Do you have a sense of rhythm? Some do and some don't, but we all have certain rhythms in our lives that keep us in sync and moving forward. Our next sermon series is "Keeping in Rhythm" and focuses on seven practices that can keep us in sync with the Holy Spirit. 

Join us or tune in on our YouTube livestream as we learn to keep in step with the Spirit.

Do you have a sense of rhythm? Some do and some don't, but we all have certain rhythms in our lives that keep us in sync and moving forward. Our next sermon series is "Keeping in Rhythm" and focuses on seven practices that can keep us in sync with the Holy Spirit. 

Join us or tune in on our YouTube livestream as we learn to keep in step with the Spirit.

Do you have a sense of rhythm? Some do and some don't, but we all have certain rhythms in our lives that keep us in sync and moving forward. Our next sermon series is "Keeping in Rhythm" and focuses on seven practices that can keep us in sync with the Holy Spirit. 

Join us or tune in on our YouTube livestream as we learn to keep in step with the Spirit.

Do you have a sense of rhythm? Some do and some don't, but we all have certain rhythms in our lives that keep us in sync and moving forward. Our next sermon series is "Keeping in Rhythm" and focuses on seven practices that can keep us in sync with the Holy Spirit. 

Join us or tune in on our YouTube livestream as we learn to keep in step with the Spirit.

He Is Risen!

Sermon by Dr. Gregg Borror

Testimony by Marcelo De Farias

“But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should show the praises of Him who has called you out of darkness into His marvelous light.”

—1 Peter 2:9 (KJV)

In our sermons during the winter months, we will consider what it means to be peculiar. After all, we are all different - some more different than others, but few of us want to be thought of as peculiar. Most of us prefer to fit in and avoid standing out, unless, of course, we believe we are superior to others, which, ironically, only makes us seem strange anyway.

So what does it mean to be peculiar or different in a positive way? What does it mean to go against the social tide in the most beneficial way possible? How can we live distinctly without becoming marginalized? In other words, being a chosen, royal, holy, and peculiar people should be for the good of the world; different in the best way possible.

Peter draws this vision of holy difference from the Old Testament. God’s chosen people, Israel, were never meant to blend in with the surrounding nations. They were called to be different, better ordered, healthier, more just, and more inclusive, not because they were superior, but because they belonged to God. They were His treasured possession, called to be a holy nation.

As the Church, we are now the people of God on the earth: chosen, royal, holy, and yes, peculiar. But this peculiarity is not a liability; it is a gift. We are called to be different in a way that reflects God’s goodness, brings light to the world, and shows what life looks like under His gracious rule.

“But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should show the praises of Him who has called you out of darkness into His marvelous light.”

—1 Peter 2:9 (KJV)

In our sermons during the winter months, we will consider what it means to be peculiar. After all, we are all different - some more different than others, but few of us want to be thought of as peculiar. Most of us prefer to fit in and avoid standing out, unless, of course, we believe we are superior to others, which, ironically, only makes us seem strange anyway.

So what does it mean to be peculiar or different in a positive way? What does it mean to go against the social tide in the most beneficial way possible? How can we live distinctly without becoming marginalized? In other words, being a chosen, royal, holy, and peculiar people should be for the good of the world; different in the best way possible.

Peter draws this vision of holy difference from the Old Testament. God’s chosen people, Israel, were never meant to blend in with the surrounding nations. They were called to be different, better ordered, healthier, more just, and more inclusive, not because they were superior, but because they belonged to God. They were His treasured possession, called to be a holy nation.

As the Church, we are now the people of God on the earth: chosen, royal, holy, and yes, peculiar. But this peculiarity is not a liability; it is a gift. We are called to be different in a way that reflects God’s goodness, brings light to the world, and shows what life looks like under His gracious rule.

“But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should show the praises of Him who has called you out of darkness into His marvelous light.”

—1 Peter 2:9 (KJV)

In our sermons during the winter months, we will consider what it means to be peculiar. After all, we are all different - some more different than others, but few of us want to be thought of as peculiar. Most of us prefer to fit in and avoid standing out, unless, of course, we believe we are superior to others, which, ironically, only makes us seem strange anyway.

So what does it mean to be peculiar or different in a positive way? What does it mean to go against the social tide in the most beneficial way possible? How can we live distinctly without becoming marginalized? In other words, being a chosen, royal, holy, and peculiar people should be for the good of the world; different in the best way possible.

Peter draws this vision of holy difference from the Old Testament. God’s chosen people, Israel, were never meant to blend in with the surrounding nations. They were called to be different, better ordered, healthier, more just, and more inclusive, not because they were superior, but because they belonged to God. They were His treasured possession, called to be a holy nation.

As the Church, we are now the people of God on the earth: chosen, royal, holy, and yes, peculiar. But this peculiarity is not a liability; it is a gift. We are called to be different in a way that reflects God’s goodness, brings light to the world, and shows what life looks like under His gracious rule.

“But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should show the praises of Him who has called you out of darkness into His marvelous light.”

—1 Peter 2:9 (KJV)

In our sermons during the winter months, we will consider what it means to be peculiar. After all, we are all different - some more different than others, but few of us want to be thought of as peculiar. Most of us prefer to fit in and avoid standing out, unless, of course, we believe we are superior to others, which, ironically, only makes us seem strange anyway.

So what does it mean to be peculiar or different in a positive way? What does it mean to go against the social tide in the most beneficial way possible? How can we live distinctly without becoming marginalized? In other words, being a chosen, royal, holy, and peculiar people should be for the good of the world; different in the best way possible.

Peter draws this vision of holy difference from the Old Testament. God’s chosen people, Israel, were never meant to blend in with the surrounding nations. They were called to be different, better ordered, healthier, more just, and more inclusive, not because they were superior, but because they belonged to God. They were His treasured possession, called to be a holy nation.

As the Church, we are now the people of God on the earth: chosen, royal, holy, and yes, peculiar. But this peculiarity is not a liability; it is a gift. We are called to be different in a way that reflects God’s goodness, brings light to the world, and shows what life looks like under His gracious rule.

“But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should show the praises of Him who has called you out of darkness into His marvelous light.”

—1 Peter 2:9 (KJV)

In our sermons during the winter months, we will consider what it means to be peculiar. After all, we are all different - some more different than others, but few of us want to be thought of as peculiar. Most of us prefer to fit in and avoid standing out, unless, of course, we believe we are superior to others, which, ironically, only makes us seem strange anyway.

So what does it mean to be peculiar or different in a positive way? What does it mean to go against the social tide in the most beneficial way possible? How can we live distinctly without becoming marginalized? In other words, being a chosen, royal, holy, and peculiar people should be for the good of the world; different in the best way possible.

Peter draws this vision of holy difference from the Old Testament. God’s chosen people, Israel, were never meant to blend in with the surrounding nations. They were called to be different, better ordered, healthier, more just, and more inclusive, not because they were superior, but because they belonged to God. They were His treasured possession, called to be a holy nation.

As the Church, we are now the people of God on the earth: chosen, royal, holy, and yes, peculiar. But this peculiarity is not a liability; it is a gift. We are called to be different in a way that reflects God’s goodness, brings light to the world, and shows what life looks like under His gracious rule.

“But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should show the praises of Him who has called you out of darkness into His marvelous light.”

—1 Peter 2:9 (KJV)

In our sermons during the winter months, we will consider what it means to be peculiar. After all, we are all different - some more different than others, but few of us want to be thought of as peculiar. Most of us prefer to fit in and avoid standing out, unless, of course, we believe we are superior to others, which, ironically, only makes us seem strange anyway.

So what does it mean to be peculiar or different in a positive way? What does it mean to go against the social tide in the most beneficial way possible? How can we live distinctly without becoming marginalized? In other words, being a chosen, royal, holy, and peculiar people should be for the good of the world; different in the best way possible.

Peter draws this vision of holy difference from the Old Testament. God’s chosen people, Israel, were never meant to blend in with the surrounding nations. They were called to be different, better ordered, healthier, more just, and more inclusive, not because they were superior, but because they belonged to God. They were His treasured possession, called to be a holy nation.

As the Church, we are now the people of God on the earth: chosen, royal, holy, and yes, peculiar. But this peculiarity is not a liability; it is a gift. We are called to be different in a way that reflects God’s goodness, brings light to the world, and shows what life looks like under His gracious rule.

“But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should show the praises of Him who has called you out of darkness into His marvelous light.”

—1 Peter 2:9 (KJV)

In our sermons during the winter months, we will consider what it means to be peculiar. After all, we are all different - some more different than others, but few of us want to be thought of as peculiar. Most of us prefer to fit in and avoid standing out, unless, of course, we believe we are superior to others, which, ironically, only makes us seem strange anyway.

So what does it mean to be peculiar or different in a positive way? What does it mean to go against the social tide in the most beneficial way possible? How can we live distinctly without becoming marginalized? In other words, being a chosen, royal, holy, and peculiar people should be for the good of the world; different in the best way possible.

Peter draws this vision of holy difference from the Old Testament. God’s chosen people, Israel, were never meant to blend in with the surrounding nations. They were called to be different, better ordered, healthier, more just, and more inclusive, not because they were superior, but because they belonged to God. They were His treasured possession, called to be a holy nation.

As the Church, we are now the people of God on the earth: chosen, royal, holy, and yes, peculiar. But this peculiarity is not a liability; it is a gift. We are called to be different in a way that reflects God’s goodness, brings light to the world, and shows what life looks like under His gracious rule.

“But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should show the praises of Him who has called you out of darkness into His marvelous light.”

—1 Peter 2:9 (KJV)

In our sermons during the winter months, we will consider what it means to be peculiar. After all, we are all different - some more different than others, but few of us want to be thought of as peculiar. Most of us prefer to fit in and avoid standing out, unless, of course, we believe we are superior to others, which, ironically, only makes us seem strange anyway.

So what does it mean to be peculiar or different in a positive way? What does it mean to go against the social tide in the most beneficial way possible? How can we live distinctly without becoming marginalized? In other words, being a chosen, royal, holy, and peculiar people should be for the good of the world; different in the best way possible.

Peter draws this vision of holy difference from the Old Testament. God’s chosen people, Israel, were never meant to blend in with the surrounding nations. They were called to be different, better ordered, healthier, more just, and more inclusive, not because they were superior, but because they belonged to God. They were His treasured possession, called to be a holy nation.

As the Church, we are now the people of God on the earth: chosen, royal, holy, and yes, peculiar. But this peculiarity is not a liability; it is a gift. We are called to be different in a way that reflects God’s goodness, brings light to the world, and shows what life looks like under His gracious rule.

“But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should show the praises of Him who has called you out of darkness into His marvelous light.”

—1 Peter 2:9 (KJV)

In our sermons during the winter months, we will consider what it means to be peculiar. After all, we are all different - some more different than others, but few of us want to be thought of as peculiar. Most of us prefer to fit in and avoid standing out, unless, of course, we believe we are superior to others, which, ironically, only makes us seem strange anyway.

So what does it mean to be peculiar or different in a positive way? What does it mean to go against the social tide in the most beneficial way possible? How can we live distinctly without becoming marginalized? In other words, being a chosen, royal, holy, and peculiar people should be for the good of the world; different in the best way possible.

Peter draws this vision of holy difference from the Old Testament. God’s chosen people, Israel, were never meant to blend in with the surrounding nations. They were called to be different, better ordered, healthier, more just, and more inclusive, not because they were superior, but because they belonged to God. They were His treasured possession, called to be a holy nation.

As the Church, we are now the people of God on the earth: chosen, royal, holy, and yes, peculiar. But this peculiarity is not a liability; it is a gift. We are called to be different in a way that reflects God’s goodness, brings light to the world, and shows what life looks like under His gracious rule.

“But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should show the praises of Him who has called you out of darkness into His marvelous light.”

—1 Peter 2:9 (KJV)

In our sermons during the winter months, we will consider what it means to be peculiar. After all, we are all different - some more different than others, but few of us want to be thought of as peculiar. Most of us prefer to fit in and avoid standing out, unless, of course, we believe we are superior to others, which, ironically, only makes us seem strange anyway.

So what does it mean to be peculiar or different in a positive way? What does it mean to go against the social tide in the most beneficial way possible? How can we live distinctly without becoming marginalized? In other words, being a chosen, royal, holy, and peculiar people should be for the good of the world; different in the best way possible.

Peter draws this vision of holy difference from the Old Testament. God’s chosen people, Israel, were never meant to blend in with the surrounding nations. They were called to be different, better ordered, healthier, more just, and more inclusive, not because they were superior, but because they belonged to God. They were His treasured possession, called to be a holy nation.

As the Church, we are now the people of God on the earth: chosen, royal, holy, and yes, peculiar. But this peculiarity is not a liability; it is a gift. We are called to be different in a way that reflects God’s goodness, brings light to the world, and shows what life looks like under His gracious rule.

“But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should show the praises of Him who has called you out of darkness into His marvelous light.”

—1 Peter 2:9 (KJV)

In our sermons during the winter months, we will consider what it means to be peculiar. After all, we are all different - some more different than others, but few of us want to be thought of as peculiar. Most of us prefer to fit in and avoid standing out, unless, of course, we believe we are superior to others, which, ironically, only makes us seem strange anyway.

So what does it mean to be peculiar or different in a positive way? What does it mean to go against the social tide in the most beneficial way possible? How can we live distinctly without becoming marginalized? In other words, being a chosen, royal, holy, and peculiar people should be for the good of the world; different in the best way possible.

Peter draws this vision of holy difference from the Old Testament. God’s chosen people, Israel, were never meant to blend in with the surrounding nations. They were called to be different, better ordered, healthier, more just, and more inclusive, not because they were superior, but because they belonged to God. They were His treasured possession, called to be a holy nation.

As the Church, we are now the people of God on the earth: chosen, royal, holy, and yes, peculiar. But this peculiarity is not a liability; it is a gift. We are called to be different in a way that reflects God’s goodness, brings light to the world, and shows what life looks like under His gracious rule.

“But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should show the praises of Him who has called you out of darkness into His marvelous light.”

—1 Peter 2:9 (KJV)

In our sermons during the winter months, we will consider what it means to be peculiar. After all, we are all different - some more different than others, but few of us want to be thought of as peculiar. Most of us prefer to fit in and avoid standing out, unless, of course, we believe we are superior to others, which, ironically, only makes us seem strange anyway.

So what does it mean to be peculiar or different in a positive way? What does it mean to go against the social tide in the most beneficial way possible? How can we live distinctly without becoming marginalized? In other words, being a chosen, royal, holy, and peculiar people should be for the good of the world; different in the best way possible.

Peter draws this vision of holy difference from the Old Testament. God’s chosen people, Israel, were never meant to blend in with the surrounding nations. They were called to be different, better ordered, healthier, more just, and more inclusive, not because they were superior, but because they belonged to God. They were His treasured possession, called to be a holy nation.

As the Church, we are now the people of God on the earth: chosen, royal, holy, and yes, peculiar. But this peculiarity is not a liability; it is a gift. We are called to be different in a way that reflects God’s goodness, brings light to the world, and shows what life looks like under His gracious rule.

We celebrate this great holiday believing God sent Jesus to earth to give us the “good news,” which we call the Gospel. Some might say, “Isn’t that more of an Easter thing, the cross, the resurrection… John 3:16? You know, the Gospel!”

But what if Jesus is the Good News? What if the whole idea is that He is the main thing, the perfect gift, the fulfillment of the story? What if the good news is not just about Jesus but literally is Jesus?

This Advent season, we are going to reconsider the nature of the Gospel as He is described in the days leading up to His Incarnation: His birth as the baby Jesus. We will remember the angel’s words to Mary: “You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High.” (Luke 1:31 32)

The good news is that this little baby would be the Son of the Most High!

We’ll imagine Joseph’s relief when an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.” (Matthew 1:20)

That wasn’t just good news. It was life changing, maybe even life saving news.

And we’ll consider the nervous shepherds hearing, “Do not be afraid. I bring you good news that will cause great joy for all the people.” (Luke 2:10)

The Magi didn’t just hear the good news. They spread it, even to King Herod, when they asked, “Where is the one who has been born King of the Jews? We saw His star when it rose and have come to worship Him.” (Matthew 2:2)

Jesus always announced, “Good news! The Kingdom of Heaven is in your midst right here among you!” I wonder if people knew even then that He was talking about Himself.

Merry CHRISTmas!

-Pastor Gregg Borror

We celebrate this great holiday believing God sent Jesus to earth to give us the “good news,” which we call the Gospel. Some might say, “Isn’t that more of an Easter thing, the cross, the resurrection… John 3:16? You know, the Gospel!”

But what if Jesus is the Good News? What if the whole idea is that He is the main thing, the perfect gift, the fulfillment of the story? What if the good news is not just about Jesus but literally is Jesus?

This Advent season, we are going to reconsider the nature of the Gospel as He is described in the days leading up to His Incarnation: His birth as the baby Jesus. We will remember the angel’s words to Mary: “You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High.” (Luke 1:31 32)

The good news is that this little baby would be the Son of the Most High!

We’ll imagine Joseph’s relief when an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.” (Matthew 1:20)

That wasn’t just good news. It was life changing, maybe even life saving news.

And we’ll consider the nervous shepherds hearing, “Do not be afraid. I bring you good news that will cause great joy for all the people.” (Luke 2:10)

The Magi didn’t just hear the good news. They spread it, even to King Herod, when they asked, “Where is the one who has been born King of the Jews? We saw His star when it rose and have come to worship Him.” (Matthew 2:2)

Jesus always announced, “Good news! The Kingdom of Heaven is in your midst right here among you!” I wonder if people knew even then that He was talking about Himself.

Merry CHRISTmas!

-Pastor Gregg Borror

We celebrate this great holiday believing God sent Jesus to earth to give us the “good news,” which we call the Gospel. Some might say, “Isn’t that more of an Easter thing, the cross, the resurrection… John 3:16? You know, the Gospel!”

But what if Jesus is the Good News? What if the whole idea is that He is the main thing, the perfect gift, the fulfillment of the story? What if the good news is not just about Jesus but literally is Jesus?

This Advent season, we are going to reconsider the nature of the Gospel as He is described in the days leading up to His Incarnation: His birth as the baby Jesus. We will remember the angel’s words to Mary: “You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High.” (Luke 1:31 32)

The good news is that this little baby would be the Son of the Most High!

We’ll imagine Joseph’s relief when an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.” (Matthew 1:20)

That wasn’t just good news. It was life changing, maybe even life saving news.

And we’ll consider the nervous shepherds hearing, “Do not be afraid. I bring you good news that will cause great joy for all the people.” (Luke 2:10)

The Magi didn’t just hear the good news. They spread it, even to King Herod, when they asked, “Where is the one who has been born King of the Jews? We saw His star when it rose and have come to worship Him.” (Matthew 2:2)

Jesus always announced, “Good news! The Kingdom of Heaven is in your midst right here among you!” I wonder if people knew even then that He was talking about Himself.

Merry CHRISTmas!

-Pastor Gregg Borror

We celebrate this great holiday believing God sent Jesus to earth to give us the “good news,” which we call the Gospel. Some might say, “Isn’t that more of an Easter thing, the cross, the resurrection… John 3:16? You know, the Gospel!”

But what if Jesus is the Good News? What if the whole idea is that He is the main thing, the perfect gift, the fulfillment of the story? What if the good news is not just about Jesus but literally is Jesus?

This Advent season, we are going to reconsider the nature of the Gospel as He is described in the days leading up to His Incarnation: His birth as the baby Jesus. We will remember the angel’s words to Mary: “You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High.” (Luke 1:31 32)

The good news is that this little baby would be the Son of the Most High!

We’ll imagine Joseph’s relief when an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.” (Matthew 1:20)

That wasn’t just good news. It was life changing, maybe even life saving news.

And we’ll consider the nervous shepherds hearing, “Do not be afraid. I bring you good news that will cause great joy for all the people.” (Luke 2:10)

The Magi didn’t just hear the good news. They spread it, even to King Herod, when they asked, “Where is the one who has been born King of the Jews? We saw His star when it rose and have come to worship Him.” (Matthew 2:2)

Jesus always announced, “Good news! The Kingdom of Heaven is in your midst right here among you!” I wonder if people knew even then that He was talking about Himself.

Merry CHRISTmas!

-Pastor Gregg Borror

We celebrate this great holiday believing God sent Jesus to earth to give us the “good news,” which we call the Gospel. Some might say, “Isn’t that more of an Easter thing, the cross, the resurrection… John 3:16? You know, the Gospel!”

But what if Jesus is the Good News? What if the whole idea is that He is the main thing, the perfect gift, the fulfillment of the story? What if the good news is not just about Jesus but literally is Jesus?

This Advent season, we are going to reconsider the nature of the Gospel as He is described in the days leading up to His Incarnation: His birth as the baby Jesus. We will remember the angel’s words to Mary: “You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High.” (Luke 1:31 32)

The good news is that this little baby would be the Son of the Most High!

We’ll imagine Joseph’s relief when an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.” (Matthew 1:20)

That wasn’t just good news. It was life changing, maybe even life saving news.

And we’ll consider the nervous shepherds hearing, “Do not be afraid. I bring you good news that will cause great joy for all the people.” (Luke 2:10)

The Magi didn’t just hear the good news. They spread it, even to King Herod, when they asked, “Where is the one who has been born King of the Jews? We saw His star when it rose and have come to worship Him.” (Matthew 2:2)

Jesus always announced, “Good news! The Kingdom of Heaven is in your midst right here among you!” I wonder if people knew even then that He was talking about Himself.

Merry CHRISTmas!

-Pastor Gregg Borror

The Rhythm of Life

By Pastor Gregg Borror

The only thing that never changes is the fact that everything changes! From the very beginning, God wove change into the fabric of creation. His design is for all of life to continually transform.

Take, for example, a tree in front of our little property. It stands among a hundred others, yet people often comment on that one tree. Though it is always the same tree, it is never the same, it shifts with every season, every year. In spring it blossoms, in summer it flourishes, in fall it glows with color, and in winter it rests. It is constant, yet always changing, even now, as its leaves fade and fall.

This is the wonder of God’s creativity: the rhythm of change. It isn’t random; it follows a divine order, the “music of the spheres,” unfolding just as God intended.

We too are part of this rhythm. God, in His immense creativity, has set a path for each of us, shaping us as we grow closer to Him. Our transformation is not to earn His presence—Jesus has already made that possible, but simply the natural result of being near Him. His creative work in us never ceases.

Like all creation, we have a rhythm to follow. However, our rhythm is unique: our beat is the heartbeat of God. As we draw close, our hearts begin to move in sync with His. And while every person is invited into this closeness, each of us connects with God in different ways—some through emotion, some through movement, some through intellect.

This fall, we will explore these different ways of loving God by studying Sacred Pathways by Gary Thomas. In it, we’ll discover nine unique pathways for connecting with Him, how we most naturally receive His love and express ours in return.

Fall is the perfect time for this journey. So grab a good book, a warm cup of coffee or tea, and let’s lean into the rhythm of change. For though change is certain, our focus and intentionality can direct it, shaping us to become closer to God than ever before.

Like all creation, we have a rhythm to follow. But our rhythm is unique: our beat is the heartbeat of God. As we draw close, our hearts begin to move in sync with His

The Rhythm of Life

By Pastor Gregg Borror

The only thing that never changes is the fact that everything changes! From the very beginning, God wove change into the fabric of creation. His design is for all of life to continually transform.

Take, for example, a tree in front of our little property. It stands among a hundred others, yet people often comment on that one tree. Though it is always the same tree, it is never the same, it shifts with every season, every year. In spring it blossoms, in summer it flourishes, in fall it glows with color, and in winter it rests. It is constant, yet always changing, even now, as its leaves fade and fall.

This is the wonder of God’s creativity: the rhythm of change. It isn’t random; it follows a divine order, the “music of the spheres,” unfolding just as God intended.

We too are part of this rhythm. God, in His immense creativity, has set a path for each of us, shaping us as we grow closer to Him. Our transformation is not to earn His presence—Jesus has already made that possible, but simply the natural result of being near Him. His creative work in us never ceases.

Like all creation, we have a rhythm to follow. However, our rhythm is unique: our beat is the heartbeat of God. As we draw close, our hearts begin to move in sync with His. And while every person is invited into this closeness, each of us connects with God in different ways—some through emotion, some through movement, some through intellect.

This fall, we will explore these different ways of loving God by studying Sacred Pathways by Gary Thomas. In it, we’ll discover nine unique pathways for connecting with Him, how we most naturally receive His love and express ours in return.

Fall is the perfect time for this journey. So grab a good book, a warm cup of coffee or tea, and let’s lean into the rhythm of change. For though change is certain, our focus and intentionality can direct it, shaping us to become closer to God than ever before.

Like all creation, we have a rhythm to follow. But our rhythm is unique: our beat is the heartbeat of God. As we draw close, our hearts begin to move in sync with His

Dan Kimball is the founding pastor of Vintage Faith Church in Santa Cruz, California, and serves as Vice President of Church Mission & Strategy at Western Seminary. Known for his passion to help the church stay rooted in historic Christian faith while engaging contemporary culture, Dan has written several books and speaks nationally on theology and mission. He and his wife, Becky, live in Santa Cruz and have two daughters.

The Rhythm of Life

By Pastor Gregg Borror

The only thing that never changes is the fact that everything changes! From the very beginning, God wove change into the fabric of creation. His design is for all of life to continually transform.

Take, for example, a tree in front of our little property. It stands among a hundred others, yet people often comment on that one tree. Though it is always the same tree, it is never the same, it shifts with every season, every year. In spring it blossoms, in summer it flourishes, in fall it glows with color, and in winter it rests. It is constant, yet always changing, even now, as its leaves fade and fall.

This is the wonder of God’s creativity: the rhythm of change. It isn’t random; it follows a divine order, the “music of the spheres,” unfolding just as God intended.

We too are part of this rhythm. God, in His immense creativity, has set a path for each of us, shaping us as we grow closer to Him. Our transformation is not to earn His presence—Jesus has already made that possible, but simply the natural result of being near Him. His creative work in us never ceases.

Like all creation, we have a rhythm to follow. However, our rhythm is unique: our beat is the heartbeat of God. As we draw close, our hearts begin to move in sync with His. And while every person is invited into this closeness, each of us connects with God in different ways—some through emotion, some through movement, some through intellect.

This fall, we will explore these different ways of loving God by studying Sacred Pathways by Gary Thomas. In it, we’ll discover nine unique pathways for connecting with Him, how we most naturally receive His love and express ours in return.

Fall is the perfect time for this journey. So grab a good book, a warm cup of coffee or tea, and let’s lean into the rhythm of change. For though change is certain, our focus and intentionality can direct it, shaping us to become closer to God than ever before.

Like all creation, we have a rhythm to follow. But our rhythm is unique: our beat is the heartbeat of God. As we draw close, our hearts begin to move in sync with His

The Rhythm of Life

By Pastor Gregg Borror

The only thing that never changes is the fact that everything changes! From the very beginning, God wove change into the fabric of creation. His design is for all of life to continually transform.

Take, for example, a tree in front of our little property. It stands among a hundred others, yet people often comment on that one tree. Though it is always the same tree, it is never the same, it shifts with every season, every year. In spring it blossoms, in summer it flourishes, in fall it glows with color, and in winter it rests. It is constant, yet always changing, even now, as its leaves fade and fall.

This is the wonder of God’s creativity: the rhythm of change. It isn’t random; it follows a divine order, the “music of the spheres,” unfolding just as God intended.

We too are part of this rhythm. God, in His immense creativity, has set a path for each of us, shaping us as we grow closer to Him. Our transformation is not to earn His presence—Jesus has already made that possible, but simply the natural result of being near Him. His creative work in us never ceases.

Like all creation, we have a rhythm to follow. However, our rhythm is unique: our beat is the heartbeat of God. As we draw close, our hearts begin to move in sync with His. And while every person is invited into this closeness, each of us connects with God in different ways—some through emotion, some through movement, some through intellect.

This fall, we will explore these different ways of loving God by studying Sacred Pathways by Gary Thomas. In it, we’ll discover nine unique pathways for connecting with Him, how we most naturally receive His love and express ours in return.

Fall is the perfect time for this journey. So grab a good book, a warm cup of coffee or tea, and let’s lean into the rhythm of change. For though change is certain, our focus and intentionality can direct it, shaping us to become closer to God than ever before.

Like all creation, we have a rhythm to follow. But our rhythm is unique: our beat is the heartbeat of God. As we draw close, our hearts begin to move in sync with His

The Rhythm of Life

By Pastor Gregg Borror

The only thing that never changes is the fact that everything changes! From the very beginning, God wove change into the fabric of creation. His design is for all of life to continually transform.

Take, for example, a tree in front of our little property. It stands among a hundred others, yet people often comment on that one tree. Though it is always the same tree, it is never the same, it shifts with every season, every year. In spring it blossoms, in summer it flourishes, in fall it glows with color, and in winter it rests. It is constant, yet always changing, even now, as its leaves fade and fall.

This is the wonder of God’s creativity: the rhythm of change. It isn’t random; it follows a divine order, the “music of the spheres,” unfolding just as God intended.

We too are part of this rhythm. God, in His immense creativity, has set a path for each of us, shaping us as we grow closer to Him. Our transformation is not to earn His presence—Jesus has already made that possible, but simply the natural result of being near Him. His creative work in us never ceases.

Like all creation, we have a rhythm to follow. However, our rhythm is unique: our beat is the heartbeat of God. As we draw close, our hearts begin to move in sync with His. And while every person is invited into this closeness, each of us connects with God in different ways—some through emotion, some through movement, some through intellect.

This fall, we will explore these different ways of loving God by studying Sacred Pathways by Gary Thomas. In it, we’ll discover nine unique pathways for connecting with Him, how we most naturally receive His love and express ours in return.

Fall is the perfect time for this journey. So grab a good book, a warm cup of coffee or tea, and let’s lean into the rhythm of change. For though change is certain, our focus and intentionality can direct it, shaping us to become closer to God than ever before.

Like all creation, we have a rhythm to follow. But our rhythm is unique: our beat is the heartbeat of God. As we draw close, our hearts begin to move in sync with His

The Rhythm of Life

By Pastor Gregg Borror

The only thing that never changes is the fact that everything changes! From the very beginning, God wove change into the fabric of creation. His design is for all of life to continually transform.

Take, for example, a tree in front of our little property. It stands among a hundred others, yet people often comment on that one tree. Though it is always the same tree, it is never the same, it shifts with every season, every year. In spring it blossoms, in summer it flourishes, in fall it glows with color, and in winter it rests. It is constant, yet always changing, even now, as its leaves fade and fall.

This is the wonder of God’s creativity: the rhythm of change. It isn’t random; it follows a divine order, the “music of the spheres,” unfolding just as God intended.

We too are part of this rhythm. God, in His immense creativity, has set a path for each of us, shaping us as we grow closer to Him. Our transformation is not to earn His presence—Jesus has already made that possible, but simply the natural result of being near Him. His creative work in us never ceases.

Like all creation, we have a rhythm to follow. However, our rhythm is unique: our beat is the heartbeat of God. As we draw close, our hearts begin to move in sync with His. And while every person is invited into this closeness, each of us connects with God in different ways—some through emotion, some through movement, some through intellect.

This fall, we will explore these different ways of loving God by studying Sacred Pathways by Gary Thomas. In it, we’ll discover nine unique pathways for connecting with Him, how we most naturally receive His love and express ours in return.

Fall is the perfect time for this journey. So grab a good book, a warm cup of coffee or tea, and let’s lean into the rhythm of change. For though change is certain, our focus and intentionality can direct it, shaping us to become closer to God than ever before.

Like all creation, we have a rhythm to follow. But our rhythm is unique: our beat is the heartbeat of God. As we draw close, our hearts begin to move in sync with His.

The Rhythm of Life

By Pastor Gregg Borror

The only thing that never changes is the fact that everything changes! From the very beginning, God wove change into the fabric of creation. His design is for all of life to continually transform.

Take, for example, a tree in front of our little property. It stands among a hundred others, yet people often comment on that one tree. Though it is always the same tree, it is never the same, it shifts with every season, every year. In spring it blossoms, in summer it flourishes, in fall it glows with color, and in winter it rests. It is constant, yet always changing, even now, as its leaves fade and fall.

This is the wonder of God’s creativity: the rhythm of change. It isn’t random; it follows a divine order, the “music of the spheres,” unfolding just as God intended.

We too are part of this rhythm. God, in His immense creativity, has set a path for each of us, shaping us as we grow closer to Him. Our transformation is not to earn His presence—Jesus has already made that possible, but simply the natural result of being near Him. His creative work in us never ceases.

Like all creation, we have a rhythm to follow. However, our rhythm is unique: our beat is the heartbeat of God. As we draw close, our hearts begin to move in sync with His. And while every person is invited into this closeness, each of us connects with God in different ways—some through emotion, some through movement, some through intellect.

This fall, we will explore these different ways of loving God by studying Sacred Pathways by Gary Thomas. In it, we’ll discover nine unique pathways for connecting with Him, how we most naturally receive His love and express ours in return.

Fall is the perfect time for this journey. So grab a good book, a warm cup of coffee or tea, and let’s lean into the rhythm of change. For though change is certain, our focus and intentionality can direct it, shaping us to become closer to God than ever before.

Like all creation, we have a rhythm to follow. But our rhythm is unique: our beat is the heartbeat of God. As we draw close, our hearts begin to move in sync with His.

The Rhythm of Life

By Pastor Gregg Borror

The only thing that never changes is the fact that everything changes! From the very beginning, God wove change into the fabric of creation. His design is for all of life to continually transform.

Take, for example, a tree in front of our little property. It stands among a hundred others, yet people often comment on that one tree. Though it is always the same tree, it is never the same, it shifts with every season, every year. In spring it blossoms, in summer it flourishes, in fall it glows with color, and in winter it rests. It is constant, yet always changing, even now, as its leaves fade and fall.

This is the wonder of God’s creativity: the rhythm of change. It isn’t random; it follows a divine order, the “music of the spheres,” unfolding just as God intended.

We too are part of this rhythm. God, in His immense creativity, has set a path for each of us, shaping us as we grow closer to Him. Our transformation is not to earn His presence—Jesus has already made that possible, but simply the natural result of being near Him. His creative work in us never ceases.

Like all creation, we have a rhythm to follow. However, our rhythm is unique: our beat is the heartbeat of God. As we draw close, our hearts begin to move in sync with His. And while every person is invited into this closeness, each of us connects with God in different ways—some through emotion, some through movement, some through intellect.

This fall, we will explore these different ways of loving God by studying Sacred Pathways by Gary Thomas. In it, we’ll discover nine unique pathways for connecting with Him, how we most naturally receive His love and express ours in return.

Fall is the perfect time for this journey. So grab a good book, a warm cup of coffee or tea, and let’s lean into the rhythm of change. For though change is certain, our focus and intentionality can direct it, shaping us to become closer to God than ever before.

Like all creation, we have a rhythm to follow. But our rhythm is unique: our beat is the heartbeat of God. As we draw close, our hearts begin to move in sync with His.

The Rhythm of Life

By Pastor Gregg Borror

The only thing that never changes is the fact that everything changes! From the very beginning, God wove change into the fabric of creation. His design is for all of life to continually transform.

Take, for example, a tree in front of our little property. It stands among a hundred others, yet people often comment on that one tree. Though it is always the same tree, it is never the same, it shifts with every season, every year. In spring it blossoms, in summer it flourishes, in fall it glows with color, and in winter it rests. It is constant, yet always changing, even now, as its leaves fade and fall.

This is the wonder of God’s creativity: the rhythm of change. It isn’t random; it follows a divine order, the “music of the spheres,” unfolding just as God intended.

We too are part of this rhythm. God, in His immense creativity, has set a path for each of us, shaping us as we grow closer to Him. Our transformation is not to earn His presence—Jesus has already made that possible, but simply the natural result of being near Him. His creative work in us never ceases.

Like all creation, we have a rhythm to follow. However, our rhythm is unique: our beat is the heartbeat of God. As we draw close, our hearts begin to move in sync with His. And while every person is invited into this closeness, each of us connects with God in different ways—some through emotion, some through movement, some through intellect.

This fall, we will explore these different ways of loving God by studying Sacred Pathways by Gary Thomas. In it, we’ll discover nine unique pathways for connecting with Him, how we most naturally receive His love and express ours in return.

Fall is the perfect time for this journey. So grab a good book, a warm cup of coffee or tea, and let’s lean into the rhythm of change. For though change is certain, our focus and intentionality can direct it, shaping us to become closer to God than ever before.

Like all creation, we have a rhythm to follow. But our rhythm is unique: our beat is the heartbeat of God. As we draw close, our hearts begin to move in sync with His.

We might think this is the hardest time in history: the polarization, economy, job market, fractures in the family, mental health, international unrest, and more can color our perception of the world. But there have been other hard times, maybe a lot harder and people have had to find their way through those times, which can give us hope and perseverance. The Apostle Peter wrote his little letters during a really hard time and we will find encouragement as we read what the Holy Spirit led him to write in our next sermon series beginning in August.

We might think this is the hardest time in history: the polarization, economy, job market, fractures in the family, mental health, international unrest, and more can color our perception of the world. But there have been other hard times, maybe a lot harder and people have had to find their way through those times, which can give us hope and perseverance. The Apostle Peter wrote his little letters during a really hard time and we will find encouragement as we read what the Holy Spirit led him to write in our next sermon series beginning in August.

We might think this is the hardest time in history: the polarization, economy, job market, fractures in the family, mental health, international unrest, and more can color our perception of the world. But there have been other hard times, maybe a lot harder and people have had to find their way through those times, which can give us hope and perseverance. The Apostle Peter wrote his little letters during a really hard time and we will find encouragement as we read what the Holy Spirit led him to write in our next sermon series beginning in August.

We might think this is the hardest time in history: the polarization, economy, job market, fractures in the family, mental health, international unrest, and more can color our perception of the world. But there have been other hard times, maybe a lot harder and people have had to find their way through those times, which can give us hope and perseverance. The Apostle Peter wrote his little letters during a really hard time and we will find encouragement as we read what the Holy Spirit led him to write in our next sermon series beginning in August.

We might think this is the hardest time in history: the polarization, economy, job market, fractures in the family, mental health, international unrest, and more can color our perception of the world. But there have been other hard times, maybe a lot harder and people have had to find their way through those times, which can give us hope and perseverance. The Apostle Peter wrote his little letters during a really hard time and we will find encouragement as we read what the Holy Spirit led him to write in our next sermon series beginning in August.

We might think this is the hardest time in history: the polarization, economy, job market, fractures in the family, mental health, international unrest, and more can color our perception of the world. But there have been other hard times, maybe a lot harder and people have had to find their way through those times, which can give us hope and perseverance. The Apostle Peter wrote his little letters during a really hard time and we will find encouragement as we read what the Holy Spirit led him to write in our next sermon series beginning in August.

Do you ever just feel stuck? Not in traffic—but emotionally or spiritually. You know you're in a rut, but you're not quite sure how to get out of it. Deep down, you know God wants more for you, that He’s calling you to something better… but here you are.

The "wisdom books" of the Old Testament speak powerfully to moments like these. They can give us the nudge we need to get moving again. While we don’t often think of the Psalms as wisdom literature, they reflect the real lives of people—just like us—who turned to God for help when they felt stuck. As we read their words, we see how a shift in perspective helped them move forward and realign with God’s will.

Do you ever just feel stuck? Not in traffic—but emotionally or spiritually. You know you're in a rut, but you're not quite sure how to get out of it. Deep down, you know God wants more for you, that He’s calling you to something better… but here you are.

The "wisdom books" of the Old Testament speak powerfully to moments like these. They can give us the nudge we need to get moving again. While we don’t often think of the Psalms as wisdom literature, they reflect the real lives of people—just like us—who turned to God for help when they felt stuck. As we read their words, we see how a shift in perspective helped them move forward and realign with God’s will.

Do you ever just feel stuck? Not in traffic—but emotionally or spiritually. You know you're in a rut, but you're not quite sure how to get out of it. Deep down, you know God wants more for you, that He’s calling you to something better… but here you are.

The "wisdom books" of the Old Testament speak powerfully to moments like these. They can give us the nudge we need to get moving again. While we don’t often think of the Psalms as wisdom literature, they reflect the real lives of people—just like us—who turned to God for help when they felt stuck. As we read their words, we see how a shift in perspective helped them move forward and realign with God’s will.

Do you ever just feel stuck? Not in traffic—but emotionally or spiritually. You know you're in a rut, but you're not quite sure how to get out of it. Deep down, you know God wants more for you, that He’s calling you to something better… but here you are.

The "wisdom books" of the Old Testament speak powerfully to moments like these. They can give us the nudge we need to get moving again. While we don’t often think of the Psalms as wisdom literature, they reflect the real lives of people—just like us—who turned to God for help when they felt stuck. As we read their words, we see how a shift in perspective helped them move forward and realign with God’s will.

Do you ever just feel stuck? Not in traffic—but emotionally or spiritually. You know you're in a rut, but you're not quite sure how to get out of it. Deep down, you know God wants more for you, that He’s calling you to something better… but here you are.

The "wisdom books" of the Old Testament speak powerfully to moments like these. They can give us the nudge we need to get moving again. While we don’t often think of the Psalms as wisdom literature, they reflect the real lives of people—just like us—who turned to God for help when they felt stuck. As we read their words, we see how a shift in perspective helped them move forward and realign with God’s will.

Do you ever just feel stuck? Not in traffic—but emotionally or spiritually. You know you're in a rut, but you're not quite sure how to get out of it. Deep down, you know God wants more for you, that He’s calling you to something better… but here you are.

The "wisdom books" of the Old Testament speak powerfully to moments like these. They can give us the nudge we need to get moving again. While we don’t often think of the Psalms as wisdom literature, they reflect the real lives of people—just like us—who turned to God for help when they felt stuck. As we read their words, we see how a shift in perspective helped them move forward and realign with God’s will.

Do you ever just feel stuck? Not in traffic—but emotionally or spiritually. You know you're in a rut, but you're not quite sure how to get out of it. Deep down, you know God wants more for you, that He’s calling you to something better… but here you are.

The "wisdom books" of the Old Testament speak powerfully to moments like these. They can give us the nudge we need to get moving again. While we don’t often think of the Psalms as wisdom literature, they reflect the real lives of people—just like us—who turned to God for help when they felt stuck. As we read their words, we see how a shift in perspective helped them move forward and realign with God’s will.

Do you ever just feel stuck? Not in traffic—but emotionally or spiritually. You know you're in a rut, but you're not quite sure how to get out of it. Deep down, you know God wants more for you, that He’s calling you to something better… but here you are.

The "wisdom books" of the Old Testament speak powerfully to moments like these. They can give us the nudge we need to get moving again. While we don’t often think of the Psalms as wisdom literature, they reflect the real lives of people—just like us—who turned to God for help when they felt stuck. As we read their words, we see how a shift in perspective helped them move forward and realign with God’s will.

Do you ever just feel stuck? Not in traffic—but emotionally or spiritually. You know you're in a rut, but you're not quite sure how to get out of it. Deep down, you know God wants more for you, that He’s calling you to something better… but here you are.

The "wisdom books" of the Old Testament speak powerfully to moments like these. They can give us the nudge we need to get moving again. While we don’t often think of the Psalms as wisdom literature, they reflect the real lives of people—just like us—who turned to God for help when they felt stuck. As we read their words, we see how a shift in perspective helped them move forward and realign with God’s will.

Do you ever just feel stuck? Not in traffic—but emotionally or spiritually. You know you're in a rut, but you're not quite sure how to get out of it. Deep down, you know God wants more for you, that He’s calling you to something better… but here you are.

The "wisdom books" of the Old Testament speak powerfully to moments like these. They can give us the nudge we need to get moving again. While we don’t often think of the Psalms as wisdom literature, they reflect the real lives of people—just like us—who turned to God for help when they felt stuck. As we read their words, we see how a shift in perspective helped them move forward and realign with God’s will.

Do you ever just feel stuck? Not in traffic—but emotionally or spiritually. You know you're in a rut, but you're not quite sure how to get out of it. Deep down, you know God wants more for you, that He’s calling you to something better… but here you are.

The "wisdom books" of the Old Testament speak powerfully to moments like these. They can give us the nudge we need to get moving again. While we don’t often think of the Psalms as wisdom literature, they reflect the real lives of people—just like us—who turned to God for help when they felt stuck. As we read their words, we see how a shift in perspective helped them move forward and realign with God’s will.

Do you ever just feel stuck? Not in traffic—but emotionally or spiritually. You know you're in a rut, but you're not quite sure how to get out of it. Deep down, you know God wants more for you, that He’s calling you to something better… but here you are.

The "wisdom books" of the Old Testament speak powerfully to moments like these. They can give us the nudge we need to get moving again. While we don’t often think of the Psalms as wisdom literature, they reflect the real lives of people—just like us—who turned to God for help when they felt stuck. As we read their words, we see how a shift in perspective helped them move forward and realign with God’s will.

There are so many questions floating around about the second coming of Jesus- when, where, with whom, when, how, when???

Jesus gave His apostles all He knew they needed just after riding into Jerusalem for Passover and His eventual crucifixion. After challenging the assumptions of the religious elites and redirecting the focus of Judaism for His time, he took His followers up on the mount of olives and quietly described the future, preparing them for the worst while giving them His comfort.

We will sit in the temple courts and listen to Jesus call out the Pharisees and Sadducees for their hypocritical judgment of everyone else, then wander out of the city, over the Kidron river and up the mount to listen in as Jesus reveals what we need to know about the Grand Finale.

There are so many questions floating around about the second coming of Jesus- when, where, with whom, when, how, when???

Jesus gave His apostles all He knew they needed just after riding into Jerusalem for Passover and His eventual crucifixion. After challenging the assumptions of the religious elites and redirecting the focus of Judaism for His time, he took His followers up on the mount of olives and quietly described the future, preparing them for the worst while giving them His comfort.

We will sit in the temple courts and listen to Jesus call out the Pharisees and Sadducees for their hypocritical judgment of everyone else, then wander out of the city, over the Kidron river and up the mount to listen in as Jesus reveals what we need to know about the Grand Finale.

There are so many questions floating around about the second coming of Jesus- when, where, with whom, when, how, when???

Jesus gave His apostles all He knew they needed just after riding into Jerusalem for Passover and His eventual crucifixion. After challenging the assumptions of the religious elites and redirecting the focus of Judaism for His time, he took His followers up on the mount of olives and quietly described the future, preparing them for the worst while giving them His comfort.

We will sit in the temple courts and listen to Jesus call out the Pharisees and Sadducees for their hypocritical judgment of everyone else, then wander out of the city, over the Kidron river and up the mount to listen in as Jesus reveals what we need to know about the Grand Finale.

There are so many questions floating around about the second coming of Jesus- when, where, with whom, when, how, when???

Jesus gave His apostles all He knew they needed just after riding into Jerusalem for Passover and His eventual crucifixion. After challenging the assumptions of the religious elites and redirecting the focus of Judaism for His time, he took His followers up on the mount of olives and quietly described the future, preparing them for the worst while giving them His comfort.

We will sit in the temple courts and listen to Jesus call out the Pharisees and Sadducees for their hypocritical judgment of everyone else, then wander out of the city, over the Kidron river and up the mount to listen in as Jesus reveals what we need to know about the Grand Finale.

There are so many questions floating around about the second coming of Jesus- when, where, with whom, when, how, when???

Jesus gave His apostles all He knew they needed just after riding into Jerusalem for Passover and His eventual crucifixion. After challenging the assumptions of the religious elites and redirecting the focus of Judaism for His time, he took His followers up on the mount of olives and quietly described the future, preparing them for the worst while giving them His comfort.

We will sit in the temple courts and listen to Jesus call out the Pharisees and Sadducees for their hypocritical judgment of everyone else, then wander out of the city, over the Kidron river and up the mount to listen in as Jesus reveals what we need to know about the Grand Finale.

There are so many questions floating around about the second coming of Jesus- when, where, with whom, when, how, when???

Jesus gave His apostles all He knew they needed just after riding into Jerusalem for Passover and His eventual crucifixion. After challenging the assumptions of the religious elites and redirecting the focus of Judaism for His time, he took His followers up on the mount of olives and quietly described the future, preparing them for the worst while giving them His comfort.

We will sit in the temple courts and listen to Jesus call out the Pharisees and Sadducees for their hypocritical judgment of everyone else, then wander out of the city, over the Kidron river and up the mount to listen in as Jesus reveals what we need to know about the Grand Finale.

There are so many questions floating around about the second coming of Jesus- when, where, with whom, when, how, when???

Jesus gave His apostles all He knew they needed just after riding into Jerusalem for Passover and His eventual crucifixion. After challenging the assumptions of the religious elites and redirecting the focus of Judaism for His time, he took His followers up on the mount of olives and quietly described the future, preparing them for the worst while giving them His comfort.

We will sit in the temple courts and listen to Jesus call out the Pharisees and Sadducees for their hypocritical judgment of everyone else, then wander out of the city, over the Kidron river and up the mount to listen in as Jesus reveals what we need to know about the Grand Finale.

There are so many questions floating around about the second coming of Jesus- when, where, with whom, when, how, when???

Jesus gave His apostles all He knew they needed just after riding into Jerusalem for Passover and His eventual crucifixion. After challenging the assumptions of the religious elites and redirecting the focus of Judaism for His time, he took His followers up on the mount of olives and quietly described the future, preparing them for the worst while giving them His comfort.

We will sit in the temple courts and listen to Jesus call out the Pharisees and Sadducees for their hypocritical judgment of everyone else, then wander out of the city, over the Kidron river and up the mount to listen in as Jesus reveals what we need to know about the Grand Finale.

There are so many questions floating around about the second coming of Jesus- when, where, with whom, when, how, when???

Jesus gave His apostles all He knew they needed just after riding into Jerusalem for Passover and His eventual crucifixion. After challenging the assumptions of the religious elites and redirecting the focus of Judaism for His time, he took His followers up on the mount of olives and quietly described the future, preparing them for the worst while giving them His comfort.

We will sit in the temple courts and listen to Jesus call out the Pharisees and Sadducees for their hypocritical judgment of everyone else, then wander out of the city, over the Kidron river and up the mount to listen in as Jesus reveals what we need to know about the Grand Finale.

There are so many questions floating around about the second coming of Jesus- when, where, with whom, when, how, when???

Jesus gave His apostles all He knew they needed just after riding into Jerusalem for Passover and His eventual crucifixion. After challenging the assumptions of the religious elites and redirecting the focus of Judaism for His time, he took His followers up on the mount of olives and quietly described the future, preparing them for the worst while giving them His comfort.

We will sit in the temple courts and listen to Jesus call out the Pharisees and Sadducees for their hypocritical judgment of everyone else, then wander out of the city, over the Kidron river and up the mount to listen in as Jesus reveals what we need to know about the Grand Finale.

Join us as we continue our series on Jesus' last sermon - The Grand Finale.

Pastor Gregg continues our series on Jesus' last sermon.

Join us as Melissa continues our journey looking at Jesus' last sermon. 

Join us as we continue our series on Jesus' last sermon.

There are so many questions floating around about the second coming of Jesus- when, where, with whom, when, how, when???

Jesus gave His apostles all He knew they needed just after riding into Jerusalem for Passover and His eventual crucifixion. After challenging the assumptions of the religious elites and redirecting the focus of Judaism for His time, he took His followers up on the mount of olives and quietly described the future, preparing them for the worst while giving them His comfort.

We will sit in the temple courts and listen to Jesus call out the Pharisees and Sadducees for their hypocritical judgment of everyone else, then wander out of the city, over the Kidron river and up the mount to listen in as Jesus reveals what we need to know about the Grand Finale.

Pastor Gregg continues our series on Hearing the Voice of God. 

Pastor Gregg continues our series on Hearing the Voice of God. 

Melissa talks about hearing God in our circumstances - continuing our series on hearing the voice of God.

Series: Soft Ears Not Hard Hearts: Hearing the Voice of God

Join us as Pastor Gregg unpacks the biblical basis for women in ministry.

Watch the full service you Youtube

Join us as Pastor Gregg unpacks the biblical basis for women in ministry.

Watch the full service you Youtube

This week Pastor Gregg continues to preach on the story of Joseph, and specifically this week, the wisdom of God in Joseph's story. Check out the whole service by clicking the link below.

Watch the full service you Youtube

This week Pastor Gregg continues to preach on the story of Joseph, and specifically this week, the wisdom of God in Joseph's story. Check out the whole service by clicking the link below.

Watch the full service you Youtube

This week Pastor Gregg continues to preach on the story of Joseph, and specifically this week, the wisdom of God in Joseph's story. Check out the whole service by clicking the link below.

Watch the full service you Youtube

It's the Palm Sunday service!!! Pastor Gregg Preaches goes deeper into Jesus's entrance into Jerusalem. If you want to watch the whole service, click the link below!

https://youtube.com/live/Go4A8pBEA94

This week Pastor Gregg continues to preach on the story of Joseph, and specifically this week, the wisdom of God in Joseph's story. Check out the whole service by clicking the link below.

https://www.youtube.com/watch?v=k6CCKhckBVE

This weeks sermon directly follows a video recap of our Guatemala 2024 trip along with a few testimonies. We HIGHLY recommend watching those, you can check them out via the link below. Pastor Gregg speaks on the connections in Joseph's life that bring him to this time. We hope you enjoy!

https://youtube.com/live/IiXgEQPHoMc

Pastor Gregg continues the story of Joseph. Don't forget you can watch the whole service on Youtube, click the link below.

https://youtube.com/live/7LmAcUrcOGc 

This weeks sermon is Preach by Pastor Rick Wood on 2/25, and we look at the comparison between Jesus and Joseph and the reconciliation they do. If you want to watch the sermon, click the link below!

https://youtube.com/live/cU32T8KDDZ0

This is the sermon preached by Melissa Wood on 2/18, continuing the story of Joseph and looking his past and how it impacted his future. Apologies for the late upload! You can watch the service via the link below.

https://youtube.com/live/LMctTfN_qBQ

In this weeks episode, we continue to look at the story of Joseph and God's big plan. If you want to watch the whole service, click the link below.

https://www.youtube.com/watch?v=5GhM5iSOK2M 

In this weeks episode, we are back in Genesis 41 looking at the story of Joseph and his relationship with God though his faith. If you want to watch the whole service you can watch our live stream on YouTube. The link is below.

https://www.youtube.com/watch?v=-37oHWj05lo

Yes... this episode is VERY short, but it is most definitely worth a listen.

E.P.I.C. Sunday was on the 28th, and we had a full worship service, which meant no sermon. We encourage you to spend the time you would regularly commit to listening to this podcast to contemplate how you worship God.

Our regular episodes will return next week!

This weeks sermon is preached by Pastor Gregg Borror on 1/21 as we continue thought the story of Joseph. Listen with us as we understand what God's favor does and doesn't look like. 

This message was pre-recorded and released on Youtube because of the weather. To watch the sermon, click the link below!

https://www.youtube.com/watch?v=q6QWeZGx2KU

This sermon was preached by Gregg Borror, continuing the story of Joseph. It takes place in Genesis 39. This message was pre-recorded and released on Youtube because of the weather. To watch the sermon, click the link below!

https://www.youtube.com/watch?v=L3lEQHvaokg&t=2

This is the first week of our new series "When God Makes Good" going through the last part of Genesis. This sermon took place on 1/7, and preached by Pastor Gregg Borror. 

This is the final sermon of 2023 preached by Gregg Borror talking about what things to take into the 2024 calendar year from 2023. We hope you enjoy. Happy New Year!

In our final week through Advent, Pastor Gregg speaks on the Year of Delight wrapping up our time in Isaiah 61. This sermon took place on the morning of Christmas Eve.

Our forth week of the Advent series. This week Pastor Gregg speaks on the Year of More. This sermon took place on December 17th.

Next week we will have a podcast for our regular Sunday morning service on Christmas Eve, but we will not have a podcast for the candle light service on the night of Christmas Eve. 

Our third week in our Advent series leading up to Christmas. This week Pastor Rick preaches on the Year of Renewal. This sermon took place on December 10th, and the link to the video in the sermon is attached below. 

https://www.youtube.com/watch?v=kfg0geZwsWM&list=PPSV

In our second week in our Advent series, pastor Gregg speaks on the Year of Favor out of Isaiah 61. This sermon took place on December 3rd.

Weekly episodes are released every Tuesday at 3pm PST.

Our first sermon is from November 26th, and it is our first week of our Advent series that will lead up to Christmas. 

Weekly episodes will be released every Tuesday at 3pm PST.