
My beloved seekers of truth, I trust that those who pursue true understanding will remain free from desire and anger.

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Compared with other Velvis, this 14th Velvi was performed with greater austerity and intensity. Even if a person gains Tattva (philosophy), Dhavam (spiritual discipline), and wisdom, the body will still carry out its natural functions if its needs are ignored. Then why should this Velvi be so strict?
When a mother sees her children suffering from illness or difficulties in body or mind, she prays to God and performs various acts of devotion so that the sins they may have committed knowingly or unknowingly are removed. If a child suffers from a disease like pox, the mother becomes even more devoted and disciplined than the child. For the sake of her child’s recovery, she observes fasts, performs prayers, and willingly endures hunger and hardship without complaint.
In the same way, a Guru acts for the sake of those who sincerely seek truth. All those who have received initiation in this Gnanapeedam are like beloved children of wisdom. Before gaining true knowledge, whatever actions you perform, knowingly or unknowingly, belong to you alone. But once Kundalini initiation is given, the responsibility of guiding and protecting you also rests with the Guru.
If you cause suffering to other living beings through your thoughts, words, or actions, that responsibility reaches the Guru as well. After countless births, you have obtained this rare human birth, and in this life you have come to the Guru to attain wisdom. To ensure that the mistakes you make do not harm you, the Guru performs these Holy Penance.
Guru does not perform them to gain power for Himself. Instead, I pray to God so that the suffering and sorrow that may arise from the actions of my beloved seekers, whether done knowingly or unknowingly, may be removed. I pray that they should not face suffering in this life and that they may attain liberation itself.
Even after reaching the Guru through many hardships, if they continue to live only with attachment to the body and fail to recognise their true nature, they will have to experience the consequences of their actions in this very life. This world is the field of karma: whatever you sow, you must reap. Whether one is a saint or a great sage, no one can escape the results of their actions.
As a Guru, my only wish is that you should receive only good. Just as a mother serves food first to her husband and children and eats whatever remains, a Guru lives solely for the upliftment of those who received my teachings, so that they may grow in body, mind, and spirit.
I even pray to God not to test them again, wondering whether they will be able to bear further trials. I ask myself what should be done to remove the suffering caused by their karmic burdens, whether I should discipline the body, remain without food, or withdraw from meeting others. This Velvi was performed for that very purpose. Because the Velvi was intense, I could not speak immediately afterward. My only prayer is that you should live in wellbeing and prosperity. Every being born into this world is meant to live in happiness.

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Among all living beings, the human being is considered the highest. To get this rare human birth, the soul has passed through countless lives over immeasurable periods of time. Yet even after attaining this precious birth, many fail to realise the ultimate truth and remain caught in the endless cycle between birth and death.
The scriptures speak of four ages, known as the yugas. In the earlier three ages (Sathya, Treta, Dwapar), people attained the Divine through intense penance, acts of charity, and sacred rituals. However, in the present age of Kali Yuga, it is said that simply chanting and remembering the name of God is enough to reach the highest spiritual state.
Why is this so? Because in Kali Yuga righteousness gradually declines. Love and respect between parents and children weaken. Affection among siblings diminishes. True friendship loses its meaning, and even relationships such as those between employer and worker become unstable. Deceit and selfishness begin to increase.
In such an age, the human mind easily becomes absorbed in basic instincts—eating, sleeping, seeking comfort, enjoying pleasures, and continuing the cycle of reproduction.
During such times, it becomes difficult for people to reflect on God, study sacred wisdom, live by righteousness, or deeply realise that the Divine exists and must be attained. Practices such as severe penance, sacrificial rituals, and elaborate spiritual disciplines therefore become difficult for most people.
For this reason, the sages taught a simpler path for this age: if one sincerely remembers God and chants the Divine Name, that alone can gradually lead a person toward union with the Divine.

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In this very birth, you have gained the opportunity to attain liberation. We told you this even before you came to the Velvi. When you lived only in devotion, you did not experience much suffering. But after receiving this wisdom teaching and reaching the Guru, some difficulties may arise. This happens because you must clear the karma of many past births in this one birth. Suffering and sorrow come to awaken you and help you grow to a higher state. In truth, they are not real suffering.
When a woman conceives, she undergoes many hardships for ten months. She lets go of her selfish needs and thinks only about the well-being of the child. She makes many sacrifices. Even after the child is born, she continues to make great efforts to raise the child. Few hardships are greater than this.
In the same way, the yogis and truthful saints who lived in this land of Bharath experienced many hardships. When you look at their lives, you will see that the suffering they endured was far greater than anything you may face in this life. So whenever you face sorrow, remember the great sages who lived before. Think of Buddha. Think of Jesus. Think of Prophet Muhammad. Think of Shankara. When you remember them, you will see that they sacrificed themselves for the welfare of the world and patiently endured many hardships.
They lived for truth and wanted to proclaim that truth to the world. For this, they gave up royal positions, family life, relatives, and worldly comforts. Even when they lived in forests and faced many difficulties, they never abandoned their dharma.
The same message appears in epics like the Ramayana and the Mahabharata. Instead of debating whether the stories happened exactly as told, we should look at the life principles they teach. Even in times when truth and dharma existed strongly, the heroes faced many hardships but still stood firm in their dharma.
Realised beings say that life is not just a physical life. Life must become a life of dharma. Through you, truth and dharma must once again stand strong in this world.
When people live with dharma, all good things will naturally arise in the world. Humanity must once again follow a life rooted in divine dharma. A world where everyone lives with well-being and happiness should arise.
These spiritual practices and Velvis take place for that purpose. By uplifting yourself, you uplift your family, your society, Bharath, and ultimately the whole world. With this single noble aim, these Velvis are performed.

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If you see impurities in your mind yet feel unable to remove them, that is ignorance. The resolve that “I will remove them” is determination. One who recognises his mistakes and corrects them is truly wise. But when someone knowingly does wrong, punishment will follow.
My dear ones, whoever you may be, you must experience the results of the actions you perform. That is why we say: think good, speak good, and do good, then only good will come to you.
Do not commit wrong even unknowingly. A person who errs without knowing receives a lesser punishment. But one who knowingly does wrong receives a greater punishment.
Ordinary people may receive only a small punishment for their mistakes. But if you come to the Guru’s path, practise this meditation, and realise that God is One and that all beings are nothing other than 'That', yet still commit wrong, then your punishment will be greater than that of an ordinary person.
A child may be forgiven for its mistakes. But when a knowledgeable person does wrong, forgiveness is rare.
Therefore, before doing anything, reflect carefully with your intelligence on what is right and what is wrong. In the same way, think before you speak, and speak with care so that no mistake arises.
Do not feel discouraged thinking, “I see the impurities, but I do not know how to remove them.” Simply move away from those impurities and hold on to a single good thought. When you do that, all the inner garbage will gradually fall away.

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Gurumahan Reveals the Way to Transcend the Cycle of Birth and Death by Holding to the Divine Vibration Received as Atma Upadesha.

When a thought arises, sense perception also arises. The thoughts that appear in your mind become your what your senses perceive. These feelings are of two kinds: good  and harmful. When the thoughts in your mind are right, they become good perception. When the thoughts are not right, they create harmful perception, and those feelings bring harm to the body, mind, and soul. Good exp rience of sense perception protect the body, the mind, and the soul. Therefore, always perceive the good! 
Whatever you think of, will bring a perception with it. When you think of a sweet like laddu, the expelrience of sweetness appears. When you think of bitter gourd, its bitter nature comes to mind. When you think of a dear friend, good feeling arise. When you think of someone who caused you pain, unpleasantness arise. What you always need are those good experiences. Think of what brings joy. When you keep thinking of the Divine vibration (MeiUnarvu), that very divine awareness becomes a joyful experience. 
To reach that higher state, in every birth people pray to God and seek a Guru. Even after attaining the Guru and reaching certain states, they forget their true Self. Without knowing the secret of their birth, they are born again, enter the womb again, live in the body, and eventually face death. To understand birth and death and to attain the deathless state, the teachings called Brahma Upadesa and Atma Upadesa are given.

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The energy rising from Mooladhara towards the  center of the brain, as it spins at the crown, it draws in all cosmic energies. Crossing the Brahmarandhra, it moves beyond turiyam into turiyateetam, absorbing Universal power. It grows stronger, develops further, and brings joy and expands knowledge. By knowing the Self, one develops this energy and uses it in daily life, experiencing pleasure, and fulfilling the great purpose of birth in bliss.

This power is born in every cell of the body. Through silent meditation, it fills each cell millions upon millions. The brain, though only two percent of body weight, directs blood flow to feet and controls countless cells. When the brain receives good energy, it grants the body the wondrous power to act.

Thus, this supreme energy removes the three kinds of suffering physical, mental, and intellectual and fulfills the great purpose of life.

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Think of the Supreme Divine Light Paranjothi and sit in a comfortable posture for a minute. Place all your requests and concerns before the Guru. Sit in a relaxed position without any strain or pressure. Gently close your eyes. Bend your neck slightly forward so that your chin touches your chest. Let your tongue touch the upper palette or clench your teeth and take deep breaths in and out. Inhale deeply and exhale deeply again and again.
Let the Brahma energy move inward as creative power. Let the Vishnu energy flow through all parts of your body and protect through the nerves. Let the Shiva energy remove all unnecessary elements from within. Let the Brahma energy enter as creative force, transform as Vishnu energy to protect, and act as Shiva energy to remove all that is not needed. Let these three energies - Kundalini as creative force, Jiva as protective force, and Prana as life force work together to give health to your body, peace to your mind, clarity to your intellect, enthusiasm to your life, and fulfillment to your soul.
Now raise your neck slightly and turn your gaze inward to the point between your eyebrows, the inner eye. This is the place where divine power exists. This forehead center is where immense power arises in humans. The third eye controls the functions of the body, mind, and life force. You experience the Divine energy there as inner awareness. That supreme energy rises from the base as Kundalini and reaches the forehead center. It exists as awareness in knowledge and as feeling in the body. Now go beyond feelings and thoughts and unite with pure awareness. God exists there as pure consciousness.
Worship your chosen form of God there. You may worship as Allah, as Kartar, as light, as Shiva, Vishnu, Brahma, Rudra, Mahesha, as Shakti, as Ganesha, or Muruga. Worship in any form you love, as a form if you are a devotee, or as pure awareness if you are a yogi. Ask the Divine there. Knock and it will open. Ask and it will be given. Place all your burdens and intentions there. The cosmic energy will descend through your crown as Guru’s grace and bring what you truly need. Instead of asking for everything you want, pray: “O God, do what is good for me, my family, and everyone.”
Think with wisdom and ask with clarity. Gain knowledge and reach higher states. When you go beyond the forehead center to the crown, you realize that you are the soul. When you remain in that awareness, love flows from you, knowledge expands, grace fills you, and your body radiates light. Peace spreads everywhere in the Universe.
Let this peace spread to your family, neighbors, street, city, state, nation, and the whole world. Let all beings live in happiness. Let the world attain peace and harmony. Let all leaders live in well-being. Place your hands on your forehead and affirm: “I am the soul. I am love. I am knowledge. I am power. I am bliss. I am peace. I am divine.”
Let all beings live happily. Let the world attain peace and harmony. Blessings to the world from the forehead center. Let true wisdom grow. Let peace prevail. Let us protect the welfare of the world. Let us protect world peace. By the grace of the true Guru, let the age of truth prevail. Santhosham, santhosham, santhosham.

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How can we unite humanity? Give love to as many people as you can in this vast world. From 6 am to 10 pm everyday you have time, reflect on how many hearts you can touch with love. Should we offer love only to a small group, or should everyone receive it? Think deeply. Just as Guru loves all, you too must extend your love to all.
Does love require money? Does it need knowledge, education, position, or authority? What does it truly need? It needs only a heart, a sincere heart. Who are you? A human being, one who possesses a heart. Then what must a human do? One must give love. What does a mother expect from you? What does a wife expect? What does a child, a friend, a neighbor, or a leader expect from you? And what do you expect from others? The answer is love, only love.
With the vision of creating a world founded on love, தெய்வீகம் (UPF, Thirumoorththi Hills) stands as a place where an empire of love is being shaped. Therefore, the ashram trustees and well-wishers have designed a noble path. In life, we engage in many activities. We serve our nation, our homes, and many places across the world. Yet, even then, we always set aside a portion for our own home. In the same way, for this divine space, which is to become the Universal mother-home of the world, we must express the virtue of giving. Charity is a natural quality of being human; it is dharma.
No matter how much one earns in a day, one can set aside even a single rupee a day as an offering of dharma. With that simple act, one affirms: “I offer this for the welfare of the world, for the protection of peace, and for the creation of Sathya Yuga.” Those who say and then act are good. But those who act without even speaking are greater. You must become those who act quietly, without seeking recognition.
Therefore, take part in this Holy Penance that has been created for you. With a full heart and deep feeling, receive the blessings that flow here. As you come to this ashram, open your heart and express your thoughts. Whatever intention you carry within, let it be fulfilled exactly as you envision it. The power of thought is immense. If we begin to speak fully about the power of thought, even hours would not be enough.
So hold firm to your thoughts, especially good thoughts. Noble thoughts will not only protect you, but they will also safeguard your lineage for generations to come. They will extend their protection to the entire world. Therefore, live with good thoughts, speak good words, perform good actions and above all, let everything be filled with love.

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Through you, the world awaits a great transformation. Therefore, India is revealing the spiritual, scientific, and yogic principles that the world is looking for. Within a few years, a complete system based on scientific foundations will emerge, and through the expression of yogic science, India and all the nations connected with it will rise to a higher state.
The body becomes the abode for the Atma that has undergone Holy penance (without food). When the soul exists without a physical form, it is unable to act. To fulfill its purpose, it seeks a body through which it can express and carry out its intentions. My dear ones, when you meditate on this sacred land (JnanaPeedam, Thirumoorththi Hills) with deep emotion, faith, and devotion, performing penance, or and when both the mother and father sincerely pray with melting hearts “O Lord, You Yourself must take form as our child and be born through this womb” then surely that soul understands the mother’s longing. It unites with the father’s life force and prana  and, joins with the father’s seed, and reaches the mother’s womb. There is also another subtle process of birth. Beyond that, whatever the nature of the conception may be, if the mother, with one-pointed focus, and chastity worships the One Supreme without distraction, and if the mother prays that the child growing in their womb must become a divine being, then that child will indeed be born with divine qualities. If they hold the intention that the child shall shine with divine grace even while in the womb, then it will be so. A being born with such spiritual force is called an Aithreyar.  This ashram holds the power to bring forth such divine beings. Therefore, my beloved divine women, my complete blessings are that every child growing in your womb and taking birth may become a divine child. With the Guru’s grace, if you remain pure and aligned in your thoughts, words, and actions, then surely in the future, many great beings of penance will be born from here. It is through the thought waves of these great souls that peace can spread throughout the entire world. These waves of peace arising from tapas act like a protective covering that safeguards the whole world. Many foreign nations may have invaded this land, and many cultural changes may have taken place. Yet the ancient glory of India has not been lost. It continues to remain because of the supreme protective field created by tapas. It is these subtle waves of penance that still guard and preserve this nation. That is why, when a government arises that protects philosophical sages and great practitioners of penance, only then can they remain undistracted, immersed fully in tapas, united with divine awareness, and rapidly spread noble thought waves across the world.
In the regions of the Himalayas, many great beings of penance dwell, and from there they radiate these thought waves. These waves spread from there to the central regions and from here further across all directions. Moving in a continuous cycle, these thought vibrations gain the power to protect the entire world.
Therefore, this is a time when many great spiritual beings and realized souls of penance will increasingly take birth in the world.

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For self-realised masters, duty itself is God.
The Guru has now taken full responsibility to perform his divine duty. His mission is to offer a powerful, and transformative MahaYoga to the world. As Paranjothi GnanaVallal Mahan has said, in this world of billions, if even one percent of people are initiated to MeiUnarvu, their virtue will benefit all, just like rain that falls for everyone because of the goodness of a few.
In the same way, if even one percent of people rise to higher states of awareness (MeiUnarvu), becoming noble, realizing the Self, attaining true wisdom, and experiencing ultimate truth, then through them, the rest of humanity can live with well-being, prosperity, happiness, and fulfillment. With this firm faith, the goal is to uplift at least one percent of people into MeiUnarvu.
People of India, people of Tamil Nadu, if you rise, the entire world will rise. Do you not already possess immense and unique strength? Tamil Nadu has always nurtured and uplifted all who come here. If even six crore people here grow spiritually, that alone is enough to bring goodness to the whole world. When Tamil Nadu rises, India rises; when India rises, the entire world rises. Therefore, if these people rise as noble beings, their growth will naturally embrace and uplift others.
For this reason, this yoga must be simplified and made accessible to all people. This place is not ordinary, it is divine (தெய்வீகம்). It is a sacred space that brings out the hidden divinity within human beings. It reveals the divine nature that lies within each person and elevates them.
Those who come here experience divine qualities such as love, knowledge, strength, bliss, and peace. This place treats everyone equally, without any discrimination. It does not look at anyone’s faults. A person may be seen as wrong by a mother, a father, or society, but to the Guru, no one is a sinner. The Guru works only to uplift everyone. The true nature of the Guru is to remove ignorance.
This Jnana Peedam removes all flaws within a person, elevates their higher nature, and guides them towards a state beyond birth and death, a life of immortality. It grants knowledge needed for this worldly life and also elevates the wisdom required for liberation. It is a holy place where divine energies, like the Trimurti, are present, guiding beings towards ultimate freedom.
From this auspicious space, spiritual energy is once again beginning to spread. Just as spirituality once flowed from the northern Kailasa, it is now radiating again from this southern Kailasa, spreading its spiritual waves far and wide.
Whoever you meditate upon with deep focus, you can experience their presence here. You can receive their darshan and even attain what you seek from them. In earlier times, there was a belief that one should not visit this place after evening, as unseen energies were active here and could create fear in those unprepared. But even today, this land continues to radiate powerful spiritual energy.
That spiritual force is now set to spread once again, from Thirumoorthi Hills of Tamil Nadu, across India, and throughout the entire world.

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If you think, you can become anything. What are you thinking now? If you think, “I am an angry person,” you will remain angry and never come out of it. If you think, “I am poor,” you will stay poor. Why? Because God is within you. Ask Him: “O God, I want to become very wealthy. I want to become a great doctor like him. I want to become a great leader in this nation.” Will He give or not? Doubt arises. This doubt makes you fall. Believe. Believe in yourself. Believe that you have a wonderful spiritual power within you. If you trust yourself, you can achieve anything.
You trust others Guru, father, and so on. But do you trust yourself? If you say you trust me, did you study well? If you trust only me without effort, what will you gain? Nothing. So whom should you trust? Trust yourself. Believe that Divine power is within you.
From a young age, I did not think of becoming a doctor, a leader, or a rich man. I wanted to become God. Whatever form I worship, I wanted to become that. Because of that, I entered into yoga. I found a true Guru. But finding a Guru alone is not enough. You must experience it. You must realize your true state.
Many people have received this teaching. They have some awareness (MeiUnarvu) but they have not deepened it through penance or knowledge. They have not crossed the physical body, the subtle body, or the knowledge body. So they remain as ordinary beings in this world.
If you trust yourself, you can achieve anything in this world. When I say trust yourself, what should you trust? Your body? If you do not feed it for two days, what will happen? It will fail. So do not trust just the body. The mind and intellect are also not enough. Trust the spiritual force that governs all three. If you trust the Divine power (MeiUnarvu) within you, everyone can live happily in this world.
My dear people, my complete blessings are always with you. When you sit here under this Pranavaalayam (pyramid structure) and meditate, it gathers the energy and does not let it scatter. So your mind becomes calm and moves to the next level, the level of knowledge (intellect).
There are stages of mind: outer mind, inner mind, deep mind, and beyond that, the super-conscious mind. All the secrets of the Universe are in this super-conscious state. Just as rockets go to space from a base, you can go within and realize your soul (Atma). This Atma is a reflection of the Paramatma. This state exists everywhere, inside and outside all beings.
That alone is “I.” I am That. Everything that exists as “I” is That. Because people do not realize this truth and identify only with body, mind, and intellect, many problems arise in the world due to ignorance.
Therefore, this path of yoga helps every person rise higher, realize themselves, and perform their duties well. When you realize yourself and do your duty properly, and serve all beings in the world, everyone can live happily. That is the Divine duty realized by the wise.

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You are seated in Pranavalayam, a Holy place. We created this pyramid structure for an important reason. In other places, atomic movements stay very active, so your thoughts do not become focused. Sunlight falls everywhere, but when you use a convex lens, it gathers the rays into one point and gains the power to burn cotton. In the same way, this Pyramid -  pranavalayam has attracted all the  cosmic energy and hold it within that space. 

A person’s future depends on the thoughts they hold while living. That is why elders said charity and dharma must come from what is truly yours. People changed this meaning. They think they must first earn more and then give. But what truly belongs to you? When life ends, only the charity and good deeds you did will follow you into your next life. In this world, When you sit for meditation, only then  unwanted thoughts start to flow. Until then, the mind feels calm. But once you sit for meditation, the mind wanders everywhere. Why? From this earth, to some feet of distance, Subtle unseen forms exist around you, though you cannot see them. As soon as you sit, they influence your thoughts, just like incense spreads fragrance. You may suddenly get thoughts that are not yours.
Do not worry. Tune your mind like a radio. A radio receives different waves, but you choose the frequency you want. In the same way, turn your mind toward the right thoughts. Otherwise, you will stay stuck in one state and lose meditation.
So you must rise higher. Go beyond this physical world to the subtle world, then to the causal world. The knowledge vibrations left by great beings exist there and beyond. A yogi must move beyond ordinary thoughts and connect to that higher level.
Then you understand what sages like Agathiyar, Vyasa, Patanjali, and Thirumoolar taught. Whatever you meditate on, you become that. Samyama includes these 3 - Dharana (concentration), Dhyana (meditation), and Samadhi (liberation).
When you worship Lord Murugan with deep devotion, and think only of Him, your mind rises to a higher state. In that form, you can even experience His presence. You can speak, and it will respond. It becomes your light, your guide, and your support.
This happens because of your devotion and faith. Anyone who lives with unchanging love for God will realize this truth. Go beyond small forms of worship and think of the ultimate reality, the source of everything, the primordial power. When you think of it, you can become it. Whatever you think, you can become.

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Realizing oneness is true wisdom. Believe that God exists, and understand that He is one. If everything has come from that one source, then all the qualities of the Almighty God are present in everyone. Just as a child carries the qualities of the father, all beings carry the nature of the Supreme, who is like the one father and mother of all. So, whatever qualities exist in the Divine also exist within you. That is why you must express those qualities. What is the purpose of temples? They help lift human beings from animal nature to human nature, and then from human nature to Divine nature. Great saints, sages, yogis, and seers realized this supreme wisdom within themselves. To share it with everyone, they established temple worship methods. In temples, there are three forms of worship: worship of form, formless-form, and formless.
That is why in Thirumoorthi Hills, there are three forms of deities. Whatever exists in the Universe also exists within the human body. Thirumoorthi Hills reflects all aspects of the human body and its nature. Here, there are three deities: one who creates, one who protects, and one who dissolves. Brahma creates, Vishnu protects, and Shiva (Rudra) dissolves. According to yogic science, these three also exist within us. Creation is the inward breath, preservation is the holding of breath, and dissolution is the outward breath.
Inhalation, retention, and exhalation—these are the three processes. When you inhale, you draw in the unseen life energy (prana) that fills the entire Universe. It enters through the nose, goes into the lungs, and then into the blood, refreshing it and purifying it. This is not just oxygen; it is also the creative force that existed from the beginning of the Universe. At the origin, everything existed as a single atom. When it was just one atom, there was no creation. That creative force itself is God.
Different forms appear because of the sustaining force, often called Vishnu energy. The creative force is also known as Kundalini energy. Each atom joins with another, creating attraction. This is called magnetic force or cosmic sound (Nada Brahman). When this energy combines and moves, it creates life force (Jeeva Shakti). When these forces unite, they become prana, the active energy within us, also called Rudra Shakti.
Thus, one energy becomes three—creation, preservation, and dissolution. These three processes also appear in our breathing: inhaling, holding, and exhaling, expressed as Brahma, Vishnu, and Rudra. These exist both outside in the universe and inside us. Just as there are sacred rivers outside, there are also three subtle channels within the human body namely Ida, Pingala, and Sushumna. Like the Ganga flows from the head of Lord Shiva, in humans, a vital center exists in the brain (hypothalamus). When the energy rises from the base of the spine (Muladhara) through the central channel, it becomes a continuous inner flow. When this energy awakens and rises, a person can live a healthy, prosperous, and fulfilled life without shortcomings. Thus, whatever exists in the Universe also exists within the human body.

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First, whom should you be loving? Be loving towards your mother and father. You say “thanks” even to someone who shows you the way to a place. Your mother carried you for ten months, turned her own blood into milk, and raised you without caring about flies or mosquitoes. Your father works day and night, through sun and rain, thinking, “Let my son be well, let my daughter be well,” and raises you with that wish. To such a mother and father, offer your thanks.
What do you expect from the Guru? Why have you all gathered here? Tell me, only love, right? Do you want anything else? Love. What do you ask from God? If His grace is there, that is enough. In the same way, what do you need from your mother and father? Love is enough.
You may not receive property, that is fine. Even if you do not give me property father, it is okay; your love is enough. If that love is there, it is enough. If a father lovingly wishes to give you ten lakhs, you will receive even more than twenty lakhs. But if you fight, argue, demand your share, and say, “I am your own child, give me my part or I will take you to court,” then even if you get fifty lakhs, it will not benefit you. Why? Did it come from your father’s love? No, it came from a curse. Anything that comes from a curse will not be useful. So, love your parents.
Why did the Guru receive blessings from His mother? Whatever the Guru does, you must also do. You must follow it.
In the North, wherever you see, no matter who comes into a home whether a king, a mendicant, or a beggar people follow “Atithi Devo Bhava” (the guest is God). Someone may be a great judge, a collector, or a powerful political leader outside, but when they enter the house, they bow in humility. One must have humility and reverence.
As a person’s knowledge rises, love must increase. That is why love, love, love. Without love, nothing exists in this world. As knowledge expands, love must grow. What do we do with knowledge? We interact. Then what do we do? We travel quickly from place to place from here to California, from there to Australia, then to Europe. Why do we go? Not for nothing, but to share love, to spread love.

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I offer my heartfelt blessings to the Divine women born on this sacred land. On this Holy Earth, you give birth to many great people such as saints, sages, scientists, leaders, good teachers, good farmers, and hardworking labourers. That is why people compare you to Mother Earth and worship you.
Fathers hold great responsibility and possess the wonderful ability to work not just for yourselves but for your spouse, family, relatives, community, nation, and all people, without thinking only of your own welfare.
As mothers and fathers, may both of you raise noble sons and daughters with good thoughts so that this Earth may regain its purity.
For a nation to rise, it must grow in both economy and wisdom. This country already stands at a very high level in wisdom. If India also becomes strong in its economy, it will shine as a leading powerful nation in the world. There are favorable conditions for India to emerge as a developed nation.
For a nation to prosper economically, it needs good industries and technology. For technology and industrial growth, strong intelligence is necessary. For strong intelligence, good education is necessary. To provide good education, we need noble teachers.
To raise noble children, you must be good mothers and fathers. To help children grow as excellent, virtuous, capable, and pure human beings, we also need good teachers.
If the three, mother, father, and teacher, stand strong in a family, then the child receives proper guidance. When these three guide a child well, the family prospers, society prospers, the nation prospers, and the whole world prospers. Therefore keep such good thoughts in your hearts.

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The scriptures say, “Atithi Devo Bhava”, a guest is like God. Our dharma is to give food to guests and respect them as divine. Dharma also teaches us to see the mother as God, the father as God, the guru as God, the brother as God, and the brother’s wife as divine. According to this dharma, giving even one meal to a guest brings great merit.
But today you are not guests. You are yogis and wise seekers. In the coming time, you will arise as divine souls, as great sages, rishis, and seers. Therefore, doing even a small good deed for yogis and noble people like you brings great merit.
Many wise seekers have come here today and shared food. Many people have already sat inside the pyramid and practiced meditation. From now on, many more ascetics will come here every day. Some of these spiritual seekers are visible to our eyes, and some are not.
Offering even one meal to them brings great benefit to you and also becomes a strong protection for your life. Because of this, serving the welfare of people and protecting spiritual centres of tapas (JnanaPeedam) and wisdom is considered the highest duty of householders.
That is why householders build temples, create ponds and water sources, and do many good deeds for society. All these acts form their greatest dharma. Today, the service you have done for this divine place is also one of the highest forms of dharma.
This divine power returns your offerings with double blessings. It also brings growth and prosperity to your family lineage.

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When you leave this physical body, what goes with you are the charities and good deeds you performed in this body. Whether you did them with expectation or without expectation, those acts of righteousness will protect you.
My dear people, you only know about the life you live now. Only great sages know what happens after this life. When you leave this body, the thought you hold at that moment will continue with you in the next state of existence.
Your life does not end with this physical body. Your life continues even after this body. Because people do not clearly understand that future life, many think, “Let us enjoy everything while we are alive.” They believe that life is only seeing with the eyes, hearing with the ears, smelling with the nose, tasting with the mouth, speaking, and enjoying pleasures.
But the thoughts you hold while living in this world gather together and travel with your life energy when you leave the body. Just as this body lives in the physical world, there is also another world after leaving this body. You may not see that world now, but you experience something similar every day.
Each day you sleep. After sleep, you see dreams. In dreams you experience many things. Your subtle body experiences those dreams. After that, when you go beyond the dream state and enter deep sleep, another state exists. In that state you experience bliss.
There may be many worlds, but let us consider only three for now. While you live on this sacred Earth, the charity and righteousness you perform protect not only you but also your lineage.
My dear wise people, whether you know it or not, whether you understand it or not, the good deeds you perform will always bring good results to you. 

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When we perform Velvi (Holy Penance), all humanity should come into harmony. Many mental conflicts arise because love becomes weak. This lack of love changes into anger, deceit, and jealousy in different forms.
Just as the body suffers when the stomach does not receive proper food, a human suffers when the waves of love, a wonderful force of attraction, decrease within. When this happens, the speed of blood circulation reduces. The body’s life force and heat energy also decrease. Because of this imbalance of vatha, pitha, and slethuma, many physical and mental illnesses arise.
Humanity must receive these waves of love. Attraction through love is the nature of Vishnu. Vishnu’s quality unites things together and creates new energy. That is why we say Vishnu represents purity, calmness, and love. In the future, the world will transform into a world that carries this Vishnu quality.
Whenever the principle of love decreases, many problems arise among people. Therefore, this Velvi is performed to bring back and express the principle of love again.
This penance is also done to draw the higher invisible spiritual energies to the earth, so that the tapas and yogic practices performed by sages may greatly benefit humanity.
During this Velvi and even afterwards, a rare medicine exists here that can remove the three kinds of suffering, physical illness, mental distress, and spiritual suffering. For those who approach the Guru with love, many practices and teachings are offered here. Through them, people can attain the welfare needed for this life and for the life beyond.

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Where is Shiva? Shiva exists where the life-force exists. Where does the life-force exist? It exists in the Muladhara. When sages explain the philosophy of the Universe, they say that the all-powerful Divine energy wished to express itself. When that thought spread everywhere, it began to move. From that movement a sound arose. That sound is Om. Om has three parts: A, U, and M. When we chant Om continuously, we can discover its source.
The Thirumandiram also says that when we follow the inner sound, we can know the place of the Lord. If we follow a sound carefully, we can find the one who produces it. In the same way, the spoken word is the mind, and the unspoken word is Vaasi. Vaasi means breath. If we observe and follow the breath, we can understand who moves it and from where it operates.
For this reason, sages studied the mind through mantra, through the sound of Om, and through the breath. Some controlled the breath and practiced kumbhaka. Where the mind exists, the breath also exists. Where the mind does not exist, the breath also stops. When the mind becomes pure and steady, there is no need to chant mantras. When the mind becomes steady, there is no need to control the breath. Therefore, sages trained the mind to become one-pointed and controlled the breath to attain the Supreme Divine state.
In the time of the Siddhars, these practices were common. Today, many people cannot follow them fully. When people repeat mantras, they sometimes forget even the mantra they are chanting. Even a mantra given to improve memory may be forgotten and started again. In ancient times, Siddhars controlled their breath, turned inward, left household life, and went to forests to meditate.
Later the path of the Buddha appeared. A Buddha is one who sees the inner light within and realizes the light of the Atma. That state is called Nirvana. Nirvana means the state of nothingness. It is the state where a person removes the ego that says “I am the body,” “I am the mind,” and “I am the intellect.”
Look at the sky. When the sky has no clouds, it appears clear and open. In the same way, Nirvana is the clear state without deceit or impurity. When a person removes these three identifications, that state arises. To reach it, Buddhist monks practiced strict disciplines. They followed strict rules in food and trained the body to endure heat and hard work.

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Divine vibration (MeiUnarvu) is experienced at the center between the eyebrows. My dear ones, if you remember God and worship at that point, you will surely receive what you ask for. If your desires are good, the result may take a little time, but it will come.
People ask their mother for anything. But if someone has a fever or typhoid and asks the mother for ice, will the mother give it? No. God is the father for all of us. Think about it. Have you ever asked Him again and again and He harmed you? He never does anything wrong. He never scolds you. He is an ocean of compassion (கருணைக்கடல்).
He knows what you need, when you need it, where you need it, and how much you need. That is why surrender is important. Just as a mother knows what is good for her child, the all-powerful Divine force also knows. Place your mind on God. Give your mind to the Divine. In this illusory world we give our mind to many distractions, and then we wonder how we can worship.
So, my dear devotees who seek devotion and liberation, place your mind at the center between the eyebrows and meditate on the Divine vibration (MeiUnarvu).
Your son may not study well. Children may not listen. Your husband may not follow your words. There may be no harmony in family relationships. You may fight often with neighbors. Many family problems arise. To whom will you go and tell all these problems?
That is why you should go to the temple and tell the all-powerful God. At the point between the eyebrows, meditate about how you want your son to be. Do not keep negative thoughts. Do not pray with fear and worry.
Instead meditate with positive thoughts:
“O Lord, let my son study well. Give him good memory. Let him be a respectful child to his parents, a good son to this nation, and a loving person to everyone.”
After meditating, do not expect it to happen immediately. Continue to meditate. Keep thinking and meditating on God again and again. If your intentions are good, even if there is delay or difficulty, God will grant much more than what you asked.
Many mothers have shared such experiences. They say, “I never said these things to my husband at home. I said them in meditation.” Later they see their husband changing and becoming good. Their family becomes peaceful and happy.
The Guru may not be physically present here. But even across the ocean, if you remember the Guru and meditate with Divine vibration at the center between the eyebrows, it will surely happen. It will surely happen.

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Cultivate devotion (Bhakthi). As a child, you are taught that the Almighty dwells in the temple. According to the traditions of your faith, go to the temple and offer your worship. This is a noble and beneficial practice. As you grow into youth, realise that the same Almighty exists as Kundalini Shakti. At that stage, begin to inquire into and understand this Kundalini energy with intellect and awareness (MeiUnarvu). Later, as old age approaches, engage in the practice of yoga. Through such practice, attain wisdom in the end (true wisdom, Divine wisdom, Brahma-jnana, Atma-jnana, and Supreme knowledge).
By attaining this wisdom, one can reach the state beyond birth and experience the great life free from death. When you realise this truth, how should you live in this world? You can live naturally with others. That is the natural way of life (Sahaja). How should one live in such naturalness? See the Divine within everyone. Look upon every person as a manifestation of God. When you see others in this way, what will you do for that Divinity within them? If the unseen Divine presence lives in each person, you will naturally think about what they need. That is why righteousness means knowing one’s duty and performing it. What does your mother, father, brother, sister, wife, husband, neighbours need? Reflect on this. That is why, my dear ones, the God realised by the wise is duty itself. What does the Bhagavad Gita teach? If you extract the essence of all its eighteen chapters, what remains? Perform your duty. Whatever has happened has happened for the greater good. If everything that has happened is for the greater good, then whatever is yet to happen will also unfold for good. Today you are well. How will you be tomorrow? You will be even better than today. But if your thoughts say, “Things will only get worse,” then events may move in that direction. Whatever you think, that is the path things tend to follow. If someone says, “Mother, I feel I might fail,” and the reply comes, “Yes, you will fail,” then see what happens. That is why a person gradually becomes what he thinks. So how should we think, and where should we place our thoughts? It must arise from inner awareness (MeiUnarvu). When you go to a temple, if the deity were not there, would you simply bow and leave? Suppose someone says, “There is no deity inside.” What would you do? Would you say, “Oh, God is not here, never mind,” and still pray? If even the priest says, “God was here until yesterday. Just imagine that God is inside, and I will perform the ritual,” would you still pray? None of you would. You would think something is wrong with the priest. If there is no deity, what is the point of performing worship? In the same way, true worship requires divine awareness (MeiUnarvu). Consider this example: today we serve sweet payasam. What is needed to experience its taste? You need the sense of taste. If, by a mantra, every tongue becomes numb, and then you are given payasam, you would not taste anything. For payasam to be enjoyed, there must be awareness of taste. In the same way, when you worship God, you must have awareness of the Divine. When you go to the temple and worship the Lord, let there be true Divine awareness (MeiUnarvu) within you. Without that awareness, worship remains incomplete. 

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What is Kundalini? What is the force that fills the entire Universe?
The energy that exists inside and outside every atom is called Kundalini Shakti. This very Kundalini energy appears as all forms. In the beginning, within the field of consciousness, this energy differentiated into the three qualities (gunas).
Through the nature of these three qualities, it first manifested as subtle particles in space, then evolved into air, fire, water, and finally Earth.
In this process, its presence in space remained invisible to the eye. As fire it existed in a subtle, formless state; as air it remained unseen. Only when it became liquid and solid matter did it become perceptible. Through the five elements it became accessible to the senses, to the mind, and to knowledge. For this reason, one must first worship the Almighty within the heart.
Spiritual practice begins with worship of God in form, and later evolves into worship of God as light. Lamps are lit in temples to symbolize this inner light. In the same way, our ashram practice includes lighting of the Ashta Deepa, the Eight lights.
Where are these Eight lights? They extend from the Muladhara to the Sahasrara. Beyond the Sahasrara exists the Supreme Brahman energy, the Supreme Light. From this perfect Supreme Light the entire Universe has evolved. That same light exists within us. Where is it? It is none other than you. So where are you?
Where does the Guru touch and awaken this awareness? The Guru touches the space between the eyebrows. Without opening the third eye, one cannot realize God, know the true Self, or gain the wisdom that reveals the secrets of the Universe as they truly are.
The point between the eyebrows is therefore called the third eye. Even Lord Ganesha, the primordial deity, is revered for this inner vision. In Kundalini Yoga, the teaching centers on awakening this third eye. Place the Divine there and worship inwardly. Just as God resides in the temple, the same Divine presence resides within this body.
Meditate on God at the eyebrow center and seek the blessings you desire. What do you seek? In this state you stand ready to receive grace. The Divine abides there as Sadasiva.
From this state, what you speak gains power, and what you think begins to manifest. The Puranas illustrate this through Kamadhenu, the wish-fulfilling Divine cow. When one approaches Kamadhenu and asks, it grants all that is needed for the Yajna.
Where does this Kamadhenu truly exist? Within our own eyebrow center. With open arms, like the Divine form itself, you may ask for the blessings you seek.
Even Jesus expressed this truth: “Knock, and it will be opened; ask, and it will be given; seek, and you will find.” If we leave the place where the truth already resides within us and search elsewhere, can we truly find it?
Therefore, dear devotees, the Divine resides within you. You carry the presence of God within your very being. The power of the Divine lives within you.
This is the source of creative power, creativity and knowledge. That creative power exists in every human being. Each person carries limitless potential because the Divine has bestowed boundless energy upon humanity.
Why? Because the Divine itself lives within us.
Therefore, worship the Divine within.

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While life still exists, we must unite with the Divine state. If this body dies, what will you become? (Pause to reflect) That is why we must realize that state while we are still alive. This is called the art of immortality(சாகா கலை). When people come to a Satguru, we tell them that they can attain this immortal state. While you still live on this Earth and dwell in this physical body, you must ask yourself: if you leave this body, what goal will you reach? What is your true aim? What destination will you attain? That is why the sages called it Moksha, the final home. When you finish an event and return somewhere, that is an earthly house made of soil. But when you leave this physical body, what home do you reach? That is the home of Moksha, the home of liberation. This ashram (UPF, Thirumoorthi Hills) guides you toward that Moksha, which is the highest philosophy and the ultimate state of life. That is why you have come here in this birth to attain that true Moksha. In many past births you went to temples and worshipped. The purpose of all that worship was to lead you to a Satguru. One cannot enter the path of wisdom (Jnana Yoga) quickly. First, people worship God in form (Bhakthi yoga). Then they worship God through the mind. Next they worship God as light. Finally they worship God as MeiUnarvu and realization. From the state of Shiva, which exists as everything, energy expands and manifests as smell, heat, light, and life. It becomes gravitational force, driving force, pushing force, life force, chemical energy, and every other form of energy. The energy that contains all these energies together is called Kundalini Shakti. Therefore, whatever energy exists in the world today including electricity and electrical power is also Kundalini Shakti.

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To help one attain the state called Moksha, the first step is to reveal the truth of who you really are. What is this Universe? What is the individual soul (Jiva)? What is Shiva? That is why the great teaching “Tat Tvam Asi” - Thou art That is given. Next comes the understanding of the meaning contained in this Mahavakya, Tat Tvam Asi (அது நீ). Then arises the question of happiness. What is happiness? The mind moves outward through the five senses, searching for sensory pleasures like taste, touch, smell, hearing, and sight. We call them minor or fleeting pleasures. How long can you keep listening to satsang? Perhaps for ten minutes. After that, the mind seeks something else. What begins to ask then?
Is it not the mouth that asks? Yet we often say the stomach is asking. There is only a certain limit up to which things can be explained. Beyond that, nothing more can truly be said. One cannot go on speaking endlessly about God. Even if we speak about other things, we often end up describing what does not truly exist. What benefit is there in that? Only those who have seen truly know. Those who merely hear about it do not fully know. People say that only the one who experiences understands. If you speak about sugar, only the person who tastes it knows its sweetness. Likewise, if one speaks about God, only through direct experience can it truly be known. If we merely keep talking about it, when will we actually realise it? Can this be known through the senses?
No, it cannot. These are only the five senses.
Take an example: we can show someone a laddu. But can we show sweetness itself? If someone asks, “How was the sweetness?” what can we say? We simply reply, “It was very good.”
If they ask again, we repeat the same thing “It was very good.” But how exactly was it?
We cannot truly describe it. It can only be experienced, not explained. The same happens when you watch a movie. Someone asks, “How was it?” You say, “It was wonderful!” But can you actually show them that experience? Can you act exactly like the actor in the film and make them feel it? What do you finally tell them? “You go and watch the film yourself. Only then will you know.”
If we merely analyse it with words, the real experience cannot be grasped. We cannot even show a simple taste to the eyes. When that is so, how can we show that which exists beyond the five senses? That which lies beyond the senses must be realised inwardly. That awareness is called True Realisation (MeiUnarvu). It is Divine Awareness, Brahman. That alone is eternal.
When life departs from the body, the body still remains. Everything else remains. Atma is no longer there. In yoga, one must inwardly experience such a state, as though witnessing one's own death. Once a seeker approached the Guru and said, “Master, grant me the wisdom to realise Brahman.” The Guru replied, “Then you must die.” He did not mean the death of the body, but the ending of the false identity with body, mind, and intellect.
Just as Jesus Christ taught that a grain of wheat must fall to the ground and die to bear much fruit, the ego must dissolve for true life to arise.

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What does it mean to merge with God as God? To help seekers understand this truth, the mirthu or idols of God we're consecrated in temples and we were  taught that “the heart is the great temple and the body is its shrine.” In our ashram, through this 21 days Penance, every being  were consecrated.

The primordial cosmic power performs five divine functions: Creation, Protection, Destruction, Concealment, and bestowing Grace. To carry out these acts, it manifested five forms from itself, Brahma for Creation, Vishnu for Protection, Rudra for Dissolution Destruction, Mahesha for Concealment, and Sadasiva for Grace. Just as these powers govern the Universe, they are also established within the human body to guide, protect and sustain life. The five elements (Pancha Bhootas) do not function by themselves; the Divine power moves and directs them.
The realized being have installed the Parabrahma Sakthi in Top head- the sahsrara,  Sadasiva, the giver of Grace, is established at the forehead,  Maheshwara, the power that veils truth, resides in the throat. Rudra, the force of transformation and destruction, is placed in the chest. Vishnu abides in the navel lotus. Brahma, the creative force, is established in the Swadhisthana. Vinayaka, the remover of obstacles, is installed in the Muladhara. For this reason, worship in temples always begins with Vinayaka. The practice of Thoppukaranam reminds us of the awakening and upward movement of spiritual energy through the chakras in the body.
The power that governs the entire Universe and pervades everything is called Kundalini Shakti. When this power remains in its still and undisturbed state, it is described as the state of Shiva, the state of Brahman, the Supreme Brahman, the pure state, the void state, or the state of Nirvana.
In the beginning, the Universe existed as one without movement. Today we see many groves of trees, but once there was only a single tree. From that one tree, countless trees emerged. This transformation from the one to many is termed as   Samashti, viyasthi.   One seed has manifested as the entire creation.
The Vedas illustrate this truth through the tree called  Ashvattha. Trees on Earth are deep rooted under the soil, sprouts from the soil  and eventually return to the soil. But the Ashvattha tree described in the Vedas,  its roots are in outer space or sky,  its leaves touches the earth, and eventually again returns back to where the roots are.
In the same way, all beings who arise from the Supreme Brahman will eventually return to that very source. This return to the original state is called liberation (Moksha)! 

Aswatha Reference: 

Bhagavad Gita 15.1 : Purushottama Yoga.
ūrdhva-mūlam adhaḥ-śākham
aśvatthaṁ prāhur avyayam
chandāṁsi yasya parṇāni
yas taṁ veda sa veda-vit

Katha Upanishad 2.3.1

ūrdhva-mūlo’vak-śākha eṣo’śvatthaḥ sanātanaḥ
tad eva śukraṁ tad brahma tad evāmṛtam ucyate
tasmin lokāḥ śritāḥ sarve tad u nātyeti kaścana

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Women’s Day may be celebrated for many years, but the true question is whether women have truly understood themselves and the strength of womanhood. Is womanhood protected? Even a knowledgeable woman can be pulled down by confusion, emotional disturbances, and doubt if awareness is lacking.
A woman is like water, she receives what is given and reflects it back. From childhood, if girls are nurtured with good values and a healthy environment, they will grow into individuals who help build a better society.
A woman is also like fertile soil. Whatever seed is planted in it will grow and multiply. In the same way, women can spread both good and bad influences in society. When women are guided with the right values, they can create powerful and positive change.
For seeds to grow well, soil must be soft and well prepared. Similarly, when a woman’s mind and body are calm and free from pressure, her thoughts grow higher and more refined.
Women play a vital role in shaping children’s character and values. Good thoughts during pregnancy, and a mother’s words and actions after birth, gradually become habits that shape a child’s life. Teaching girls good habits in thought, speech, and action from a young age helps these values stay deeply rooted in them.
Women possess strong imagination and the ability to expand ideas and efforts. This creative power grows when they live in peace and emotional balance.
The suffering of women weakens families, societies, and even nations. Therefore, the well-being and protection of women is essential.
In family life, women play a central role in nurturing relationships and managing the household. Traditionally, men were responsible for earning wealth while women safeguarded and managed the family. People call the man “Dharmapathi” and the woman “Dharmapathini.”
A noble woman can guide her family toward righteousness, inspire her husband toward higher values, and shape the next generation. Through their influence, women contribute greatly to raising scholars, leaders, and spiritually awakened individuals.
Thus, women carry a profound responsibility in shaping both the family and society.

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The scriptures speak of four aims of life: Dharma, Artha, Kama, and Moksha. In Tamil they are called Aram, Porul, Inbam, and Veedu. What is Aram? What is Dharma? Dharma means that which is true, unchanging, indestructible, eternal, and real. That alone is Dharma. If we give material things to others, we do not call it Dharma; we call it charity. Charity brings merit. But Dharma leads to liberation. That is why it is called Dharma.
Dharma declares the truth “Tat Tvam Asi.” “Tat” means That, “Tvam” means you, and “Asi” means are. It means “You are That.” We must teach this truth.
Children, who are you? You are expressions of the Divine. This is Dharma.
Next comes Artha, it does not refer to material possessions. Artha asks: Who is “That”? Who are “you”? How can you become That?
“That” means Brahman, and “you” means the individual. But who do we think we are now? If we cannot walk, we say, “I am disabled.” If we cannot speak, we say, “I am mute.” We identify ourselves with the body.
Then we speak about the mind. We say, “My mind is not well,” or “I have a good mind,” or “He has a cruel nature.” Then we speak about knowledge. We say, “I am great. I am a researcher. I am a scientist. I am a saint. I am a sage. I am a wise person.”
But none of these is the true “I.” The real “I” is the Atma. This “I” is not a sage, not a saint, not a philosopher, and not a prophet. It exists beyond all these identities.
When you realize this truth, you go beyond the states of waking, dream, and deep sleep. The state that remains there is Brahman. That Brahman and the presence within you are not different. The unseen God who governs the entire Universe also lives within you and guides you. Therefore you must realize this truth and merge completely with that Divine reality.

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You are the Self (Atma Swaroopa). Realize yourself. This is the true state. When you remain in this state, your actions happen naturally. You no longer worry about the world. Why? When you gain the awareness that you are the soul, you go beyond the body, mind, and intellect. After you realize the Self within, nothing from the outside can disturb you.
That is why the human body has seven energy centers (chakras). They are called Sahasrara, Ajna, Vishuddhi, Anahata, Manipura at the navel, Swadhisthana below it, and Mooladhara at the base of the spine. These seven levels exist within the physical body.
The one Divine reality that moves the entire Universe exists within and beyond everyone. That is why we call Him God. The God who exists as everything also lives within me. Therefore, children need devotion to God from a young age. God is one. From that one Divine source, all beings arose. That is why we say there is only one God.
All living beings belong to God. Therefore we must first love all creatures as we love ourselves. This is spiritual compassion. We should see the God who exists within everyone and live with humanity and kindness toward all people. This is Divine love and service.
Where is the God to whom we offer service? That invisible God appears before us as mother, father, brothers, sisters, wife, husband, children, neighbors, and even our rulers. The same God pervades everywhere. Therefore seeing God within everyone leads a person toward liberation.
What is liberation? It is the state where one does not take birth again. How do we reach that state? We return to the place from where we came.

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Devendran went to Brihaspati to learn BrahmaVidya. He stayed there for 33 years. After completing 33 years, he received instruction from his Guru and left with a sense of fulfillment.
As he walked halfway outside, a doubt arose in his mind. The Guru had said, “What you see is Brahman.” Devendran thought, “I see it. What I see is the body. So, the body must be Brahman.”
But he remembered that Brahman is eternal, unchanging, and omnipresent. He questioned himself: “Then what is this body doing? It is born, grows, ages, and falls sick. It changes constantly.”
He realized the Guru had not said that the body is Brahman. “Have I misunderstood?” he wondered. He returned to the Guru and asked again, “Guru, you said, ‘Whatever you see is Brahman.’ I have understood that the body is not Brahman. Then, what is truly Brahman?”
The Guru replied, “Stay in the Guru’s presence for another 33 years.” Devendran obeyed. After another 33 years, he realized the truth: what is seen and the one who sees, that alone is Brahman.
He reflected further: “Who is the seer?” He understood, “It is not the body. The mind is what sees.” He thought deeply and said, “I understand, Guru. I will go.”
He pondered: “How should a teacher speak? A teacher must always tell the truth and never mislead.” On his path, he continued reflecting.
“If it is the mind, the mind fluctuates constantly. The mind changes moment by moment. It is never steady. Therefore, Brahman is not the mind.”
He returned to the Guru with doubt again. “Guru, I thought mind is Brahman. But mind is not Brahman. Please instruct me again.”
The Guru said, “Stay for another 33 years.” After those 33 years, he understood: the one who sees, the seer, is Brahman.
He reflected further: “Mind is not it. It is the intellect that perceives and determines what I saw. Therefore, intellect is Brahman.” With this understanding, he left with happiness, saying he would not return.
Three miles away, near Devaloka, another doubt arose. “If intellect is Brahman, then during sleep, intellect is absent. How can that be?”
“No one knows when I am asleep. Not even Indra,” he realized.
He returned once again and said to the Guru, “I thought intellect is Brahman, but intellect is not eternal. During sleep, it is absent. What should I do?”
The Guru instructed him to stay for another five years. After that period, the Guru explained: “The seer, the one who operates even during sleep, who keeps your body warm and breathing steady, that is Atma. That alone is Brahman. That alone is truth. That alone is life. That alone is everything.”
Devendran realized that it is one and the same, within you, within me, within all worlds, inside and outside. Nothing exists in the world besides Brahman.
Everything has evolved from God. All the Vedas, Upanishads, Puranas, Itihasas, and Sastras can be summarized in one truth: the bliss of realizing God.
That is why, in this Kali Yuga, people were not taught the Divine name in a simple way. Whatever you meditate on as God, that alone is God.
He understood the nature of God: it exists beyond everything, beyond the gross body, subtle body, intellect, awareness, dreams, and sleep. That is Atma. That is Brahman. That is eternal.
Realize yourself as Atma. This is your true state. When you exist in this true selfhood, your karma unfolds automatically. You have no worries about the world. Why?
Once you realize yourself as Atma, you transcend the body, mind, and intellect. After recognizing your true self beyond everything, nothing in the external world can disturb you.

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The scriptures explain how to attain Self-knowledge. From Brahma, Brihaspati receives this wisdom, the immortal art, the knowledge of the Self. Brihaspati teaches it to Vishva. Then he passes it to his elder son, and the knowledge continues through generations. Indra, the king of the gods, goes to Prajapati to receive this Self-knowledge. Whether one is Indra, Chandra, or Surya, they must take human birth to attain liberation. Think about it. You are greater than Chandra, Surya, and even Devendra. Yet you behave as if you know nothing. You keep going around the Moon, the Sun, and the planets. They are actually waiting to serve you. But you go to them and say, “Seven-and-a-half years of Saturn.” In truth, Saturn does good to us. People even say that Saturn (Sani) is exalted for Gurumahan. What does exaltation mean? It means being at the highest state.
So Saturn is good. Everything is good. Whatever happened was good.

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Truth alone exists. All living beings in this world are expressions of Brahman. However, beings that function only with five senses cannot realize this truth. Human beings possess the sixth sense, the ability to think and inquire, and therefore they have the capacity to understand it. 

In the Puranas, God takes human form. He appears as Rama, Krishna, Balarama, Vamana, and in many other incarnations. Though creation evolves through many stages, the highest expression of Divine incarnation is the human form. So if you have come from God, who are you? You too are Divine incarnations. 

Whenever people forget the Divine and become attached to the body, mind, and intellect, righteousness declines in the world. At such times, Divine incarnations appear. They first realize the Truth within themselves and then reveal the Divine nature hidden within humanity. They guide people back to dharma and show the path toward God.

Though many such great beings have appeared on Earth, most of them did not openly share the complete path to Self-realization with everyone. They initiated only a few sincere seekers and kept the deeper spiritual secrets hidden. That is why Holy scriptures containing hidden truths were preserved as secret teachings meant only for the worthy.

With the noble intention that everyone should receive this Divine secret, an incarnation appeared in the year 1900. Though born into a simple family and engaged in the diamond trade, he carried an intense longing to see God.

 On 11-11-1911, through deep yearning and inner inquiry, He directly realized the Supreme within himself. The one who sees the entire universe within and sees himself in all beings is a Brahma Jnani, one who has realized Brahman.

In that supreme state, Jagat Mahaguru Gnanavallal Paranjothi Mahan received this secret teaching on 7-1-1938. He practiced austerity in solitude, remained steadfast in the teaching He received, and attained the highest wisdom.

Your true and natural state is itself the state of Brahman. You are Brahman. 

Siddhar is one who has mastered the mind, realized Shiva within, and known the Self. Siddhars understood the principles of the body, the inner being, and the life force. Because of this deep realization, they were able to create sacred sounds, powerful mantras, and spiritual medicines.

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First reflect within yourself: Is this a true need or just a desire? Are you choosing what is right or what is comfortable? Who is God? God is love. God is wisdom, strength, bliss, peace, compassion, kindness, patience, balance, sacrifice, forgiveness, and the ability to let go.
Then who are you? You too are beings filled with compassion and kindness. If our Divine Father is compassionate, should we not also reflect the same nature? Just as we say a child resembles their grandfather, even in temperament, we inherit Divine qualities as well. Therefore, learn to see God in everyone. See God in your mother, your father, your brothers and sisters. What does a true Guru do? The Guru sees all as divine, just as He sees Himself. As disciples, you must learn to do the same. Who are you? You are not the body. You are not the mind. You are not the intellect. You are the soul, the Divine presence that exists beyond all these layers. That inner reality is God.
Meditation helps you realize this truth. Care for your body, discipline your mind, refine your intellect, but understand that the Divine within transcends them all. With this awareness, may you reach the supreme state, the highest abode, Paranthamam. When the physical body falls away, you will unite with that Divine truth. This is the eternal truth. Let us sit in silence for a moment.
If righteous and just governance prevails across nations, hunger will disappear. Pride in wealth will fade. Instead of worshipping countless forms, let humanity recognize one Divine reality and one human family.
May all attain true happiness. True happiness is the expression of God. Let the sacred name Santhosham spread everywhere and fill the world with supreme bliss.

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In the 12th Velvi discourse, Gurumahan speaks about Moksha Sthalam, explaining that anyone who is drawn to UPF at Thirumurthi Hills is not coming by chance, but is being guided there for liberation. He emphasizes UPF, Thirumurthi Hills is meant for moksha and that those who arrive are destined for spiritual awakening.

Today, this place (UPF, Thirumurthi Hills, Udumalpet) is a Moksha sthalam, not merely a holy site. Whoever comes here will experience sorrow, hardship, pain, and many trials. These challenges are certain. Yet you are the ones who have faced them and overcome them. You possess courageous hearts even amidst difficulties. In earlier times, seekers were tested before receiving this Kundalini Initiation (Gnana Upadesam). But this is Kali Yuga; if such strict tests were given now, such a gathering would not be possible.
The disciples are everready to test the Guru, but they expect the Guru should never test them. That shows the depth of disciples love for the Guru (adds Gurumahan jokingly). The purpose of this Gnana Peedam is to give Upadesam and then observe the seekers. It does not deny material things like money. It gives and watches how one uses what is given.
You are not ordinary souls. Across many births, you have visited many holy places and temples with the sincere intention of realizing the true Divine. That is why you have come here now. The deeper reason for your arrival is this: this is your final birth. You will not receive another human body. This present physical body must support you fully in this life. There is no need for rebirth. You are meant to transform into a body of light. From that realization comes what is called Viveka Mukti.
Liberation while still in the body is one state. Some attain Viveka Mukti even shortly after leaving the body, once they have received this Gnana Upadesam. But you are not those who wait until the final moment of death, concentrating between the eyebrows or at the Crown, hoping to cross the mystery of death and gain liberation. You are not seekers who search for Mukti only at the last breath.
You understand the state of liberation even now. At any time, you can leave the physical body without hesitation or fear. You have removed the fear of death. Such a person is called a Jivan Mukta. Therefore, all who receive this wisdom here can live as liberated beings while still alive.
They remain steady in pleasure and pain, in liking and disliking, in profit and loss, in heat and cold. Their minds stay balanced in all conditions. That is why the Gita describes such a person as Sthita Prajna. The Upanishads express this truth as “Prajnanam Brahma.”
What is Prajnanam? It is not the waking state, not the dream state, and not the deep sleep state. It is the Divine awareness (MeiUnarvu - Fourth state of consciousness) that exists beyond even sleep. When one abides steadily in that inner awareness, one lives here itself as a Jivan Mukta.

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Santhosam

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The mind delights in the pleasures it receives through the senses and longs to repeat those experiences. Yet these pleasures never give lasting satisfaction, so the mind remains unable to turn inward and go beyond them. For this reason, a true Satguru is necessary. Though there are many gurus in the world, knowledge itself is of two kinds: Para Gnana and Apara Gnana.
Para Gnana is the knowledge of what is eternal, true, indestructible, and all pervading. It is the knowledge of the Supreme Reality. Apara Gnana refers to all other forms of knowledge that arise from that Supreme source. The sixty four arts and every worldly skill belong to Apara Jnana. No matter how much one masters these, they alone cannot lead to realization of the Supreme.
Therefore, these skills should be used to steady and focus the mind. With a concentrated mind, one should meditate on the Divine within. By constant remembrance, one gradually becomes what one contemplates. Just as a worm, constantly aware of the wasp that stung it, transforms in nature, so too a person becomes shaped by repeated thought. The mind takes the form of what it dwells upon. If one keeps thinking, I am unwell, that thought becomes reality. If one affirms, I am well, that too shapes experience.
For this reason, repeating the sacred name of the Supreme Divine Light is enough. We live in Kali Yuga. In this age, intense penance and deep yogic attainment are difficult. Earlier times offered environments that supported such practices. Today, the senses are constantly drawn outward by surrounding distractions. Dharma weakens. Truth, justice, love, discipline, patience, compassion, sacrifice, and forgiveness decline. In such conditions, sustained austerity becomes rare and easily disturbed.
Instead of striving for severe penance, one should hold firmly to remembrance of God. It is enough to pray for the grace never to forget the Divine. That is why chanting the holy name is emphasized. Our ancestors even gave their children divine names such as Shiva, Hari, Karthikeyan, and Vinayagan so that God’s name would be spoken daily. In Kali Yuga, sincerely repeating the Divine Name itself fulfills the purpose of life.
By chanting instead of speaking idle or harmful words, one gathers merit rather than sin. Merit leads to higher realms. Beyond Bhuloka and Bhuvarloka lies Swargaloka, the realm of heavenly joy, where one experiences happiness like the Devas for as long as merit remains. When that merit is exhausted, one takes another noble birth. Such is the fruit of virtuous action.
There are many sacred places in the world, including Kashi and Rameswaram. Visiting them, bathing in their waters, and worshipping there brings merit. Yet bathing alone does not erase wrongdoing. The heart must transform. Pilgrimage is not merely ritual cleansing. Holy places are sanctified by the presence of sages, ascetics, yogis, and realized souls who lived and practiced there. When visiting such places, one should seek their blessings, receive their guidance, and grow spiritually. This is the true purpose of visiting sacred river confluences, temples, and undertaking pilgrimages.

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Santhosam

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You have deep devotion, faith, and trust in the Guru. The purpose of the twelve Velvis (Holy Penance)  is only one. The Guru wishes that every disciple and true devotee who comes to Him should receive the grace of the Almighty and rise to the highest state by becoming one with the Divine. Even after eleven Velvis, you remain unchanged. You praise the strength of the Guru and the disciples, but will you truly transform so easily? 
You say, “Even if we fast without food, sleep, speech, or sight, you cannot turn us quickly toward God. You may remain united with Him if you wish. We have come to this earth and we want to experience this worldly life fully. Why did God give us the five senses? The eyes are to see, the ears are to hear, the nose is to smell, the tongue is to taste and speak, and the hands and legs are to move and search. We do not know exactly what we are searching for, but we feel the need to search. You have already experienced and realized the Truth, so you speak joyfully about that state. We still have many things to taste and many places to see. After we feel complete in these experiences, then we will think about supreme bliss. You are there for us. Whenever we return, you will guide us again. We have that faith. So we continue to experience life through the senses. If the Velvis had truly given results, would you not all be living as liberated beings (JivanMukthi)? Pleasure and pain belong only to the body, not to the soul.”
The number eleven holds special meaning. The great Guru Paranjothi Gnanavallal attained enlightenment on 11.11.1911 at 11 hours 11 minutes and 11 seconds. Those who have firm faith in the Guru often notice 11.11 appearing again and again. There is a deep connection with this number. It seems those who are expressions of the Divine respond to it.
Every day we take a vow to establish Sathya Yuga before the year 2000. Whether we establish it or the Guru establishes it, we will join in it. Any discipline takes twelve years to mature. The twelfth year becomes the great Yagna for world welfare. During this Yagna, the wisdom teachers and the seekers stayed with the Guru for twenty one days. They fasted even without water and resolved to gain true realization.
What is that realization? When you know the One, you know everything. That One is Brahman. Brahman is Truth. Brahman is eternal and everlasting. It never changes and never disappears. In the beginning only that One existed. From that One everything has emerged. What was once one Supreme Light now shines through all. Each of you is truly a manifestation of that Supreme Brahman.

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Our eyes are the first sense organs that takes us to materialistic world. You cannot see God with your physical eyes. You see only outer objects. The Divine state exists inside those objects and within you. When you seek God, understand that the Divine is within you. How long will you search outside? How many births will you take? Is your suffering not enough? Human life is full of longing, sorrow, and worry. The only way to end this suffering is to realize the Divine state. The body is born, grows, weakens, and dies, but the soul never dies. You suffer because you move away from your center of awareness (MeiUnarvu). See the Supreme Divine light within you. Do not look with outer eyes; look with the eye of wisdom at the space between your eyebrows. Turn inward. The pleasures of the world do not last. They change and fade. True and permanent joy does not come from worldly things. It comes from the true awareness (MeiUnarvu) within you. Go beyond body feelings and become steady awareness. Feel the pure consciousness at the crown of your head. From there, your awareness expands beyond the moon, the sun, and the galaxies, and joins the center of the Universe. That is your true home. In that state, you and the Divine are not separate. This union is liberation. Yogic practices help you return to this oneness. When you merge with the Universal Consciousness, you are filled with boundless love, profound wisdom, vibrant energy, deep peace, and pure bliss. You rise as the Supreme light itself. Live with truth, love, and courage. Then Grace and prosperity will grow in your life. You will live with fulfillment in this world and beyond. Practice meditation daily and realize the truth of “I.” Attain the highest state.

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Santhosam

https://universalpeacefoundation.org

Send us Fan Mail

Let Wisdom Flourish!
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Santhosam

https://universalpeacefoundation.org

The proclamation of the Sathya Yuga did not arise from this Earth; but from the center of the Universe. Everything that comes from that center comes from truth. From now on, this Sathya Yuga will spread thought waves every day from this Tattva-Dhava-Gnana Peedam (UPF, Thirumoorththi Hills, Tamil Nadu). Not everyone benefits easily, because many people lack the power to attract Cosmic energy. Countless energies come from the Sun, but we need a convex lens to focus them. In the same way, when you sit here and reach a focused state of awareness (MeiUnarvu), the central Cosmic energy will draw you in. That is why many yoga practitioners say that after a certain stage they felt a Divine light calling them or a force guiding them; they describe these as soul experiences. We established this Jnana Peedam to give you the chance to reach that state. At any time, from morning to evening, you may use this place, practice meditation, connect with the Cosmic center, understand truth, rise through penance, shine as wise beings, and reveal the principles of God, nature, and truth. We bless you to become such enlightened souls who perform rare deeds. Your duty is to live truthfully, see everyone with love, and practice Divine truth with understanding. You are born from the courage of “I am,” so that same courage must awaken within you.

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Santhosam

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The Supreme Reality exists as everything, both seen and unseen. It is the essence of everything and also the power that moves all things. The energy that moves the Universe is called Kundalini energy. This Kundalini energy is Cosmic energy, solar energy, lunar energy, and the force that moves the Earth. It is also the seed inside the lotus and the life force present in all beings. Therefore, the penance we practice is Kundalini penance. This penance is Cosmic penance, Divine penance, and God-realization penance meant to attain the divine state.
We must place that Supreme Truth (MeiUnarvu) at the Crown and experience it with awareness. From that state, whatever you seek, you can receive. The mind must see God through inner vision, not with the hands or outer eyes. God exists as the hidden essence that is present everywhere. That hidden essence is the center of the Universe from which all movement begins and into which all returns. This is called the Linga, meaning the point where everything dissolves into origin. This is also called Om, which begins and ends in the same source.
By realizing this silent bliss, my beloved disciples must preserve this Divine vibration (MeiUnarvu). This state is not limited to one place; wherever you think, it reaches. It harms no being. When a yogi connects the Crown of his awareness to the a center, he experiences pure love. Love is God; Love is Shiva.
When anyone sits in the ashram (UPF, JnanaPeedam, Thirumoorthi Hills) and practices meditation, he sheds his limited nature and attains the nature of Shiva. The nature of Shiva is love, compassion, patience, tolerance, sacrifice, forgiveness, and forgetting hurts. All Divine qualities arise in one who reaches the Cosmic center. You possess the power to increase countless energies, and you already know this. By heightened awareness in daily meditation, you receive subtle Cosmic energies through the Crown. These Divine energies transform into life energy and positive intention within you. Your pure thoughts then flow into the Universe and become strong and powerful. These waves of thought spread, and one day, people of every kind will realize this truth.

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You do penance for others. Does it give you joy, hope, or experience? If not, you cannot stay committed to meditation. Sometimes, in a single day during the Holy penance, people have deep experiences, forget hunger and thirst, and even fall asleep without knowing where they are. Gurumahan jokingly adds sleeping during meditation is a higher state of bliss. We are the ones who experience that bliss. But to realize it, we need awareness, and that awareness must remain even during sleep. We know when we eat, bathe, study, or play. But do we know when we sleep? Many people do not realize they are dreaming. Only after the dream ends do they understand it was a dream. While dreaming, the dream world feels real.

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Every soul holds limitless power within. What is this vast universe made of? When we observe carefully, everything we see (solid, liquid, gas, or subtle space) is formed from atoms. If we study a single atom, we discover that the energy within it is the very energy that fills the entire Universe. Within an atom there is darkness, thought, sound, light, and movement, just like the Universe itself. Electrons revolve within it, showing that the whole cosmos is reflected in the smallest unit.
If such power exists in one atom, think of the human body, which contains billions of living cells. In each of these lives the energy of the Universe is present. You are not weak. You are not poor. You are not ignorant. You are beings filled with strength and vast intelligence. The only reason for human suffering is not knowing who you truly are. When you lose your inner sovereignty and drift away from your center, pain begins. So know yourself. Trust yourself. Believe in yourself. Think, “I am a part of this Universe. I am a spark of the Supreme Light. I am a child of the Divine.”
Thought is powerful. A human being shapes even the body through thought. If you keep affirming, “I am love,” again and again, you begin to become love itself. Even if someone hurts you, patience will arise naturally. When a thought reaches its peak, it imprints itself deep within the life-force and awakens countless other life-cells. Instantly the body and mind become energized.
Consider this: if you merely think that a food is unpleasant, nausea can arise even before you taste it. A single thought can activate the mind, the nerves, the glands, and the muscles, producing a physical reaction. In the same way, when someone praises us as wise or noble, joy rises within. How much greater it is when a Guru recognizes our greatness and calls us O! Wise ones!. Do not doubt such words. They are spoken with awareness.

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A single force governs this entire Universe, an unseen Supreme Reality. It pervades all existence, shining as the eternal light within the vast, pure void. Everything that exists today is but an expression of that Supreme Light, and we ourselves are its living aspects, standing in that state of joy.
This JnanaPeedam (UPF, Thirumoorthi Hills) was established so that you too may merge with that joy, bliss, and peace, and attain the highest state. It has already borne fruit. Now the question is: who holds the responsibility to proclaim and preserve it? You do. For you have regained your lost sovereignty, your lost light, your lost divine power.
But is attaining enough? Certainly not. What is truly noble is to protect what has been found after long seeking. When something is won, should it not be safeguarded? We liberated this earth, this motherland, from bondage, did we stop there? Should we not protect it? For years you yearned for a child and finally received one after a decade. Is receiving alone sufficient? Should you not nurture and protect it?
What kind of protection is required? Consider a mother: she guards her child without regard for her own food or sleep, ready even to sacrifice her life so the child may live in health, prosperity, and happiness. If such greatness belongs to a mother blessed with divine motherhood, then you who have attained divine realization must live with love, compassion, patience, and freedom from jealousy, uplifting and blessing all who come. Nothing else should dwell there.
That is why today we witness your loving nature. Once you wondered who was arriving at UPF ashram and what their purpose was. But not anymore. This ashram alone is not your world; this earth alone is not your world, the entire universe is yours. Even if someone were to arrive from Mars, you must welcome them with goodwill. In ages to come, beings may even come from distant moons near Jupiter. Intelligent life like ours may exist there, and when they come, they should feel no fear of difference.
How then should you receive all who come? When one descends from the soul-state (Atma) to the body-state, emotions arise. When one remains in the mind-state, perception alone operates. But when one abides in the Atma, no difference exists. Like you, they too are expressions of the same Universe. Reflect on this: what does it matter which planet one comes from? Among the countless streams of cosmic energy, we are one and they are one.

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The Bible says that Jesus died in this world and rose into another. When this body we call “I” and “mine” fades away and one reaches that higher state of Self-realization we realize that what Krishna declares in the Gita, “I am the light of the world,” and what Christ proclaims are not different. For any yogi who attains that state, all philosophies merge into one truth.
Whether a small child comes here or an elderly person arrives, it is the same Thirumoorththi hill. The way each describes the experience may differ, but the realization itself is one. That is why, in every age, yogis arise as sages and reveal the truths they discovered through deep penance.
From here, you too can transform what seems difficult, discover yourself joyfully in the realm of wisdom, cultivate your inner power, apply it in daily life, and fulfill the true purpose of birth. Universal Peace Foundation (Thirumoorththi Hills) guides you toward this state. All who come here can surely attain that divine height, because you yourselves stand as living witnesses.
When the Guru’s role unfolds rightly, we see that whatever has happened has happened for good, and whatever is yet to happen will also unfold for good. Thus, “Whatever happens is for good” becomes a great mantra. Even loss can hold hidden grace. If wealth is lost, life may have been saved and as long as life remains, wealth can return.
So trust that everything happens for good. Hold an unshakable faith in the Divine.

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What blessing do you truly seek, one for this world or one for the beyond? You can gain what is needed for both, yet this worldly life is not permanent. Even though you know it will not last, why cling to it? Houses do not last. The body, which is also a kind of house, does not last. Beyond all these stands a lasting state called liberation. In human life, after experiencing virtue, wealth, and pleasure, the final goal is this liberation.
How can you reach it? You have already tasted it once during Velvi. Just as a woman becomes a mother the moment life forms within her womb, a seeker also undergoes an inner birth. Kundalini Shakthi rises from Muladhara, crosses many stages and centers, and reaches the Crown, the thousand petaled lotus. There it turns into pure awareness and feels supreme bliss. Through that bliss, the soul attains the divine state.
When a yogi practices sincerely, he gains this divine realization. That realization grants liberation, a state beyond birth and death. The soul that once moved endlessly in the wheel of time goes beyond time, place, and circumstance. But if it stays attached to the body and worldly things, it remains bound and is born again and again. It moves between womb and tomb in the cycle of life. To be free, it must rise beyond these pulls and unite with the cosmic source. Only then does it reach the highest state.

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